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• Title: Lecture: The Coming Experience of Christ
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  • as this may sound, it is the modern world-conception, based on
  • someone acquainted with the modern scientific outlook on the world
  • conception of the world based on modern natural science. We had
  • from that of the animal world. The ability to keep man himself in
  • discussions of world-conceptions. But this science has not been able
  • demand that man should take his place in the world solely on the
  • spiritual world; he knew that he brought with him from the spiritual
  • world something that came out in childhood as disposition, as
  • from the spiritual world.
  • has it as a result of experiences in the spiritual world; inquiries
  • world, but merely a child of characteristics inherited in the course
  • political stupidity which has spread through the world in recent
  • civilised world.
  • on the world which would trace everything back to inherited
  • spirituality. This is because we are trying to order the world
  • example of a man, hailed by vast numbers as a world-leader whose
  • the conditions of life in the civilised world of to-day have taken
  • decisions as to the shape of the maps of the countries in that world.
  • by establishing an order of the world based only on
  • spiritual conception of the world is to lie.
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• Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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  • which humanity will perceive the working of Christ in the etheric world.
  • individual facts which can be outwardly observed in the physical world but, out of an
  • were pursued but only a sense that was developed for the external world of facts. Attention was
  • some year of world history, let us say around 800 AD What was significant for Europe, let us
  • perception of the world should be directed to significant points and then, from what could be
  • seen from such points, the remaining content of world events be recognized. Goethe says of
  • European soil between two — one cannot really say world-views — but two human
  • that which developed in ancient times as a world-view in the Orient, and which then, like a
  • spiritual world in which it existed before birth or conception. The oriental gazed on that which
  • is still spoken of there as a reality, and the existence of the external world, in the way one
  • turned his gaze to the world of the senses around him, and said: This sense-world is spread out
  • in space, flows in time, and in ordinary life world, is spread out in space, one says that what
  • soul-forces of ordinary life are active. One must enter a completely different world; that world
  • something real. The oriental sensed something in contrast to the phenomena of the world which the
  • in debts. In the real world it also signifies something very real if one has debts. There is a
  • European will probably admit to the reality of debts for, in the real world, there always has to
  • but of the world, the opposite side of zero from the credit side is truly something very real.
  • the creation of the world out of nothing with `nothing' seen as absolute `zero'. In the Orient,
  • where these things were originally conceived, the world does not arise out of nothing but out of
  • thinking right down to Plato — the impulse of eternity of an ancient world-view —
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• Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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  • which humanity will perceive the working of Christ in the etheric world.
  • what comes from the spiritual world and plays into our physical world will take such a course
  • the special characteristics of this epoch are not directed from the spiritual world as they were
  • how these differentes within humanity express themselves in the civilized world.
  • the socialist world of the Anglo-Saxon West. And because the actual character of modern public
  • world. The more recent life of humanity can only be understood if one understands this
  • nature of Anglo-Saxondom, was the foundation for the world dominion of the Anglo-Saxon. The
  • covering the modern civilized world.
  • spiritual world. Everything in the spiritual development of modern times is designed towards
  • spirituality that is now completely decadent. This has to be borne by the spiritual world, and it
  • the physical world. For one who can observe life with a certain accuracy, people of this kind
  • the metabolic system of certain people, work into the world and seek out a field of action
  • forgotten — those abilities which we bring with us from the spiritual worlds when, through
  • different angles, the characteristic of the Western world. We have characterized it, if I may put
  • the world in this way are the real enemies and opponents of the threefold impulse. The beings of
  • to give itself new form — all spirituality of the civilized world is, in actual fact, a
  • which work down from the spiritual world and do not incarnate into human beings, are the enemies
  • spiritual world, as in the East, or from human beings, as in the West, or from the Centre of
• Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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  • which humanity will perceive the working of Christ in the etheric world.
  • differentiation that exists among the peoples of the present civilized world. I indicated how the
  • and at everything in the physical-sense world that expresses itself out of these spiritual
  • perception of the spiritual worlds; how this spiritual life then lived on as a heritage; how it
  • lacks strength, lacks impetus. The human being is, to be sure, guided to the spiritual world
  • through it, but can no longer find a link between what he believes about the spiritual world and
  • faith, completely estranged from the world, has secured itself a place alongside worldly
  • take the trouble to confront and come to terms with the external physical world of the
  • In the Orient even completely worldly aspirations
  • whole civilized world. Rome ended in complete decadence, brought about essentially by the fact
  • monasteries or the like. And out of the decline of the Roman world in Southern Europe developed
  • world evolution. This is why the concept of one's will and testament first arose in Rome —
  • forming a concept of the world and of life based upon it. The whole humanity of the human being,
  • lived on as Puritanism and the like but which had no connection with the real world culture. We
  • Let us suppose that what lives on in language — what lives on in the spiritual world of
  • make themselves felt in the world. In the East this is different. A different stream moves
  • the sense-world — for our physical world — soul and spirit should be made manifest by
  • scientific world-view of the West will never find a foothold in the Orient because it simply
  • the world-view of science. You can sense this if you let the — albeit rather coquettish
  • consists in an experience of the forceful impact of the Western world-view, and then, through
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• Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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  • which humanity will perceive the working of Christ in the etheric world.
