Searching Rudolf Steiner Lectures by GA number (GA0200) Matches
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- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- pictures, in imaginations; but pictures not permeated by full consciousness, not yet permeated by
- does so, like the poet, only through imagination. Because, however, he places imagination
- cancels out all danger. Imagination does not work, at this lower position, as pure
- imagination, and is therefore more properly called an intuitive faculty and a talent for
- Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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- soul-configuration of the people living in the Orient; by working as imaginations into the
- imaginations, put into practice in present cultural development what these beings introduce. If
- people of the Orient as imaginations. But in the people of the Centre these imaginations remain
- human beings of the Orient, appearing in imaginations. And one only needs to choose a highly
- more towards imaginations. But a
- to imaginations is natural and, even if they do not come to consciousness, they nevertheless
- human being of the East is such that it tends towards imaginations: even if, at times, these
- imaginations are taken hold of in abstract concepts, as in Soloviev.
- in the East, wished to take hold of spirit and soul through imaginations. It is from this that
- Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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- other hand, the feeling of those spiritual beings who, as imaginations, as spirits of the East,
- the spirits of the East, who pulled him towards imaginations. Because at that time spiritual
- science was not yet present on the earth he could not go further than to the web of imaginations
- imaginations. But he stopped there, with just pictures. And Schiller did not become a
- importance, then the Greeks said: Here it is not those gods who work into imaginations and are
- from imagination to inspiration, but an inspiration which they attained by means of outer nature.
- reality in matters of the social sphere — just as they did not stop at imaginations but
- ascended to inspirations — so we, too, cannot stop at imaginations but must rise up to
- Goethe would have filled imagination with what speaks out in all
- Goethe knew that he must not go into wild fantasies but keep to true imagination. But in the
- Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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- spiritual-scientific research; which, at the least, can be given by Imagination. People will only
- in Imaginations, will inspire him, with whom he will become united intuitively and whom he will
- it through Imagination, Inspiration, Intuition.
- in order that he can again work into nature, Imagination must be added to this intellect;
- Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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- again to human imagination. For it cannot shine forth to the intellect. The intellect can only
- towards Imagination; that is to conscious perception of the spiritual world. And the important
- Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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- that the Imaginations sought are the result of when the mental activity of forming ideas is
- used to produce the mental images which anthroposophists call Imagination and Intuition.
- as the methods of knowledge for coming to Imagination? Is it possible to speak here about
- pictures being dammed up like water — that, through this holding back, Imaginations come to
- again and again in my books, I have said that Imaginations have no similarity with pictures from
- can only discuss this from the newspaper article. It says then that because these Imaginations,
- Imagination is that which is evoked through the split in consciousness. This is a lack of
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