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    Query was: christ
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Lecture: The Seeds of Future Worlds
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  • these worlds. He must do so, if Christianity is again to become a
  • clearly when we look at the modern conception of Christ — if
  • indeed modern times may be said to have any idea of Christ at all.
  • cannot possibly come to an idea of Christ as long as he makes use
  • of forming a true idea of Christ.
  • Harnack says that Christ the Son does not really belong in the
  • Christ Jesus has place in the Gospels only in so far as He brought
  • of the Father God. Thus in the sense of this theology Christ is of
  • Christian times, up to about the third or fourth century, when there was
  • still a good deal of the Oriental wisdom in Christianity, men were
  • engaged attention in the early Christian centuries have long ceased
  • Christ, he wants to acknowledge Him — but through inner
  • Christ God. Modern theology has not the Christ at all; it has only
  • the Father — but it calls the Father “Christ,”
  • because it has received the tradition of the Christ Being in history
  • and, quite naturally, wants to be Christian. If we were honest, we
  • should simply be unable to call ourselves Christians in modern times.
  • so speaking because for him both the Father and the Christ are
  • Father and Christ. If you are inwardly honest with yourselves, you
  • Father God and the Christ, the two ideas become confused and
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• Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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  • way. This constitutes the great difference between Christianity
  • and the ancient teachings of the Gods. If we wish to find Christ,
  • grasp the world only in a pagan way, not in a Christian way; for
  • Christ must be reached in inner freedom. Particularly the way in
  • inner activity, is able to lead us to Christ, to the Mystery of
  • the essence of the Mystery of Golgotha. Christ should be felt and
  • spiritual science strives for in regard to Christianity.
  • which the eye is able to perceive the Sun. In Christ an older
  • When speaking of Christ, it pointed to the Sun.
  • conception of Jesus, who was Christ's abode, renders possible a
  • In ancient times, the Christ was felt to be outside in the
  • shining through Christ. The Sun shines outside in the world and
  • experienced in feeling. The Christianity which Anthroposophy will
  • have to teach, will not only imply looking at Christ, but being
  • filled by Christ.
  • so-called Christian theologians again and again put together
  • not really understand much about Christianity. For it is deeply
  • conspicuous theologian of Basle, wrote a book on the Christianity
  • theology; i.e., the Christian theology, is no longer Christian.
  • Christian theology does not understand anything about
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• Title: Cosmosophy 1: Lecture II
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  • consciousness of these worlds if Christianity is again to be
  • able to become a truth for him, for Christianity actually is
  • we look at the modern development of the idea of Christ
  • idea of Christ as long as he makes use only of the concepts
  • a true idea of Christ.
  • says that Christ the
  • are the message of the Father, and that Christ Jesus actually
  • theology, Christ has worth only insofar as He appeared in the
  • Christian times until about the third or fourth century A.D.,
  • Christianity, human beings occupied themselves intently with
  • people's attention in the early Christian centuries, under
  • speak of Him, tradition speaks of Him. Man has the Christ; he
  • longer actually has the Christ. He therefore takes what he
  • transfers it to the Christ God. Modern theology does not
  • actually have the Christ at all; it has only the Father, but
  • it calls the Father “Christ,” because at one time
  • it received the tradition of the Christ being in history, and
  • one wants to be Christian, of course. If one were honest, one
  • would be unable to call oneself a Christian in modern
  • Christ are experiences. The human being of the West makes no
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• Title: Cosmosophy 1: Lecture VIII
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  • indwelling of Christ, however, is the balance. In short, in
  • Christ, and this brought him to this peculiar
  • culture, he became not a worshipper of Christ but a
  • worshipper of the Antichrist, a reverer, a glorifier of
  • Antichrist. In Nietzsche, in a form amounting to a genius,
  • Antichristianity appeared. This Antichristianity, however, if
  • the Mystery of Golgotha gives us the forces that make Christ
• Title: Cosmosophy 1: Lecture X
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  • of Golgotha, with the Christ experience, in order to show how
  • in death and resurrection the Christ experience can now pour
• Title: Cosmosophy 1: Lecture XI
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  • between Christianity and the ancient teachings of the gods.
  • If the human being wishes to fmd Christ, he must find Him in
  • only in a pagan way, not in a Christian way; for the human
  • being must come to Christ in inner freedom. Particularly the
  • active knowledge, is able to lead us to Christ, to the
  • Christ must be able to be sensed, felt, known through one's
  • regarding Christianity Spiritual science seeks to explain the
  • Christ. When speaking of Christ, the ancients pointed to the
  • Christ. It must search for the sun in the Man of
  • end of the earth. The conception of Jesus, in whom Christ
  • Christ of the outer world. The true knowledge of the Mystery
  • the earth the sun of this earthly evolution through Christ.
  • Christianity about which anthroposophy must speak will not be
  • a looking to Christ but a being filled with Christ.
  • when so-called Christian theologians again and again lump
  • that they do not really understand much about Christianity.
  • Christianity of modern theology, in which he tried to prove
  • that modern theology — including Christian theology
  • — is no longer Christian. One may therefore say that
  • fact that modern Christian theology does not understand or
  • Maximum number of matches per file exceeded.