  • being given over to the logical world of reason. Schiller holds that, in both cases, the human
  • being cannot come to freedom. For if he has completely surrendered himself to the world of the
  • senses, to the world of instincts, of desires, he is given over to his bodily-physical nature and
  • reality from the spiritual world and would have been able to penetrate to the forms of the social
  • life which wish to be put into effect from the spiritual world — to the spiritual element
  • becomes of the world if one continues along Schiller's path up to the full elaboration
  • at school, something is given to us; something is sent down from the spiritual world. We take
  • Knowledge of the Higher Worlds — How is it Achieved?
  • scientifically that at the beginning of the third millenium the modern civilized world —
  • desolate barbarity. For Spengler knows nothing of what the world must receive as an impulse, as a
  • spiritual-scientific culture which not only wishes to enter, but must enter, the world
  • (Philosophy of the Unconscious: An Attempt at a World-View),
• Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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  • which humanity will perceive the working of Christ in the etheric world.
  • point of view the spiritual complexion of the civilized world and, from this point of view, draw
  • relationship to the spirit world itself. Certainly, longing for knowledge has been spoken about a
  • when it came to what moved him to perform his work in the world, and so on. Everything that lived
  • world-being — and did, in fact, penetrate to its spirituality. Thus was knowledge
  • us, out of ourselves, to open the doors again to the spiritual world; to come to a perception of
  • there could be no contradiction. Jurisprudence was unknown in the mission here in the world of
  • here in the world of the senses was given by the spiritual world above. The feeling that said
  • economic element, which from the West has conquered the world with the aid of technology, is
  • described how, according to the official census, world population at the end of the nineteenth
  • life back to the land.' As though one could just remove the machine-age from the world! The
  • world, that freedom can arise. But in order that the human being does not tear away from nature,
  • in relation to the world, for the unreal
  • counterpart of this maya element (Scheinhafte) in the world, what gave the human being
  • place in the world. In the dialectical-legal age it was possible to dispute this 'why'. Now all
  • for human beings, for this is what they brought into the physical world through the blood. And
  • the spiritual world in a new form and not in the way in which, in ancient times, nature spoke to
  • which has become generally popular — is of no use for the future. The spiritual world is
  • not the same as the physical world. Thus it is not possible to gain a perception of the spiritual
  • world by abstracting from the physical but only by direct spiritual investigation. These
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• Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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  • which humanity will perceive the working of Christ in the etheric world.
  • simply knew that in the human beings that were sent as children from the spiritual worlds into
  • this physical world came remnants of the experiences in those spiritual worlds. (I am still
  • experiences in the spiritual worlds came in. Those who had the largest number of instinctive
  • bear witness to the will of the spiritual world with regard to the physical world. It was human
  • less, of what is brought into the physical world at birth from the spiritual worlds. Certainly
  • the ancient Mysteries had beheld and recognized as being sent from the spiritual worlds. In
  • was brought from the spiritual worlds. This could now only be decided in that certain people
  • present, according to his comprehension, the entry of the Christ-force into the world. The fact
  • that this Christ-force was able to stream into the physical world for the believers was subject
  • standard for the world. Just look how easily people are satisfied when they are told somewhere
  • dissolve it. The intellect can either only wipe it from the world with its art of philology or
  • towards Imagination; that is to conscious perception of the spiritual world. And the important
  • thing is that, from the vantage point of this conscious perception of the spiritual world, One
  • continuation of what, in a completely different form, was present in the spirit world before
  • birth or conception. There, in the spiritual world, one being merges into another and this is
  • child comes into the world as an imitator. In the ancient oriental social life it also came into
  • the world as an imitator. But what lived in the child as the principle of imitation remained
  • — could be found in the child, who brought it with him into the physical world from the
  • spiritual worlds through the blood. When the authority principle still held sway, one only needed
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• Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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  • which humanity will perceive the working of Christ in the etheric world.
  • world-conception, based on science, that the most intense need will have to arise for what I have
  • outlook on the world, observes it with awakened eyes of the soul, he cannot fail to realize that
  • The human being, as such, is actually entirely excluded from the conception of the world based on
  • differs from that of the animal world. The ability to keep man himself in view has been
  • world-views. But this science has not been capable of raising man's power of understanding to the
  • earlier times of human world-view development.
  • existence through conception and birth, in a spiritual world. He knew that he brought with him
  • from the spiritual world something that was still in him, something that came out in childhood as
  • youth, was a dowry from the spiritual worlds which he had experienced before entering into
  • growing and developing in one's soul since childhood comes from the spiritual world.
  • child has it as a result of this or that particular experience in the spiritual world. People
  • of the spiritual world but merely a child of characteristics inherited in the course of earthly
  • political stupidity which has spread through the world in recent years! This folly slowly
  • that is ringing through the whole civilized world today.
  • utterly rsactionary world-view that tries to trace everything back to inherited characteristics.
  • spirituality. Then all spirituality is excluded and people try to order the world solely in
  • vast numbers as a world-leader, even though there are no concepts in his words whatsoever —
  • civilized world have determined the shape of the maps of the countries of that world. Nothing,
  • the world based only on blood-relationship one is denying the spirit, then one is lying. And one
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