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  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • somewhat remote, but it will be of importance for the further
    • the being is taken into consideration. No account whatever is taken of
    • the fact that in addition to his physical body, man also has higher
    • that is more or less recognized in science and has also made its way
    • It is, of course, acknowledged that the fluid and the aeriform
    • The warmth within man which is greater than that of his environment is
    • member of his constitution. We shall presently see what I mean by
    • saying this. I have already drawn attention to the fact that when we
    • general idea is that man, as a physical structure, consists of the
    • that in addition to this solid structure they should also see the
    • (yellow). More exact study shows that just as the solid or solid-fluid
    • the air that is within us, in regard to its organization and its
    • fluid organism which fills the same space that is occupied by the
    • solid organism, we realize immediately that we cannot speak of this
    • differentiation. It is permeated by the forces of the Ego. — That
    • in the blood there is also present what is generally called the warmth
    • condition. But that ‘organism’ is by no means identical with the
    • of the human organism that the warmth cannot be identified with the
    • Directly we reflect about man in this way we find that it is
    • the skin from what is outside it. Even this, however, is only
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  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • of man, and at the end it was possible to show that a really
    • man's external constitution and what it unfolds, through
    • current today. It became clear to us that in order to build this
    • that the solid or solid fluid organism — which is the sole object
    • the real sense — we saw that this must be regarded as only one of
    • the organisms in the human constitution; that the existence of a fluid
    • physical body. But it is paramountly the etheric body that takes hold
    • of the fluid body, of everything that is fluid in the human organism;
    • consciousness too, we know from ordinary life that in addition to the
    • yesterday that dreams are essentially pictures or symbols of inner
    • in our dreams it comes to expression in pictures. I said that we may
    • it were, an experience of nullity, of the void. But I explained that
    • this experience of the void is necessary in order that man shall feel
    • between falling asleep and waking that he is able to feel himself
    • really nothing to do with our own essential being beyond the fact that
    • that it leads us to the body. And our conception of the bodily
    • world that can really satisfy us.
    • that is astir with life, and finally man himself came out of the
    • bridge can possibly be built, and what is worse, modern science
    • The root of all this is that the only kind of anatomy in existence is
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  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • responds, on the one side, to what is presented to his observation; on
    • accompanied by impulses of feeling, and we shall see that feeling
    • deed, of action. Only through the fact that we are thinking beings are
    • we Man in the truest sense. Consider too, how everything that
    • the fact that we can inwardly picture the world around us; we live in
    • this world and can contemplate it. To imagine that we cannot
    • us; in so far as we are doers, that is to say, social beings,
    • it ever so, that things can simply be thought of intellectually side
    • by side with one another; the truth is that whatever is an active
    • inconceivable that anything should proceed from us in the way of
    • what thus takes place. In everything that is of the nature of will,
    • the element of thought is contained; and in everything that is of the
    • about what is involved here if we seriously want to build the bridge
    • Imagine that you are living for a time purely in reflection as usually
    • understood, that you are engaging in no kind of outward activity at
    • that in this life of thought, will is also active; will is then
    • realize that the will is radiating all the time into his thoughts,
    • every case that they are linked with something in our environment,
    • something that we ourselves have experienced. Between birth and death
    • there is something that is inherently our own; what is inherently our
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  • Title: Lecture: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • IN THE FESTIVAL of Christmas something is given to Christendom that
    • Regard the evolution of history from whatever point of view you will, take
    • the Mystery of Golgotha, as the thought that is contained in the festival
    • follow it through the thousands of years that preceded the Mystery of
    • Golgotha, we find that, although the achievements of the peoples in all the
    • step toward what took place for the sake of humankind at the Mystery of
    • Golgotha. Furthermore, we find we can only understand what has happened
    • since the Mystery of Golgotha when we remember that the Christ who went
    • superstition, for example the kind of superstition that believes that
    • involvement, and that such aid should come just where human beings consider
    • it necessary — if we leave aside such views, we find that even the most
    • and meaning that the evolution of the earth has acquired through the fact
    • that Christ went through the Mystery of Golgotha. It is appropriate for us
    • of earthly humanity. We know how intimate the connection is between what takes
    • place in the moral-spiritual sphere of human evolution and what takes place
    • Christ Jesus to that being whose outer reflection appears in the sun. The
    • such references to the fact that the outwardly visible stars and their
    • context, if we wish to understand what should concern us most of all in
    • your attention to the fact that the Greco-Latin, the fourth epoch of
    • post-Atlantean humanity, stands, as it were, in the middle, and that there
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  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • certain things that require a still more detailed study.
