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    Query was: matter
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Lecture: Man, Offspring of the World of Stars
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  • As a matter of fact, this experience still comes to those who have a
  • for as a matter of fact the activity of the growth forces does not
• Title: Lecture: A Picture of Earth-Evolution in the Future
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  • matters of the greatest significance come into consideration here. Man's being
  • the spiritual substance once derived from matter no longer ensouls him. His
  • acceptance or rejection of spiritual-scientific knowledge is a grave matter for
  • I have been speaking today of a matter upon which we cannot form a
  • We must learn to take in deepest earnestness such matters as were indicated at the
• Title: Materialism/Anthroposophy: Lecture I
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  • not matter that people do not believe this today and that
  • interesting situation! When it is a matter of getting down to
  • matter changes when we begin to turn our attention to the
  • to say more about these matters from one or another
• Title: Materialism/Anthroposophy: Lecture II
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  • entirely different world views wanted to clarify matters
  • matters stand in regard to our metabolic system, our
• Title: Materialism/Anthroposophy: Lecture III
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  • abstractions — I can express these matters only in a
  • with physical-corporeal matter. They would have yielded
  • within physical matter. It is true that this insight did not
  • preexistent human soul a matter of course.
  • familiar with these matters through an inner comprehension,
  • matter, the comprehension of preexistence, was preserved in
• Title: Materialism/Anthroposophy: Lecture IV
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  • into these matters. They pondered what they had heard; out of
  • their own genius, they connected the various matters. Thus
  • Roman-European form of observation. How were matters
• Title: Materialism/Anthroposophy: Lecture V
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  • Nietzsche basically had true insight into these matters.
  • and the ancient ceremonial worship was initially a matter of
  • of mankind — who had an idea of how matters really stood.
• Title: Materialism/Anthroposophy: Lecture VI
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  • them. What matters are the forces living in them and shaping
  • concerned with. It is only a matter of what slander suits
  • a matter of humanity being strongly possessed by the forces
  • certainly matters not if they agree in any way in their
  • matters is the strength to stand firmly on the ground of what
• Title: Materialism/Anthroposophy: Lecture VII
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  • in what direction matters will develop further in the next
  • sources from which these matters originated. Indeed, already
  • experience this again and again, because, basically, matters
  • way everything developed and accordingly arrange matters in
  • spiritual science has to fight the most. And today, matters
  • progress as long as these matters are not taken seriously. A
• Title: Materialism/Anthroposophy: Lecture VIII
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  • capable of that, these matters have been carried out
  • teaching of numbers. When these matters are pursued further
  • object that is to be determined by the number it matters not
  • applicable to anything. No matter whether we count years or
  • the basis of weighing. There, the whole matter escapes us
  • elementary idea of this matter, let me outline the following.
  • true that external matters were merely sensed in this way,
  • Outwardly, numbers are gradually becoming a matter of
  • not matter; what matters is the experience of the weight.
  • other matters were judged, namely, what they produced. When
  • and a form of scientific research that observes these matters
  • premise and the conclusion: a triad, a matter enclosed within
  • matter remains open.
• Title: Materialism/Anthroposophy: Lecture IX
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  • life in the spirit that turns to matter and fails to recognize
  • do not yet have enough distance from these matters; they do
  • dwelled within the matter of the body; modern men have
  • materialism that human beings turned to matter because of
  • comprehend it, for these matters are not suited for
  • at most study these matters. Good and well, but one
  • these matters. Assume that you are reading something like
• Title: Materialism/Anthroposophy: Lecture X
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  • when it was a matter of deciding what to do, and so on. This
  • exists merely to transmit the spiritual. These matters are
  • matter of policy, we advocate the all out struggle against
  • justification. But it is not a matter of the initiates'
  • is important today and what really matters if we wish with
  • matter has to be pointed out again and again, because insofar
• Title: Materialism/Anthroposophy: Lecture XI
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  • as a whole, matters had reached a point around 1840 where,
  • development of the consciousness soul, hence for what matters
  • matters are extraordinarily difficult to notice because in
  • We only have to consider what this implies. Such matters are
  • that these matters even became issues, such as the abolition
  • has long since become a matter of course to call oneself a
  • This is not the way to evaluate these matters. I am
  • absorbed from outside through books and printed matter.
  • recognizable. So it is also with all other matters when they
• Title: Materialism/Anthroposophy: Lecture XII
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  • streams of humanity, only if in studying these matters the
  • Locke's statements are so trivial, so matter of fact, that
  • spiritually essential. It is most difficult for matters such
  • England, these matters run their course as questions of
  • matter, is therefore super-materialistic, is more
  • direct human beings only to matter. Similarly people in the
  • became temporalized matter; the church was turned into the
• Title: Materialism/Anthroposophy: Lecture XIII
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  • contained in matter itself. They are effective outside man
  • here. It is a matter, however, of freeing oneself from these
  • matters humanity must once again learn to understand. We must
• Title: Materialism/Anthroposophy: Lecture XIV
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  • what is now considered mineral matter permeated the human
  • matter in earlier times no longer ensoul him. He has become
  • namely, the moon's whirling back into earth's matter.
  • therefore a matter of human soul beings entering the
  • is a serious matter facing mankind. It is not something that
  • to present the full and actual implications of these matters.
• Title: Materialism/Anthroposophy: Lecture XV
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  • When such a matter is discussed, one is obliged to point
  • express the deity. No matter how subtle the concepts we form
  • of matters in the spiritual realm.
  • shall now speak as if all these matters were hypotheses, but
  • exoteric matters were already being preserved like nebulous
  • my dear friends, matters are buried. We hear Scotus Erigena
• Title: Materialism/Anthroposophy: Lecture XVI
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  • lived in the blood. They looked at the matter differently;
  • attempts to grasp the matter outwardly through mathematical
  • spirit based on nature; it is a matter of realizing that we
  • These matters
  • attempted to connect it with the secret of Golgotha. Matters
• Title: Materialism/Anthroposophy: Lecture XVII
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  • absolutely nothing of the soul-spiritual matters that are
  • pictured all this in such a way that matter was not separated
  • physician must guide matters in such a way that this crisis
• Title: World Downfall and Resurrection
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  • spiritual investigation — was a matter of course in the
  • as a matter of fact, the thoughts become genuinely
  • form of dogmas which were to be matters of belief, but which