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• Title: Lecture: The Coming Experience of Christ
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  • mind. That also has been too little noticed, because people usually
  • riddle to himself. Only a very few people are aware of this, and
  • of peace treaties in which people who know absolutely nothing about
  • with earthly humanity.” People will have to understand
• Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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  • Greek, who was naturally at home in the particular soul-constitution of the Greek peoples which
  • the phenomena. And here, for example, people develop a strange psychology. They do not talk here
  • of the 'I', but they talk about thoughts which come together by association. People talk about
  • thinking, feeling and willing; and where, in the mental and feeling life, people speak of
  • place. People went completely amiss when they started applying
  • just that people did not know that they were still living from this heritage of the ancient East.
  • abilities; it can only be spread by people accepting those who see into these things, who can
  • why should people go to someone else for what one needs as a world-view other than to the person
  • greater need for people with knowledge of specific subject areas to be active in social life
  • common sense. But, to begin with, the instincts oppose this and people believe that some sort of
  • place between these two. People must see this! Everything else is already decadent. Whoever looks
  • spirit, politics and economics. For people must get away from a one:sided tendency and must
  • do not want to create states in which the State itself can run the economy. The Western peoples
  • people in the Western regions — one could not expect this of the Orient — will have
  • People ask one how much money one needs for all
  • fifteen or thirty people who work out nice statutes as to how a World Fellowship of Schools of
  • only to the work of active people who work with understanding. It will be possible to establish
  • individual, to convince possibly hundreds and hundreds of people, why should one not be able in a
  • to have an effect on many people as a single individual, so that if one came to the Hague a few
  • World Fellowship can only come about when a sufficiently large number of people are convinced of
• Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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  • other strata of the population. We have, distinct from that of other peoples, the conception of
  • it is this: very many people — at least relatively many — are being born who do not
  • people are born whom we cannot regard in such a way that we can say: There lives in this person,
  • body — but there are other beings incarnated here, beings who use these people in order to
  • work through them. There are in fact a large number of people, for example in the West, who are
  • the physical world. For one who can observe life with a certain accuracy, people of this kind
  • the metabolic system of certain people, work into the world and seek out a field of action
  • who incarnate in this way through the metabolic system of different people of the West.
  • other people around them, amongst whom something like this spreads like an epidemic, a certain
  • certain people in the West.
  • of being the tendency to root out individual abilities and to turn people more or less into a
  • it so, by getting to know a fairly large number of people who are scattered in secret societies,
  • life and to absorb everything into the life of economics. In the West the people who come into
  • things that are only laid open to a spiritual knowledge. What use is it when people of today
  • influences of these beings everywhere. If only, from the presence of the effects, people would
  • point to a kind of hierarchy that can appear to the most varied people. Again it is three types
  • of beings; not, however, beings that incarnate through people but beings that appear to people
  • This is all the more subtle in the way it is so frequently found in people, particularly of the
  • (The Reconciliation of Peoples)
• Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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  • differentiation that exists among the peoples of the present civilized world. I indicated how the
  • soul-configuration of the people living in the Orient; by working as imaginations into the
  • the human 'I' and astral body — and then asserting themselves, without the people realizing
  • is to be traced to the fact that it is actually conceived by the people of the East, even by the
  • Russian people, as a religious movement. The impetus of this social movement in the East lies not
  • Western regions to begin with, is that Roman culture spreads as a sum-total of people towards
  • Spain, over present-day France, and also over a part of Britain. These were Roman people who
  • peoples through the migrations of Germanic tribes of various kinds.
  • that Germanic peoples force their way into the Roman element and that something then arises there
  • the continuance of the human element in the people.
  • Roman language-element that has endured beyond the actual Roman people, one finds the human being
  • process is the Anglo-Saxon element. This is because it was a thoroughly Germanic people that
  • those whom we call the Latin peoples. Thus there is a far more malleable balance present here in
  • people.
  • other human beings. It does not refer to nations; it does not refer to the vast masses of people
  • were the people of the West. Initially they left the spirit out of consideration, taking body and
  • science. And because people were ashamed, as it were, to make a universal religion out of natural
  • is possible to maintain this wish to be one with the language only as long as the people who live
  • to human beings but is nevertheless bound more strongly than was the case in the Roman people,
  • who are now lost but who have passed their language on. The Germanic people would not be able to
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• Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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  • in the usual way that people do things from the intellect, but such that the intellect is
  • modern people, in the culture of ancient Greece. Goethe also strove towards this Greek element.
  • really to inspire people. And it was with the sayings of the Oracle that
  • further, there is something quite definite that must first be realized. People have to see what
  • fifth post-Atlantean epoch without developing the intellect. And it is the Western peoples that
  • destruction would break in. People of today invent all sorts of social economic systems but are
  • post-Atlantean epoch, people were to hold on to capital even when they themselves could no longer
  • But people do not read things
  • this. People gave them little attention. Otherwise the study of Schiller's
  • One only has to see how people of today are
  • his books, not a single sentence need be left out. The significant thing is that people's
  • finished! All that is needed to come to the right path is that people really go into the matter.