    • first lays aside his physical body; then he is in possession of what
    • still find the after-effects of the etheric body, that is to say, all
    • that this astral body has experienced by being linked in the last
    • have already drawn attention in our literature to the fact that one
    • astral bodies, but that this dissolution is in reality a releasing
    • imprints of all that the human being has gone through in life. This
    • is an aggregate of what I would call form structures. This aggregate
    • stamps itself upon the cosmos; what has thus happened in our life and
    • what has imprinted itself upon the etheric body actually continues to
    • knowledge of anthroposophical spiritual science that the human being
    • to realize how that which he incorporates into his etheric body by
    • means of his intellectual life, his feeling life, his will, that is,
    • cosmos is contained, if I may put it that way, the conduct of those
    • human beings who have lived in former times. That which through our
    • world! And we must develop this sense of responsibility that makes us
    • That
    • transition through the soul world has been accomplished, then what we
    • expands or contracts depends essentially upon what has been
    • incorporated into it in the course of life. One can thus say that the
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  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • recognise that the special moulding, the special formation of
    • certainly say that the particular formation of his head is a
    • that belongs to the present rhythmical system, who is the
    • real man of the Earth. Thus we can say: What we have before
    • for its subsequent embodiments is all that underlies man's
    • from its earthly form to what it was as Saturn organism, Sun
    • Cosmos. Now what came about during the Saturn-evolution and
    • vivid idea of what took place during the old Moon-evolution,
    • study the human head in relation to that. We then come to
    • and more than from that of the new Moon. Moreover in its
    • development: imagine, that is, that through some course of
    • that it is always the full Moon which sheds its rays on eyes
    • or nose, and that the back of the head, which should depend
    • exposed to the influence of the new Moon? It is true that
    • sheds its rays more or less obliquely on that part of the
    • to be borne in mind today is that during the embryonic
    • proceeding from the Moon are those that give form to the
    • This is brought about by the Moon —that is, by the
    • being is caught up in that cosmic condition to which the tone
    • Now what really
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  • Title: Hegel, Schopenhauer, Thought, Will
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    • to what we have already allowed to pass over our souls many
    • the next hour. I would like to remind you that in central
    • other. You only have to consider what I put forward in my
    • between Schopenhauer and Hegel. It appears relevant that
    • Schopenhauer really spared no swearwords in what he held as the
    • consisting of real thought elements. Hegel firmly believed that
    • logic but the system of thought that must form the foundation
    • So, what do we actually have here as thoughts on the one hand
    • intellectual element as actually being that which permeated our
    • yet it is striking, I say, that which in people as the thought
    • striking that the backward aim in the thought element is a type
    • one idea beneath another, because you must be clear that in
    • within, and that above all, what may be in the background can
    • When philosophers come to consider this or that from their
    • Now that which I've characterized for you as thought elements
    • live in the cosmos. What do thoughts mean for the cosmos as
    • observed by Hegel in particular, and what does will mean for
    • in the thought-form being observed. One can't say in fact that
    • it is extraordinarily interesting that when it comes to western
    • the deepest esoteric teachings - that the world is actually
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  • Title: The Bridge between Morality and Nature
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    • clear understanding of the actual basis of what we are talking
    • as if it is somehow present there. People imagine that somehow
    • in which they are composed today. It is extraordinary that in
    • of view arose, and quite a firm idea was established that a
    • bodily nature, and that the soul-spiritual could be regarded as
    • Materialistic science stresses repeatedly that the same measure
    • abnormality indicating that the human being is dependent on the
    • to his body, and so on. It was also shown, that whatever is
    • available as physical research, proves that in all acts of
    • Gley who said that the highest talents in human beings,
    • somewhat captivating in the manner in which the scientific art
    • can't say anything other than that the more people refer to
    • nature are ever more pushed to the background; that the
    • towards that which had earlier been regarded as still contained
    • by retarded, uninformed people, and that it must disappear.
    • today's natural observation below that which has come out of
    • and the fifties and sixties who decidedly pointed out that the
    • body as precursor appeared the soul spiritual and that any
    • places, that there are people who with great intensity have
    • repulsed the idea that one must be entitled to decline from a
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Science, History, Reincarnation, Culture, Examples
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    • between what can be called the order of nature and the moral
    • embracing examination including human evolution. That which
    • various forms, reaching a total conception of what is working
    • such a manner that it isn't an abstract theory, only a sum of
    • what is given in the area of spiritual science in its specific
    • observations. Something like this must be somewhat retained
    • influenced what we call the natural scientific way of thinking
    • by scientific studies and it is believed that the historical
    • necessity. Even though for many it is somewhat depressing
    • considering how a person has more of this, or less of that,
    • branches off from the foregoing, this again from what was
    • and try where possible to get a feel for what we usually do
    • be practical and clear that in every one of these people there
    • developed in such a way that he didn't stand directly in
    • is argued that one would understand these things, but in fact
    • about this and that, what mankind is doing at present, how they
    • live there, the affect of this or that inherited quality. Yet
    • situations, yes, everywhere, say: what a person takes on from
    • consider how someone living in the present had taken what had
    • things. I have made indications what, particularly in our time,
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  • Title: Search for the New Isis: Lecture I: A Christmas Lecture
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    • Christianity commemorates in three yearly festivals that
    • feeling inward. The Easter festival makes its chief demand on what we
    • Whitsuntide on what is termed human will.
