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    Query was: man
  

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• Title: Lecture: Soul and Spirit in the Human Physical Constitution
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  • Soul and Spirit in the Human
  • Soul and Spirit in the Human Physical Constitution
  • been able to gather together many essential details which are
  • essential for a knowledge of man's being. On the one side, we are
  • gradually discovering man's place in the life of the cosmos, and on
  • understanding of man's being and nature.
  • When man is studied by modern scientific thinking, one part only of
  • the fact that in addition to his physical body, man also has higher
  • In studying the human being, only those elements which can be pictured
  • elements pass into and out of the human being, but these are not in
  • themselves considered to be integral members of the human organism.
  • The warmth within man which is greater than that of his environment is
  • processes in the purely liquid components of the human organism are
  • general idea is that man, as a physical structure, consists of the
  • Man is pictured as a structure built up from these more or less solid
  • the human organism as such. It is said: Yes, the human being draws in
  • whole man as a column of fluid
  • In addition to the solid man, therefore, we must bear in mind the
  • ‘fluid man’ and also the ‘aeriform man.’ For
  • is not a uniform warmth extending over the whole human being, but is also
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• Title: Lecture: The Moral as the Source of World-Creative Power
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  • of man, and at the end it was possible to show that a really
  • penetrating study of human nature is able to build a bridge between
  • man's external constitution and what it unfolds, through
  • bridge we must know how man's constitution is to be regarded. We saw
  • the organisms in the human constitution; that the existence of a fluid
  • members of man's nature which we are accustomed to regard as such,
  • of the fluid body, of everything that is fluid in the human organism;
  • this experience of the void is necessary in order that man shall feel
  • weeks, the cardinal question in man's conception of the world, is
  • its own. Man receives the moral impulses into himself as impulses of
  • that is astir with life, and finally man himself came out of the
  • of the fact that man also has within him a fluid organism, an aeriform
  • in an enhancement of warmth in the warmth-organism. Not only is man
  • warmth-organism it is an actual air-organism in man. Warmth, quickened
  • pervades the whole human organism, pervades every part of it. The
  • light are not in themselves luminous, but they manifest in man's
  • expression — through the air that is within man. They are, so to
  • yet the developed plant. Nevertheless man has a source of light within
  • human constitution interpenetrates — a process takes place which
  • air, speaks of tones just as he would speak of a man as having nothing
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• Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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  • Man stands in the world as thinking, contemplative being on the one
  • only consider how a man may be satisfied or dissatisfied with the
  • we Man in the truest sense. Consider too, how everything that
  • gives us the consciousness of our essential manhood is connected with
  • contemplate the world would entail forfeiting our essential manhood.
  • will operates in us. It is not the case in human nature, nor is
  • thought. When we picture the thinking human being in this way, when we
  • inherently our own. For the fulfillment of what self-knowledge demands
  • Not by taking in as many thoughts as possible from the surrounding
  • everything that can stream into man from the spiritual world has its
  • Now let us consider the human being from the opposite pole, that of
  • come by degrees to actions which are more and more emancipated from
  • because, as man, we are a unified whole, when we reach the point where
  • Thus you see how in the human being the two great ideals, freedom and
  • love, grow together. Freedom and love are also that which man,
  • Let us now consider the other pole of man's nature, where the thoughts
  • and which can come to life again only if man acquires the knowledge
  • But what is it that is actually taking place as man unfolds his life
  • part of our manhood, but also means something in the cosmos. Think of
  • it — a man is born in a particular year; before then he was in
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• Title: Lecture: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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  • German by James H. Hindes.
  • very deepest questions presented by the evolution of humankind upon earth.
  • into consideration historical events in order to understand human
  • evolution, to penetrate the meaning of human evolution on earth — in all
  • power to lift the soul to this mystery of human evolution as the thought of
  • When we look back upon the beginning of human evolution on earth, and
  • step toward what took place for the sake of humankind at the Mystery of
  • of humanity ever since. Many things in human evolution may at first appear
  • unknown gods should come to the aid of human beings without their active
  • involvement, and that such aid should come just where human beings consider
  • of earthly humanity. We know how intimate the connection is between what takes
  • place in the moral-spiritual sphere of human evolution and what takes place
  • which we have been concerned for many years — namely, the relationship of
  • course of many years. I have told you: We look back into the first
  • post-Atlantean humanity, into the Egypto-Chaldean, and into the Greco-Latin.
  • We come then to the fifth epoch of the post-Atlantean humanity, our own. Our
  • post-Atlantean humanity, stands, as it were, in the middle, and that there
  • Spiritual Guidance of the Individual and Humanity) between the third and
  • of post-AtIantean humanity. Specific things repeat themselves in a certain
  • must not tempt us to a superficial interpretation, common among many
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• Title: Lecture: The Souls Progress through Repeated Earth Lives
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  • Constitution of Humans.
  • Constitution of Humans.
