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• Title: Lecture: The Coming Experience of Christ
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  • comfortably through the coming times. I do not say that the
  • time. The course of human evolution has brought it about that ever
  • Christ, just as at the time of the Mystery of Golgotha remnants of
  • souls has become quite different from what it was before that time.
  • impossible in earlier times.
  • Nothing, perhaps, shows more clearly the materialism of modern times,
  • elaborated, and as the ego is being fashioned at the present time.
  • as the physical Christ appeared at the time of the Mystery of
  • spiritually, as at the time of the Mystery of Golgotha He spoke to
• Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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  • of free will. At the same time the intensity with which the human being
  • experiences knowledge has declined along with the old clairvoyance. The time
  • time, it is especially important to consider. With regard to the historical course of humanity's
  • historical development there are times when what has real being and essence
  • not manifest itself in such a significant way in the time before and after as it did here. If one
  • and a Greek also living at that time in the kingdom of the Franks. The
  • Alcuin, who stood at that time in that theological
  • where, indeed, in ancient times a primal wisdom had lived but which had then fallen more and more
  • constitutions of soul, one of which has its origin in ancient times in the Orient, and another,
  • that which developed in ancient times as a world-view in the Orient, and which then, like a
  • in space, flows in time, and in ordinary life world, is spread out in space, one says that what
  • is extended in space and flows in time is
  • being as a physical being moves and acts. And it was also not contained in that time in which our
  • this space in which physical things are extended and move, and beyond this time in which our
  • which, for the external existence of time and space, is a nothing but which, nevertheless, is
  • space or in time; something which, for the things and events of space and time, is nothing but
  • Eastern culture — the time in which the 'I' is first experienced, but dimly — and the
  • categories, in his perceptions of time and space, would like to encompass all nature through the
  • same time, also wanted thereby to include the spiritual life and the economic life, something
  • ancient times we see individual personalities, we see them expressing in their words what was the
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• Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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  • of free will. At the same time the intensity with which the human being
  • experiences knowledge has declined along with the old clairvoyance. The time
  • develop, and which have developed in recent times, have taken their incentive from the impulses
  • political conception. But a political conception is something that projects from earlier times
  • same. When Cromwell, at the right time and out of economic impulses, created his Navigation Act
  • brutal — this arose nevertheless from an economic thinking. When, in modern times,
  • the East, but in a decadent form today, something which points back to ancient times of Eastern
  • spiritual world. Everything in the spiritual development of modern times is designed towards
  • regions for the time being — a peculiar and deeply significant phenomenon is appearing. And
  • only in ancient times. And today the Eastern human being, even in Russia, finds himself in a
  • human being, as far west as Russia, is the spiritual heritage of ancient times. And this has the
  • This, too, is an egoistic sentiment. This is something that can be called, paradoxically, an
• Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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  • of free will. At the same time the intensity with which the human being
  • experiences knowledge has declined along with the old clairvoyance. The time
  • different point of view to the one we have taken for some time in the past, to the
  • against the normal progress of humanity in the East. Thus we can say: For a long time in the West
  • fourth post-Atlantean epoch, from the Graeco-Roman times, which, to be sure, are borrowings from
  • of a revelation from an earlier time carried over into a later one. And then we have Jesuitism,
  • at the time when he came to his great ancient wisdom. And coming to the 1780s we see how he can
  • human being of the East is such that it tends towards imaginations: even if, at times, these
  • be a most interesting ethnological study to see how, in a relatively short time during the last
  • has actually arisen only in modern times. For economic life was never such a topical question in
  • earlier epochs as it is today. It is actually appropriate to our times. In contrast, matters of
  • times is of the most terrible kind! We see everything pertaining to the spiritual life becoming
  • even more decadent is the spiritual life which originates in very ancient times in the Orient. It
  • unable to survive. And in the East we have nothing but — the dying spirit of ancient times
• Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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  • of free will. At the same time the intensity with which the human being
  • experiences knowledge has declined along with the old clairvoyance. The time
  • were written just at the time when Goethe and Schiller were founding the magazine
  • the spirits of the East, who pulled him towards imaginations. Because at that time spiritual
  • was still something at work which can be perceived also in ancient times and most clearly, for
  • But we are now living in the time in which the
