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• Title: Lecture: The Coming Experience of Christ
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  • strong sense of something which I should now like to describe.
  • nations. National chauvinism in its worst sense has been
  • outcome of the sense of dissatisfaction that properly educated
  • essential thing is for man to sense the inner discord between his
  • Christ will not come in the spiritual sense if men are not prepared
• Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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  • from real knowledge. This is one fact which, in a certain sense, I should like to mention as
  • sense is a poetic way, but in fact produces a true picture. Attention was also drawn to how in
  • were pursued but only a sense that was developed for the external world of facts. Attention was
  • that the ransom had been paid to Death. Thus, in a certain sense, it was a sort of redemption
  • It is not discussed in such a way that in a certain sense both personalities, the Greek and the
  • turned his gaze to the world of the senses around him, and said: This sense-world is spread out
  • something real. The oriental sensed something in contrast to the phenomena of the world which the
  • European still senses at most in the realm of real numbers.
  • life as, on the other side and in an opposite sense, are fifty francs of credit. In this area the
  • a certain sense, the 'I' is smothered
  • intense sense, is necessary for the good of human beings even though there is a reaction against
  • — not from a belief in authority but out of common sense and out of agreement based on
  • common sense. But, to begin with, the instincts oppose this and people believe that some sort of
  • certain sense, simply speaking for the masses. We are approaching more and more that time when
  • in a higher or lower sense, is called a school, we need the frame of mind I have already tried to
  • international life, in the right sense! I would like, in this request, to round off today what,
• Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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  • increasingly stronger and all the phenomena of life — of life in the broadest sense —
  • is utterly unimportant. And anyone who does not see, in the most intense sense, something of
  • natural-scientific mode of thought and the character of Anglo-Saxondom. And this was sensed deep
  • arose. On the other hand, in the West where thinking follows the lines of economics in the sense
  • about such a problem as reincarnation, because one cannot speak about it in the abstract sense
  • particular attraction to what, in a sense, are the elemental forces of the earth; that have an
  • inclination towards, a feeling for the elemental forces of the earth and are thus able to sense
  • sense, wishes to work for the spread of this threefold impulse must be aware that he has also to
  • sense, the human being cannot become a full human being; that hard on the heels of this Eastern
• Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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  • a kind of earth-boundness has, in a certain sense, been prepared in such human beings as I
  • and at everything in the physical-sense world that expresses itself out of these spiritual
  • senses.
  • see how here, in a certain sense, body and soul are overwhelmed by an abstract scientific spirit
  • in the young Goethe and which one senses strongly when one reads the scenes, which gushed from
  • anything which goes beyond the physical-sense life. Instead of a real teaching on the spirit you
  • the sense-world — for our physical world — soul and spirit should be made manifest by
  • the world-view of science. You can sense this if you let the — albeit rather coquettish
  • senses and revelation for the supersensible truths which can be drawn only from the Bible and
• Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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  • senses, to the world of instincts, of desires, he is given over to his bodily-physical nature and
  • sense perception
  • this work of Kant's which was abstract, but in a completely different sense. And just as he seems
  • other the senses with their sensual needs, as Schiller said, and the third, the middle condition
  • Schiller presents as sense-life and the life of reason. And what Schiller characterizes
  • a pictorial way. And we have, in a certain sense, an indication — but in the Goethean way
  • is described in this sense in my
  • Goethe sensed something of the tragedy of Central European civilization — certainly not
  • consciously, but they sensed it nevertheless. Both felt — and one can read this everywhere
• Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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  • another force, whether as a sense of longing or as a more or less clear facet of consciousness.
  • nature, they sensed, they perceived, how spiritual elemental beings worked in the individual
  • the senses was given by Orient. One knew theocracy, the 'rule of cosmic order', One's mission
  • here in the world of the senses was given by the spiritual world above. The feeling that said
  • done. They believe that one can shut out what the centuries have brought. That is nonsense! But
  • people today love this nonsense so tremendously because they are too complacent to grasp the new
  • towards the economic. The desire is, in a certain sense, to embody the intellect in the economic
  • permeate what is gained by sense-knowledge.
  • mathematician, a biologist in the usual sense. But also no one can be proud of being a merchant,
  • an industrialist in the old sense. But this 'old sense' is the only thing we have today. Nowhere
• Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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  • here people could no longer themselves behold the Mystery in the sense of the old spirituality,
  • fortify this authority — to put, in a sense, everything that proceeds from the Mystery of
  • Golgotha is lost if the Gospels are not understood in a spiritual sense. One experiences people
  • utter such nonsense about Anthroposophy are really only concerned with keeping their office in
  • slightest spark of any sense of truth.
  • preserve it by a tyrannical authority in the Jesuitical sense which does not strive for truth but
  • The sense of 'I' which pressed to the surface of
  • however, this sense of 'I' dealt
  • a completely decadent form. A sense for revelation is there still. The intellectual, the purely
  • outer sense-world and supersensible revelation — collided increasingly into one another as
  • — then the sense of 'I' which came to expression in the Centre is submerged in that chaos
• Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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  • this chaos, individual souls can emerge who will have a very strong sense of something which I
  • a sense, and it will then become an oppressive characteristic in the feeling-life of civilized
  • times that national chauvinism was aroused in its very worst sense. And it is national chauvinism
  • Now try and sense clearly what is really involved
  • sense, to feel myself as a dwarf compared with what the human being really is.' And out of
  • But the human being must sense the inner schism
  • life and appear like perceptions of the senses. Well, I would like to count up the pages where,
  • the senses, with sense-perceptions. This is dealt with quite extensively. So what is ruling in
  • sense, I wanted to say to you today concerning — to use a trivial word — the spirit