  • Printed in Manuscript for the
  • or in an equivalent manner recognized by the School — the
  • you know, when the human being goes through the portal of death, he
  • This brief period during which the human being still has an etheric
  • human being is then left with his astral body. In this astral body we
  • into the cosmos of those forces which the human being has within
  • imprints of all that the human being has gone through in life. This
  • knowledge of anthroposophical spiritual science that the human being
  • human beings who have lived in former times. That which through our
  • and in a similar manner the ego takes its own course. We cannot,
  • astral body and the ego. It thus comes about that when the human
  • follow this up in the outer human form, if we look at the being of
  • man in its totality.
  • we must imagine that the human being, as he appears when he is born
  • we look at the human being after birth with special reference to the
  • the human being is really born out of the universe. And his sojourn
  • But man is definitely a being who does not spring from one point
  • related to the earth forces, because the human ego on approaching
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• Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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  • Constitution of Humans.
  • They were published in German as:
  • The Shaping of theHuman Form out ofCosmic andEarthly Forces
  • report unrevised by the lecturer. The original German
  • I have often spoken of how man's bodily
  • Anyone who understands the human head in the right way can
  • passed through by the human being before he descended to his
  • formation beyond death of the future human head. At the same
  • time, however, the human form points to man's connection with
  • the Cosmos. As the human being stands before us today, we can
  • the limb-man is a starting-point for the Jupiter, Venus and
  • Vulcan evolutions. It is only the breast-man, embracing all
  • real man of the Earth. Thus we can say: What we have before
  • us in the human head is formed out of the three preceding
  • for its subsequent embodiments is all that underlies man's
  • limbs today. As a man goes through life between death and
  • have, therefore, a human earthly aspect and also a cosmic
  • one. Hence we can study the formation of the human head while
  • keeping in mind the relation of man's essential being to the
  • of man; and so we are less able to form an opinion of it from
  • Maximum number of matches per file exceeded.
• Title: Hegel, Schopenhauer, Thought, Will
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  • and the Physical Constitution of Humans,
  • published in German as,
  • and the Physical Constitution of Humans,
  • published in German as,
  • and the Physical Constitution of Humans
  • regarding the relationship between human beings and the cosmic
  • world on the one side and the spiritual development of human
  • to what we have already allowed to pass over our souls many
  • European-German thought development, during the first half of
  • striving for equilibrium — managed to bring about an
  • truth in his characterization of his opponent Hegel. In many of
  • fell into three parts: Firstly in logic, not subjective human
  • was to him the human being's spirit which had developed out of
  • the simplest human-spiritual activities into the world's
  • history and up to the beginning of the human subjective spirit
  • real thing was will. Just as Hegel followed with human thought
  • before our souls when we observe human beings. We will for a
  • reality of humanity. We already know: in people we
  • assigned to the human head, the will element preferably to the
  • human limb organism. With this we have already referred to the
  • Maximum number of matches per file exceeded.
• Title: The Bridge between Morality and Nature
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  • and the Physical Constitution of Humans, published in German as,
  • and the Physical Constitution of Humans,
  • published in German as,
  • would like to point out something concerning human morality in
  • human soul-moral aspect flowing over to the macrocosm. In
  • involves evaluating two human aspects in the right manner
  • towards arriving at a profound assessment of the human being as
  • human being is to some extent hemmed in between two extremes,
  • universe. Two aspects in the human being need to be scrutinized
  • part of the human being; he or she is to a certain extent
  • experience oneself as truly human, one has to rely on being
  • understanding of their own human reality (Wesenheit) by
  • soul-spiritual and the bodily-physical within the human being
  • within this bodily physical human existence the
  • part of philosophic endeavours regarding humanity is directed
  • totally different manner than questions tossed up in the
  • question has to be quite different to the often trivial manner
  • We only need to be reminded of the utter dependency the human
  • soul-spiritual abilities; how the human being, when not cared
  • abilities will diminish. It is pointed out how the human being
  • Maximum number of matches per file exceeded.
• Title: Spiritual Science, History, Reincarnation, Culture, Examples
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  • and the Physical Constitution of Humans, published in German as,
  • and the Physical Constitution of Humans,
  • published in German as,
  • one side of the link humanity has to the entire universe, to
  • will show how, with reference to humanity itself, the spiritual
  • embracing examination including human evolution. That which
  • within human evolution. We can approach spiritual science in
  • such a manner that it isn't an abstract theory, only a sum of
  • progression of humanity as such should be discovered by the
  • necessity. Even though for many it is somewhat depressing
  • characteristics of today's Germans, the characteristics of
  • today's French and take these back to the Germans of the
  • of mankind's development and we are content. The scientist
  • spiritual-soul qualities in a particular human trait of the
  • one-sided to consider mankind only according to inherited
  • illusion to consider mankind or historical origins this way. It
  • about this and that, what mankind is doing at present, how they
  • the first Christian decades, in the manner we imagine the
  • population both moving eastwards — intermixing into many unique
  • understood as coming out of Hellenism, out of the Roman
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• Title: Search for the New Isis: Lecture I: A Christmas Lecture
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  • in typescript. They appear in German as Lectures 13, 14, 15, 16 in:
  • demand on our feeling, and seeks as it were to make this
  • feeling inward. The Easter festival makes its chief demand on what we
  • call human understanding, human comprehension; and
  • Whitsuntide on what is termed human will.