  • were little understood in the time that followed them. I have often spoken about
  • in the realm of the Silver King of Semblance. At a time when all German influence has been
• Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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  • of free will. At the same time the intensity with which the human being
  • experiences knowledge has declined along with the old clairvoyance. The time
  • today, tomorrow and the day after tomorrow, and which was already referred to some time
  • which, since that time, have become particularly important. But if, from the many characteristics
  • which can be attributed to this more recent time, one wishes to single out the most significant
  • It is the longing for knowledge. Now, when one looks back into former times, even into the
  • speak of a definite longing for knowledge in as much as the human being at that time had
  • from the fact that it is just in this time that we find the particular development and
  • concerned with daily life. Although in olden times these faculties arose from the soul in a
  • know truly again when they say: In ancient times divine-spiritual beings spoke from the
  • then be able to relate again to the phenomena of nature. Thus one can say: In ancient times the
  • occidental civilization — that the orientals, at the time of the blossoming of the
  • ancient times in which the oriental rose to the attainment of wisdom, what was of particular
  • through birth. In the time of oriental wisdom, everything — despite the civilization which
  • depended on the blood. But, at the same time, what was in the blood was also spiritually
  • establish itself at all in the same way as it did in occidental civilization. But that is a time
  • Let us suppose the human being in ancient times had
  • transition came. Man created machines as an addition to nature. These he regards for the time
  • spirits are again working which in earlier times were perceived by the human being in nature. In
  • life. If one could do this for a time — this initial experiment will not work, but let us
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• Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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  • of free will. At the same time the intensity with which the human being
  • experiences knowledge has declined along with the old clairvoyance. The time
  • corresponding form of this constitution of soul into different times.
  • still strong remnants of this old clairvoyant condition of humanity existing at the time of the
  • civilization but which was already prepared for in Greek and Roman times. Thus one can say:
  • speaking of the time in which the Mystery of Golgotha approached or was already accomplished.) In
  • ancient times decisions were made as to what should happen in the social life according to what
  • the time had not yet come. In fact, one could only give onself up to the illusion that one
  • therefore impossible for those times, in which the intellect and dialectics were prepared, to
  • try sometime to hold in mind for yourself everything that people accept nowadays as being true,
  • But at the same time we are now living,in an age in
  • follows. The Mystery of Golgotha takes place at a time in which remnants of the old clairvoyance
  • is in the development of humanity as a whole. Today the human being is approaching the time when
  • active even into the time of authority: the time of discerning judgements, remained active with
  • times of the Middle Ages. The authority-principle prevailed and now, for the first time, a
  • The time is approaching when in all our education
  • years of life. This was not of such great importance in all earlier times for it is connected
  • significance in our modern time and, in fact, there should be no more teaching without insight
  • here in Central Europe, scenes take place — though at the present time still very much
  • some time: the approach of the Christ in the form in which He must be seen from the twentieth
• Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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  • of free will. At the same time the intensity with which the human being
  • experiences knowledge has declined along with the old clairvoyance. The time
  • disappearance of what, in many areas of our modern times, is still considered by people to be the
  • that, for many who would rather go through the coming times in a comfortable sleep, with a
  • Christ there really is at the present time. The course of human evolution has brought it about
  • remnants of the old instinctive clairvoyance could lead to it at the time of the Mystery of
  • before that time. History does not take this into account because external history ever and again
  • nineteenth century and our own time, the soul-constitution of humanity as a whole has undergone a
  • should now like to describe, although I have done so in different ways and at different times
  • recent times to account for the human being, we have, on the other side, claims of all kinds
  • earlier times of human world-view development.
  • ancient times every oriental knew that what worked its way out of his soul during childhood, in
  • human being in ancient times he no longer feels that what flames up in him from childhood
  • times that national chauvinism was aroused in its very worst sense. And it is national chauvinism
  • perhaps, shows more clearly the materialism of modern times, its denial of everything spiritual,
  • present time.
  • will create a mood to which the cosmos responds. Just as the physical Christ appeared at the time
  • time of the Mystery of Golgotha, He spoke to him physically.
  • says something in answer to the problems of our times — something for a social healing of
  • our times — and people receive it as though it were barely anything other than a magazine
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