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• Title: Lecture: The Coming Experience of Christ
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  • able to read the Gospels — although the ancient veto is still
  • already pointed out how the peculiar frame of mind which is becoming
  • is spreading, a reluctance to acknowledge the materialism of the
  • spread of this materialism will not be checked in the near future, as
  • will already have the feeling: “We have a science which is born
  • oppressive and dreadful will it gradually become. And the strength of
  • already who have expressed it as experience. But it will emerge as
  • political stupidity which has spread through the world in recent
  • however, man can already understand that this has to happen; he can
  • I want you to be quite clear as to what is involved. Man is already
  • of any other form of Chauvinism that spreads over the world, will be
  • the Christ will appear only to those who renounce all that spreads
• Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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  • contend against Alcuin, and how in Alcuin, on the other hand, Aristotelianism is already present.
  • I will not go into the question of the authorship now, I have already spoken about it on a number
  • turned his gaze to the world of the senses around him, and said: This sense-world is spread out
  • in space, flows in time, and in ordinary life world, is spread out in space, one says that what
  • spread of Romanism? There had entered that way of thinking which one has to comprehend through
  • truly scientific must follow from this `I am'. One should be able, as it were, to deduce, to read
  • express themselves, spread out, in imaginative pictures. In the Western culture we find that, in
  • separated. Read Spencer,
  • read John Stuart Mill
  • read
  • the human being of the Western culture the 'I' is already below this sphere. It is below
  • changeling of dialectical-legal thinking, or are already adopted, as was done by Spencer and
  • common understanding, must spread equally over all humanity. How can this come about?
  • abilities; it can only be spread by people accepting those who see into these things, who can
  • place between these two. People must see this! Everything else is already decadent. Whoever looks
  • in a higher or lower sense, is called a school, we need the frame of mind I have already tried to
  • already. But — and one still finds understanding for this today — if one wants to
  • weeks later one would see how widespread was the thought that: 'The creation of a World
  • inauguration of this World Fellowship of Schools when the idea of it already exists. It is simply
  • from person to person, and to spread quickly the realization, the well-founded realization, that
  • Maximum number of matches per file exceeded.
• Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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  • Europe and the West. And we want now to turn to a phenomenon that can already show us externally
  • character. Behind this political character, which has produced all the dreadful things that have
  • economic way; the individuality of the Centre in the already antiquated political-militaristic
  • certain sects are of this nature, and the overwhelming majority of a very widespread sect that
  • other people around them, amongst whom something like this spreads like an epidemic, a certain
  • sense, wishes to work for the spread of this threefold impulse must be aware that he has also to
  • the earth; that spread, as it were, a dull mystical atmosphere over human beings, as can be found
• Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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  • existed in Greece, primarily as artistic beauty but also as a certain insight; and how already in
  • Greece there mingled in with it what then became Aristotelianism, what was already intellectual,
  • From the Roman culture, and even already from the
  • Western regions to begin with, is that Roman culture spreads as a sum-total of people towards
  • in the young Goethe and which one senses strongly when one reads the scenes, which gushed from
  • what is political-militaristic, civic-judicial, which also naturally spreads into different
  • all for a rationality of this kind. This already begins in Russia. For, has the Russian any
  • Thus we could say that what we have now, spread
  • state and politics are already fading. And what was founded in the last third of the nineteenth
  • to pieces because of it. This was already so at the beginning in the way it was structured but
  • the native spirituality that was already in a state of decadence, expressing itself in
  • Thus we see, spread out over the world, a new
  • already aging State which tried to absorb both economy and spiritual life and was therefore
• Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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  • Now, however, it is already possible to indicate in
  • finest spirits of modern human evolution have already moved in this direction. But if there were
  • being with in natural science and the second half of the nineteenth century already began to try
  • But people do not read things
  • — that one can just read it through. Every sentence in a book such as this, written out of
  • consciously, but they sensed it nevertheless. Both felt — and one can read this everywhere
  • Herman Grimm which I just read out continues as follows: 'You can see it today: no one seemed to
  • would give American life a German colouring. For already, long before this, there had been
  • has from early readings of Emerson. Even his sentence structure, his train of thought, is copied