  • which makes present to us our entire human being, our worth and
  • dignity as man. Only when we can feel in the right way and with
  • sufficient inwardness what man is in the whole cosmos, are we
  • We see nature around us, and we see also that man enters
  • remains something inexplicable as regards the nature of man as long
  • commemoration of the childhood which entered into humanity with the
  • tells us nothing less than that in order to be fully human it does
  • bring all beings including man into existence. This holy Christmas
  • true human being in us cannot merely be born, but that in the
  • innermost part of the soul it must be born anew; that man must in the
  • alone makes him fully man. And what he should experience can
  • amongst men in the course of human evolution does it first become
  • possible for man to be truly man in the full sense of the word, that
  • might, through great sacrifice, unite Himself with human existence.”
  • For many men of the early Christian centuries it was a
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• Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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  • in typescript. They appear in German as Lectures 13, 14, 15, 16 in:
  • straight to the very deepest problems of the evolution of man upon
  • search how you will for the meaning of man's evolution on earth, —
  • the soul to the contemplation of the whole becoming of man as the
  • If we look back to the beginning of man's evolution upon
  • for that which took place for the sake of mankind at the Mystery of
  • taken active part in the evolution of man ever since.
  • Many things in human evolution may at first appear
  • the kind which believe that unknown divinities come to man's help
  • were, the meaning of the entire evolution of man. We know the
  • sphere of man's evolution and what takes place in nature, and a
  • relationship which we have been contemplating for many years —
  • something of which I have spoken repeatedly in the course of many
  • post-atlantean humanity; then upon the Egyptian-Chaldean, and upon
  • post-atlantean humanity, our own. Our epoch will be followed by the
  • that the Greco-Latin, the fourth epoch of post-atlantean humanity,
  • Spiritual Guidance of Mankind — between the third and the
  • Indian and the seventh epoch of post-atlantean humanity. Certain
  • way in which it has been done by many people since the 18th century
  • the Ahriman of the Egyptians. Ahriman kills Osiris, throws him into
  • Maximum number of matches per file exceeded.
• Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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  • in typescript. They appear in German as Lectures 13, 14, 15, 16 in:
  • one side and towards the inner being of man with all its secrets on
  • Jesus upon the earth and of how from the visions arising out of man's
  • proclamation of this Saviour of mankind. And once again today we
  • all knowledge comes to man — whence the highest knowledge of
  • attitude of the human soul to the universe and to itself was quite
  • who possessed such far-reaching knowledge as was then manifest. And
  • knowledge which has entered into the evolution of humanity since the
  • different from our own, is nevertheless difficult for many people
  • of human perception.
  • him as it appears to humanity today. For the men of much earlier
  • faculties of perception. Man in olden times was highly sensitive
  • experienced. Thus man experienced the earth's depths; thus, too, the
  • soul in his fellow-man and the life of animals. The experiences were
  • knowledge that man gazed into the spirituality of the starry heavens,
  • or gneiss. He felt what was living in other human beings as an aura
  • but an aura bestowed upon man from the earth; particularly did he
  • on in the whole animal world. When a man of old saw the butterflies
  • remained for man's faculty of perception which now became external He
  • what man had once seen through faculties of inner perception was
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• Title: Search for the New Isis: Lecture IV
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  • in typescript. They appear in German as Lectures 13, 14, 15, 16 in:
  • normal in humanity and which in the epoch of the Mystery of Golgotha
  • individual man, faculties capable of grasping the super-sensible
  • earth which work into the human being. These forces of the earth do
  • not only work into the lower kingdoms but also within the human
  • connection is, however, in many ways deceptive, for the men of olden
  • the mode of life, etc. — so, when human beings were still
  • death, the human being is given over to these forces of the earth,
  • and etheric body man is given over to the forces that are active in
  • the earth kingdoms below him. And as in olden times man was much more
  • in his understanding of the world of human beings, of the planet
  • instinctive vision and perception. Nor was man's relationship to his
  • picture, a definite perception of his fellow-man arose in a man as a
  • Within this ancient humanity there was also living
  • at least it was so among many peoples — the territories on
  • ancient times in human evolution with real insight, undeluded by the
  • withdrew inwards, into the human being, and became abstract
  • old, instinctive visions of mankind. Since the time of the Mystery of
  • disappeared much earlier; for we must go back many thousands of
  • primeval faculties of vision in man. Yet their last remnants still
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