  • But people today do not want to be taken up with having to go into something properly. This is
  • the really terrible and awful thing; this is what has already pushed people so far that they are
  • This is what people have forgotten — and forgotten thoroughly — in this age in which
  • found what comes from other nations to be false. The disgusting way that people lie to each other
  • Until a sufficiently large number of people are
  • will come from the present chaos. People should not believe that one can somehow progress by
• Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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  • civilized humanity began around the beginning of the fifteenth century. People today no longer
  • form an exact idea of what the constitution of soul was like in the people who lived before this
  • great turning-point of modern history. People do not consider this. But one could easily imagine
  • people to undertake the Crusades to Asia, to the Orient; especially when one bears in mind how
  • become since the beginning of the fifteenth century. People do not consider the completely
  • faculties that people tried to probe to the depths of the
  • attained. People experienced it as knowing when, from the phenomena of nature, from the being of
  • nature. People felt themselves to be in the realm of knowledge when gods spoke through the
  • what people understood as knowledge.
  • every plant. In the way people came to know the manifestations and beings of nature they also
  • the belief that the intellect is there for gaining knowledge. People will attain to true
  • spiritual-scientific research; which, at the least, can be given by Imagination. People will only
  • culture was retained as a heritage from the ancient Orient. And when people still had this last
  • longing to experience something from the Orient — people did experience something of this
  • by destiny to the leadership of the people. There could be no questioning this: whoever was
  • called to the leadership of the people by the Mysteries was brought to this position because his
  • because, against the verdict of the gods, according to which people were allotted their place,
  • which were permeated by the divine-spiritual. People did there in the economic life what arose as
  • today with regard to the prospects facing humanity. There are already many people today,
  • little practical experience people have usually evaporates as soon as they take it into a
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• Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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  • create a preparatory understanding for the course that the Christ-idea, the image people have had
  • the earth, there were still strong remnants of the ancient clairvoyance existing in many people.
  • Other people had already lost this clairvoyance — were already definitely in the beginnings
  • particular characteristic of the ancient oriental peoples and existed essentially in its last
  • remnants above all in these peoples. And Christ Jesus, too, did, after all, walk on the earth
  • among oriental people.
  • by those people who, out of the remains of the old clairvoyance, had understood what had really
  • received by people as news — could be clothed in the form of the germinating intellect.
  • here people could no longer themselves behold the Mystery in the sense of the old spirituality,
  • soul-constitution. People clothed it more and more in dialectics. Through Rome the Mystery of
  • of the great mass of people those were chosen in whose blood it lay to have such vision. Thus one
  • the people who counted had nothing of this. Nothing but an instinctive memory remained. So upon
  • was brought from the spiritual worlds. This could now only be decided in that certain people
  • to light through the most diverse historical phenomena, through such people as Wyclif,
  • this holds true even for dreams. People can dream the same thing; that is to say the same thing
  • But the people at the dawn of the Middle Ages did
  • classes of the people. And for dialectics one could not simply give out a fourfold mutually
  • standard for the world. Just look how easily people are satisfied when they are told somewhere
  • promulgated. And then what gets out among people in this way is supposed to be true science. Just
  • try sometime to hold in mind for yourself everything that people accept nowadays as being true,
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• Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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  • disappearance of what, in many areas of our modern times, is still considered by people to be the
  • fifteenth century the constitution of people's souls has become quite different from what it was
  • fundamental change. This also has been taken into account far too little because people
  • their eiders when they were in their youth. The difference between older people and the
  • youth of today has been depicted again and again, particularly by poets; and if people did not
  • general consciousness. People underestimate this today. Just think how rapidly, especially in the
  • few people are aware of this today and these few can certainly be clear about it theoretically.
  • inherited from parents, grandparents and so on. The first thing people ask about a child nowadays
  • child has it as a result of this or that particular experience in the spiritual world. People
  • The more this emerges in individual people —
  • and yet understood nothing of the situation mankind is in - when these people began talking about
  • spirituality. Then all spirituality is excluded and people try to order the world solely in
  • It is for this reason that people have had to fall
  • made in which people who know absolutely nothing about the conditions of life in the modern
  • This, of course, is a truth which for many people
  • culture, people are still not able to solve the riddle of man. Man is missing from what can be
  • people may have. And the expectation, the longing, that there has to be a solution to this human
  • the earth who has united Himself with earthly humanity. People will have to understand that the
  • affairs and have seen that here also people take up an attitude towards the emerging spiritual
  • constrained mental pictures — people are supposed to imagine something here like mental
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