  • Darwinism, a crude economic thinking, has spread out there and would in the end, if the
  • the really terrible and awful thing; this is what has already pushed people so far that they are
  • today; it has already become a habit of thought. In contrast, a genuine, unprejudiced devotion to
• Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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  • today, tomorrow and the day after tomorrow, and which was already referred to some time
  • already in Greece but then particularly also in Rome, by which Central Europeans were beginning
  • already completely entangled in the state of affairs that has arisen through the
  • primitively, became caught up, as it were, in the threads of the dialectical-legal life. For, at
  • money was gradually lost and the dialectical-legal culture spread in Europe as a kind of economy
  • entirely as a result of technology. I have already described this in different ways. I have
  • today with regard to the prospects facing humanity. There are already many people today,
  • Western civilization. It arose in the West and spread to the Orient very late where it did not
  • in the letter-patent of nobility or similar documents, something that is already showing itself
  • anything we already know. But that is the whole point: worlds are found that do not concur with
  • what one knows already. This is the way, is it not, that, for example, Arthur Drews, the
  • philosophy professor, judges spiritual science. It does not concur with what he has already
  • said: And now I'm supposed to send trains to Potsdam! I already send
  • could in fact already show how psychology, and, indeed, even mathematics, point towards spiritual
  • achieve a spiritualization. They already do this today quite consciously because they have no
  • that has already happened but to something that is necessary for the future. It is necessary to
• Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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  • civilization but which was already prepared for in Greek and Roman times. Thus one can say:
  • Other people had already lost this clairvoyance — were already definitely in the beginnings
  • Golgotha gained through clairvoyance. But then there spread out over humanity's development the
  • wave which had already taken root in Greece, as I have described to you, which had its source
  • but in which this intellectuality already lived. Dialectical-legal thinking spread out and, in
  • turn, led to civic-political thinking. This spread from the South into those northern regions
  • oriental direct perception clothed itself, spread out over Europe.
  • rulership of Charlemagne, one finds among the forces through which his rulership spread an
  • ecclesiastical-theological influence. It was a kind of theocratic empire that spread there but it
  • speaking of the time in which the Mystery of Golgotha approached or was already accomplished.) In
  • in the Middle Ages, then there also already comes to expression in the human being that which is
  • has nothing more of the Christ. Jesuitism already contains in itself a complete rebellion against
  • those of the Roman faith to read the Bible.
  • later Middle Ages; that the faithful were forbidden to read the Bible. It was considered by the
  • known and regarded those who went against the prohibition of reading them as the most flagrant
  • had already taken possession of it. And so the modern life of humanity unfolded until the
  • read it. Theoretically they are allowed to read only that extract that is prepared as if the
  • spirit, where they are read in the same way one reads an account of the physical plane, they
  • reads all sorts of things into them. These people know that the connection with the Mystery of
  • old what is still left by a dreadful tightening of taxation or they fill what is lacking by
• Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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  • this yesterday already — that the prophecies of those who see the most central matter of
  • because of the impossibility of adhering to the old prohibition against reading the Gospels
  • demand to be able to receive and read the Gospels — an experience of Christ has not been
  • able to develop. And we have already pointed out how the particular constitution of soul that is
  • rooted in this piety; a refusal to face what is spreading here and which one can only define as
  • The spread of this materialism will not be checked
  • elementary school in such a way that they will already have the feeling: 'We have a science which
  • characteristics — the more oppressive and dreadful will it gradually become. And this
  • there are poets who have already expressed it as experience. But it will emerge as a feeling, as
  • political stupidity which has spread through the world in recent years! This folly slowly
  • Today, however, the human being can already
  • understand that this has to happen. He can already embrace the thought that it must
  • here. The human being is already growing into spirit-self, as I have often explained. The human
  • Wilsonian formulas, and out of any other form of chauvinism that spreads over the world, will be
  • that spreads falsehood over earthly life. And no social question will be solved that is not
  • profession it is to speak about Christology, who gains his daily bread by educating youth in
  • inability. But this lie is spreading with tremendous speed in theology, philosophy, history,
  • never replace the telegraph, thought-reading will never replace the telephone nor magnetic
  • reckon with insights of this kind. The opponents are ready at their posts. They are developing
  • make themselves mature and ready for the Christ-event of the twentieth century. But everything