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    Query was: individual
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Lecture: The Coming Experience of Christ
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  • of this chaos, individual souls will emerge who will have a very
  • both in the individual and more especially in social life, this
  • membering of mankind according to the will of its individual
• Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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  • since the 15th century. I consciousness and individuality have emerged as
  • leading individual personalities are the principal driving forces in this development or whether
  • individual facts which can be outwardly observed in the physical world but, out of an
  • And we are directed, by looking at these two individuals, to that fluctuation which took place on
  • So, when it is not just a matter of the individual
  • Those individuals did not, of course, think in this
  • ancient times we see individual personalities, we see them expressing in their words what was the
  • soul which in a remarkable; quite natural way was in accord with what these individuals
  • absolutely call for the qualities that may arise in individuals who are able to penetrate the
  • human reason. Thus there will come a culture in which the single individual, with his ever-deeper
  • listen carefully to what individuals know concerning one thing or another. Nor has there been a
  • whether the individual or the masses have significance. In other times this was not important
  • because the masses and the individual were in accord with one another; individuals were, in a
  • the individual must find completely within himself the source of what he has to find and which he
  • against this validity of the individual and an ever larger and larger number of individuals. One
  • individual, to convince possibly hundreds and hundreds of people, why should one not be able in a
  • to have an effect on many people as a single individual, so that if one came to the Hague a few
• Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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  • since the 15th century. I consciousness and individuality have emerged as
  • civilized humanity of the Northern Hemisphere, in which the human individuality began to develop
  • will take place in the sign of this development of the individuality. This, however, means that
  • that, in humanity as a whole, the individual element of the human being will take on greater
  • importance. For it is not simply a matter of individual human beings thinking in an egotistical
  • way, 'we are individuals': it is rather a matter of the whole development of humanity taking such
  • a course that the individual human element can work into it.
  • individuality. These characteristics are impressed into human evolution through the particular
  • because of the separateness that we see in the individual human being today when the
  • individuality is developing — when I-consciousness is developing fully, when the
  • evolution. And the human being who, through the development of his individuality is being
  • that is spiritual Byzantine religiosity, and so on. The individual phenomena of history become
  • all individual phenomena, how this, let us say historical threefoldness, really does exist; in
  • setting up the individuality — the individuality in the West in a Western way, in an
  • economic way; the individuality of the Centre in the already antiquated political-militaristic
  • way; the individuality of the East in an antiquated way, in accordance with the ancient
  • in the completely usual way, an individuality that was there in an earlier life, and then again
  • individuals who belong to Anglo-Saxon secret societies and who have great influence — we
  • has a great following in the West is made up of individuals of this kind. In this way a
  • those which make it their task to cause the individual abilities in the human being to be
  • Maximum number of matches per file exceeded.
• Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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  • since the 15th century. I consciousness and individuality have emerged as
  • individualization of the human being in the fifth post-Atlantean epoch is guided by spiritual
  • beings: how, on the one side, certain beings interfere through individuals of the West —
  • in individual, personalities depends an configurations of folk psychology such as these. Although
  • at the moment concerns only certain single individuals who are scattered amongst the mass of
  • but only to single individuals who, however, have an extraordinarily strong position of
  • would really be cultivated. We could then imagine that, in such a crude way, some individual
  • individuals of the West. They cannot have the same effect here, but nevertheless give
  • Centre that over the course of centuries it was barely possible for any individual who attained
  • their will, and crippled it. When these individuals slept, when the astral body and the 'I' were
  • equilibrium in the Centre; but hence also the inner strife, the duality in the individualization
  • second decade of the twentieth century there was not a single individual left who wrote about
  • A presentation of the individual motifs of the small cupola can be found in
• Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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  • since the 15th century. I consciousness and individuality have emerged as
  • to be in any way criticized because, for him, what he perceived and felt about the individual
  • side. They live anyway, so to speak, in every significant Central-European individuality but in
  • immediate and essential aims and problems of the individual human being and of the way human
  • that in recent years individual nations have only found to be true what comes from them and have
• Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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  • since the 15th century. I consciousness and individuality have emerged as
  • nature, they sensed, they perceived, how spiritual elemental beings worked in the individual
  • individual things and phenomena or in the whole of nature, as the all-encompassing
  • past will count. To ask 'why' was not possible when the gods still determined an individual's
  • discussion ceases, for only the factual is left, the actuality of what an individual has
  • things an individual has saved for himself will simply be taken away. There is no other way to
  • will again develop a kind of group-soul, taking in hand what the individual at present cannot
  • decide alone. In the Middle Ages, in the age of the intellect, it was the individual that ruled
• Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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  • since the 15th century. I consciousness and individuality have emerged as
  • one individual these came less; in another, more. With the blood, so to say, echoes from the
  • wise men of the Mysteries, by the priests, to be placed before humanity as individuals who could
  • — that is the Roman Popes and, by extension, the individual vassal princes of the Popes,
  • after puberty — although of course in a personal, individual way, different from the way it
  • withdrawl from the authority-principle asserted itself — the principle of individual
  • there nevertheless stands before the soul of individual people the following: a decadent clinging
• Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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  • since the 15th century. I consciousness and individuality have emerged as
  • this chaos, individual souls can emerge who will have a very strong sense of something which I
  • another. It has given way, both in the individual and more especially in the social life, to
  • The more this emerges in individual people —
  • organizing mankind according to the will of its individual nations. It was indeed in our recent
  • but is experienced by individual human beings whose karma enables them to grow beyond the trivial