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• Title: Lecture: The Coming Experience of Christ
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  • The translator is Dorothy Lenn. It is presented here with the kind
  • how little experience of the Christ there really is at the present
  • scientific thought of today, so that he presents an ever greater
  • man has to experience his present destiny, is the re-embodiment of
  • and fourth conditions; and now in Our present earth-evolution comes
  • elaborated, and as the ego is being fashioned at the present time.
• Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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  • several things were mentioned which, particularly at the present
  • metamorphosis, Aristotelianism sets in which, fundamentally, presents a completely different
  • constitution of soul from the Platonic one. Aristotelianism represents a completely different
  • contend against Alcuin, and how in Alcuin, on the other hand, Aristotelianism is already present.
  • presents as the highest tenet of his philosophy the sentence: `I am'. And everything that is
  • The 'I' is indeed present, and is present not dimly, but bores itself into
  • seriousness of the present world situation, knows what a great battle is taking place between the
  • life, and also of the spiritual element. But at present the Central countries lie powerless, so
  • so that real provision is made for a new culture that should be presented everywhere in the
  • if the historian, like the poet, can achieve truth in his presentation of past events only by
  • however, he only attains when he pursues for his fellow human beings the simple presentation
  • can be deduced or, rather, which of its own will brings forth a great deal and presents this
  • Presentation of the doctrine of Knowledge). Return
• Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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  • into being in our technological age, our intellectual age. I have presented all this, insofar as
  • present there [in the West].
  • symptomatic importance in such things as the present
  • has no understanding at all of the foment of deeper forces in the whole of our present
  • completely different spirituality is working into present-day human beings and it will be an
  • take into account spiritual factors like these that are present in human evolution. Indeed the
  • expression of the present epoch — in economic concepts, economic thinking.
  • legacy of the East. But the real glory of this religious-spiritual life was present in the East
  • heritage and, on the other, there is also working in him that which comes out of the present
  • with the economic element, with the public conditions of the present-day in general. These are
• Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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  • differentiation that exists among the peoples of the present civilized world. I indicated how the
  • present, the impulse of the threefolding of the social organism.
  • imaginations, put into practice in present cultural development what these beings introduce. If
  • Spain, over present-day France, and also over a part of Britain. These were Roman people who
  • those whom we call the Latin peoples. Thus there is a far more malleable balance present here in
  • Puritanism certainly represented an abstract sphere of belief, this freer element was
  • prejudice at the results of Darwin's research will understand that something was present there
  • soul in the way they are represented particularly in Darwin's descriptions and simply put an
  • which we can clearly observe even into the present.
  • treated by psychology presented in the third part of Hegel's philosophy. But what comes out of it
  • Pan-Slavism, in Slavophilism. And it led finally to the creation of the present conditions from
  • true spirituality, which we have wanted to present here in our courses of the Free School of
  • A presentation of the individual motifs of the small cupola can be found in
• Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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  • that if human beings are educated to this middle mood they will also represent a social community
  • philosophical treatise. This way of presenting concepts, of developing ideas, was not unfamiliar
  • not picture the human being so simply, or present human development so simply, and thus he wrote
  • by presenting the two realms on
  • Schiller presents as sense-life and the life of reason. And what Schiller characterizes
  • disintegrates, represents the 'Uniform State' which can have no permanence in itself.
  • one finds about twenty forces — which Goethe then presents in his twenty archetypal
  • two presentations of the same thing. One by Schiller, from the intellect as it were, though not
  • difference between some dry, average, professional philistine presenting something on the human
  • D or X deals with the subject because what is presented does not arise from the whole human
  • human element and the social life, did simply present itself in such pictures. But he was allowed
  • science was not yet present on the earth he could not go further than to the web of imaginations
  • well as the threefold differentiation of the social community representing, as these do, the most
  • In Greece one can see how the social element is presented in myth — that is, also in
  • intellect, of necessity works destructively in the fifth post-Atlantean epoch. In the present age
  • organism, one should be under no illusion that the economic thinking of the present is a
  • Power. And in the middle is what Goethe represented in the Silver King, in Semblance; that which
  • disdain for the present, but strong, indefinite hope. Added to this the tendency to give
  • actually completely at a loss in the face of what comes up in the life of Present civilization.
  • will come from the present chaos. People should not believe that one can somehow progress by
  • Maximum number of matches per file exceeded.
• Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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  • the first half of the nineteenth century, we are presented with ingenious elaborations of the
  • clairvoyance — though not the old clairvoyance itself — were still present even in
  • at present only in the small circle of anthroposophically-striving human beings but which must
  • human being of the present that such a discovery will be made, people will nevertheless discover
  • demonic beings; so, too, must the human being of present times learn to see demonic beings in
  • will again develop a kind of group-soul, taking in hand what the individual at present cannot
  • our present human evolution: on the one side the traditional bearers of the old spiritual life
  • Anthroposophy has actually acted as mild propaganda for it. These representatives of a redundant
• Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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  • remnants of old clairvoyance — this was Christian Gnosis. And the presentation of the
  • present, according to his comprehension, the entry of the Christ-force into the world. The fact
  • knew full well that the way the Church itself presented the Mystery of Golgotha was
  • continuation of what, in a completely different form, was present in the spirit world before
  • here in Central Europe, scenes take place — though at the present time still very much
  • present conditions. They make innocent women dance naked before them and then thrust bayonets
• Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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  • Christ there really is at the present time. The course of human evolution has brought it about
  • scientific thought of today and thus he presents an ever-greater riddle to himself. Only a very
  • earth-planet, upon which the human being has to experience his present destiny, is the
  • body is the result of the third and fourth conditions. And now, in our present earth-evolution,
  • present time.
  • magnetic healing-forces. And with this sort of talk a present-day doctor of theology enjoys
  • success with the present-day public! And he enjoys success when a Heinzelmann-hobgoblin (see
  • fundamental principle in our present time. For the damage of our time has its source in our