    • Basically we only grasp what is contained in the
    • Christmas Mystery through inwardising and deepening of that feeling
    • sufficient inwardness what man is in the whole cosmos, are we
    • attain to the full understanding of that wonder which is contained in
    • will-impulse, do we perceive in the right light what Whitsuntide
    • Christ Jesus is related to what we call the Son principle, and this
    • that which undulates and weaves through the world as spirit is made
    • We see nature around us, and we see also that man enters
    • We know through our study of Spiritual Science that we do not rightly
    • features. We know that divine forces permeate it and we only become
    • perceive this divine element that weaves and works within it In this
    • we perceive the Father principle of nature. All that permeates nature
    • — whether it be the flowers of the field that we observe, and
    • what is revealed so mysteriously in this external revelation of
    • the same time aware of what places us as men within this world
    • as we do not bring it into connection with what may be inwardly
    • What does the presence of these Jesus boys say to us? It
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  • Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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    • us that directs the thoughts of all circles of Christian people
    • earth. Regard the events of history from whatever aspect you will,
    • in all history you will find no thought that has such power to lift
    • thought of the Mystery of Golgotha, as the thought that is contained
    • earth, and then follow it up through the thousands of years that
    • preceded the Mystery of Golgotha, we shall find through that
    • time that, no matter how great and grand the achievements of the
    • for that which took place for the sake of mankind at the Mystery of
    • Golgotha. Again, if we study what has happened since the Mystery of
    • remember that the Christ who went through the Mystery of Golgotha has
    • the kind which believe that unknown divinities come to man's help
    • just where he considers that help is needed, without his
    • views, we shall find that even the most distressing events in the
    • earth has acquired significance and meaning through the fact that
    • intimate connection between what takes place in the ethical-moral
    • sphere of man's evolution and what takes place in nature, and a
    • namely, the relationship of the Christ to that Being whose outer
    • we find such allusions — referring to the fact that the
    • we would grasp just that which concerns us most of all in view of the
    • that the Greco-Latin, the fourth epoch of post-atlantean humanity,
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  • Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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    • different from what it was after the Mystery of Golgotha. This fact,
    • both the Magi and the shepherds it was a legacy of that ancient
    • actual present, that men give very clear expression to that form of
    • Mystery of Golgotha. Speaking generally, however, what we are going
    • to the starry heavens was such that men did not regard the stars in
    • the prosaic, abstract way that is current nowadays. The fact that
    • something spiritual, something that made them able to describe
    • with one and the same faculty of knowledge that men of old
    • We must not think that the faculties of knowledge in
    • today to picture. I said that the Greeks, in the earliest period of
    • their culture, did not see the colour blue, that the heavens were not
    • blue to them. They perceived the colours that lie more towards the
    • and therefore of green looking different from what it does today, and
    • you will realise that the world around the Greek did not appear to
    • colours became duller and out of the depths there appeared what is
    • the darker colours arose, what the men of old experienced in the
    • That is the one side. The other side is that in those
    • olden times men possessed a deep, inner faculty for perceiving what
    • knowledge that man gazed into the spirituality of the starry heavens,
    • that he perceived what was living spiritually in the earth's depths.
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  • Title: Search for the New Isis: Lecture IV
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    • significant facts that within the compass of the story of the
    • highest wisdom that it was possible to attain. The Mystery proclaimed
    • times in men of piety of heart. I said that these powers were the
    • aspect of the Event of Golgotha, that Event actually took place on
    • naive, instinctive visions, what is happening in the world of men.
    • of the earth, and so forth. What can be discovered externally in this
    • be said, therefore, that these inner visions were connected directly
    • that is to say, he is given over to them in his physical body and
    • and etheric body man is given over to the forces that are active in
    • remnant of the living pictures that were present in olden times in
    • fellow-men the abstract feeling that it is today when we pass them by
    • perception of what concerned the earth as a whole planet or —
    • of perception that is idolised in natural science where men are only
    • willing to believe what the intellect combines out of the
    • material world is the descendant of what we find when we study
    • perception went to the surface of the senses and became what we call
    • mathematical-mechanistic knowledge that arises from within us.
    • years, to very, very early times before what became the
    • things are prepared for and die down again. What became intensive
    • and mechanics, and what we call perceptions are limited to what the
    • Maximum number of matches per file exceeded.



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