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    Query was: intellect
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Lecture: The Coming Experience of Christ
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  • out of modern intellectuality, but the further we enter into this
  • intellect, the development of which has been and still is of course
  • amount of intellectual culture enables them to solve the riddle of
  • man. Man is missing from what can be acquired intellectually; man is
  • myself as an earth-being. It is the intellectual development of
• Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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  • central to the life of soul along with intellectualism and the possibility
• Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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  • central to the life of soul along with intellectualism and the possibility
  • into being in our technological age, our intellectual age. I have presented all this, insofar as
• Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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  • central to the life of soul along with intellectualism and the possibility
  • Greece there mingled in with it what then became Aristotelianism, what was already intellectual,
  • Hadrian II, decreed, against Photios, that the human being has a rational and intellectual soul
  • unam animam rationabilem et intellectualem
• Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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  • central to the life of soul along with intellectualism and the possibility
  • philosophical, intellectual form, but more pictorially. Goethe then treated this same problem in
  • two presentations of the same thing. One by Schiller, from the intellect as it were, though not
  • in the usual way that people do things from the intellect, but such that the intellect is
  • soul and thereby only transforming into intellectual concepts what he actually feels.
  • taken by Schiller using logic or intellectual analysis without becoming philistine and abstract.
  • is profundity in intellectual form transformed into ideas. But should one take it just one step
  • further one would come into the intellectual mechanism that is realized in the usual science of
  • today in which, basically, behind what is structured and developed intellectually, the human
  • even into the intellect. Schiller lives there in a phase — indeed, in an evolutionary point
  • into a dark blue, as it were, of mere abstraction, of intellectuality, had he proceeded further
  • intellectuality just before that point at which intellectuality tries to emerge in its purity.
  • Otherwise he would have fallen into the usual intellect of the nineteenth century. Goethe
  • were, avoided the blue, the Ahrimanic-intellectuality; Goethe had avoided the red, excessive
  • con-fronted the spirits of the West. They wanted to lead him astray into the solely intellectual.
  • and indicated how Kant had succumbed to the intellectuality of the West through
  • Kant. He stayed at the point that is not mere intellectuality.
  • yield to them but held back and did not fall into mere intellectuality. Goethe had to battle with
  • Schiller would have had either to become completely intellectual or would have had to take
  • revolutionary but a teacher of the inner human being. He stopped at the point where intellect is
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• Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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  • central to the life of soul along with intellectualism and the possibility
  • intellect.
  • elaboration of the intellect. This, of course, did not happen all at once. The intellect was
  • came to know the spiritual. This is no longer the case. But the condition of intellectualism is
  • only a transitional condition. For what is the deepest characteristic of this intellect? It is
  • that it is impossible to grasp and know anything at all with the pure intellect. The intellect is
  • the belief that the intellect is there for gaining knowledge. People will attain to true
  • manifestations of nature. For the intellect they are silent. For higher, super-sensible knowledge
  • intellect. Nature remains spiritless. The human being will lift himself up to a condition where
  • under the dialectical-legal spirit. It is out of this that intellectuality was born. Spiritual
  • is still engulfed in the intellectual life — is precisely what must now carry this
  • gains a life of its own and that, despite the fact that he brought it forth from the intellect,
  • the intellect itself can no longer comprehend it. Perhaps people today can barely form a clear
  • naked intellect, out of the most desolate intellect, there has arisen the Lenin-Trotsky system
  • towards the economic. The desire is, in a certain sense, to embody the intellect in the economic
  • intellect would not be able to cope with all the economic demands that would surge up! Just as
  • were sought in nature. And the purely intellectual life is only an intermediary stage which has
  • Human beings have developed the intellect so that
  • precisely through a faculty like the intellect, which does not stand in a relationship to the
  • in order that he can again work into nature, Imagination must be added to this intellect;
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• Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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  • central to the life of soul along with intellectualism and the possibility
  • intellect which since the middle of the fifteenth century has constituted the soul-life of modern
  • of an intellectual development. This was particularly so in the Romans. And one can therefore say
  • received by people as news — could be clothed in the form of the germinating intellect.
  • Intellect itself, however, was not able to penetrate the Mystery of Golgotha.
  • before the intellect broke in and understanding for the Mystery of Golgotha could no longer be
  • found. Had the Mystery of Golgotha come during the full flowering of the intellect it would, of
  • particularly in Rome and which can be seen as the wave that prepared the later intellectuality
  • but in which this intellectuality already lived. Dialectical-legal thinking spread out and, in
  • civilization, nourished at first by Rome, took shape primarily in the sign of the intellectual,
  • of the oriental clairvoyance. Jesuitism took up only the intellectual-dialectic element and
  • therefore impossible for those times, in which the intellect and dialectics were prepared, to
  • contradictory accounts which, with the dawning intellectuality, they could only grasp as
  • Christianity. An intellectual-dialectical age could only remain within Christianity by
  • again to human imagination. For it cannot shine forth to the intellect. The intellect can only
  • dissolve it. The intellect can either only wipe it from the world with its art of philology or
  • a completely decadent form. A sense for revelation is there still. The intellectual, the purely
  • Mid-European element was always hemmed in between these two — the Western intellectualism,
• Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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  • central to the life of soul along with intellectualism and the possibility
  • is born out of modern intellectuality, but the further we enter into this science, the more we
  • This intellect, which was the principal soul-force
  • developing in recent centuries — and is so still today — this intellect creates a
  • future, this feeling will arise: The children will feel that, despite all our intellectual
  • known intellectually; he has no place in the social structure.
  • upon them from which they feel: 'I must regard myself as an earth-being. The intellectual