Searching Rudolf Steiner Lectures by GA number (GA0207): Matches

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Searching Rudolf Steiner Lectures by GA number (GA0207)
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Title: Lecture: Evil and the Power of Thought
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"At the Center of Man's Being: I," or
BEING: I
glance into his own inner being.
entire being to it. It was cosmic knowledge that wove in the ancient
glance to the inner being of man when the Asiatic civilisation began
knowledge of the outer world and of the spiritual facts and beings
man's innermost being.
pierce through into man's inner being. And it was only the strongest
who had already cultivated that vision of man's inner being, a
experiences of man's inner being. The precept runs thus:
learn to know the secrets of man's innermost being; to utter these
man's inner being that can be transmitted to men only within the
the dryness and sleepiness of modern times, the relation human beings
being. The sense-perceptions received from outside, the ideas
inner being? What does self-knowledge yield?” In raising such
one's inner being with ordinary consciousness; and although the outer
often fails to recognise what he perceives in his inner being as a
reflected out of man's inner being into his consciousness.
and truly desired to look into his innermost being, then he would be
inner mirror. Our inner being is indeed like a mirror. We gaze on the
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Title: Lecture: The Seeds of Future Worlds
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"At the Center of Man's Being: II," or
BEING: II
ourselves — and we can look more deeply into our inner being.
coming into being of worlds.
being formed to-day in man within this centre of destruction. It is
being formed out of man's moral ideals, but also out of his
composed of atoms and molecules but of spiritual Beings. This world
coming into existence of man himself as a physical being, and then I
some creature of nature. Then out of this being of nature, that is
because it has received the tradition of the Christ Being in history
made to us by another human being through speech. It is indeed more
being where speaking and hearing go on at the same time.
that his being is outside you, but that you have to give yourself up,
to surrender yourself, in order that you may perceive his being in
objective. It is not our inner being that speaks: our being is merely
world, a world wherein spiritual Beings of higher Hierarchies work
and weave. To begin with, he perceives these Beings by means of
the tapestry of the senses and sees beyond; and the Beings who reveal
themselves to him when he thus offers up his own being in full
surrender — these Beings he comes to perceive with the help of
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Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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freedom, gives his being, as it were, weight, reality and life.
being.
between birth and death, the human being really does not have in
Ego being. We may, for example, preserve it in our memory, and in
human being is not completely woven into this illusion of the
that surges up from the human depths without his being able to
the darkened experiences of his inner being; there, he can only
last lectures we explained that after death the human being does
perceives the human being himself, man's inner being. Man's world
is then the human being. What is concealed here on earth, becomes
carry our own being through the portal of death. By envisaging
by what the human being has acquired ever since the middle of the
— the higher beings of the kingdoms of Nature: plants,
The human being thus directed his gaze towards the beginning of
everything will end in uniform heat. Man's whole being dissolves,
as a being connected with the beginning and end of the earth.
themselves, and then all the beings, rising as far as man. And
him his own being and without penetrating into a free realm in
as a genesis of the human being, in which his existence was
his being must pass through a kind of resurrection.
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Title: Fundamental Impulses in the Mysteries of Ancient and Modern Times
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mit dem Kosmos. Band VII. It is also known as, The Center of Man's Being,
The Center of Man's Being, part 1,
did not turn its eye towards man's inner being. In this
himself to the world with all his inner being. What weaved in
their gaze toward man s inner being. Particularly when the
spiritual facts and beings lying at the foundation of the outer
could bear what could be seen in man's inner being. Man's inner
being rose into the consciousness of mankind in these Mystery
of man s inner being. The word which was then uttered was this
gam knowledge of the secrets of man's inner being; it is not
out that which a human being, prepared by the wisdom of the
concerning man's inner being; they must only be revealed in
wisdom. This knowledge is taken up without being understood at
being into the sphere of the experiences that count most of
experiences, accompanied by a younger female being, with a
directed towards man's inner being, then ray back again into
really contained in his inner being and what self-knowledge
by looking into man's inner being with the usual consciousness,
his consciousness from his inner being. If man really wants to
without breaking it, so we cannot look into man s inner being.
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Title: Cosmosophy 1: Lecture I
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and anxiety. This fear lives on in the outer actions of human beings,
into the depths of the human being."
human being. This lack of inner courage rebounds on society and
oriented toward directing man's gaze into his own being.
the human being is dependent on the conditions prevailing in
being as the world, and he had a special Inducement for
giving over his entire inner being to the world. It was
their gaze to the inner being of man when the Asiatic
knowledge of the spiritual facts and beings lying behind the
innermost being. In Asia all this could not have been
inner being. It was actually only the strongest souls who
could endure what they perceived. Man's inner being actually
cultivated that vision of man's inner being, a saying that
experiences of man's inner being. The saying runs thus,
should discover the secrets of man's inner being; to utter
the West, to knowledge of the human being. Tradition has
“There are secrets concerning man's inner being that
times, the relationship human beings now have to one another,
however, recover the knowledge of the human being that lived
human being today is aware of the world around him by means
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Title: Cosmosophy 1: Lecture II
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and anxiety. This fear lives on in the outer actions of human beings,
into the depths of the human being."
human being. This lack of inner courage rebounds on society and
spoke of how we find within the human being a kind of source
— and we can see more deeply into our inner being. As
we look more deeply into our inner being behind the
life and actions of human beings.
placed. What within the human being has a good purpose,
arise. Then we, as human beings, take part in the coming into
being of worlds.
that already is being formed today in the human being out of
penetrate it, and the human beings of ancient Oriental wisdom
and molecules but of spiritual beings. This world was present
the sense phenomena, while the human being of the West has
within the source of destruction in man's inner being.
must be regarded in the following way. The human being
himself as physical being, one has to say, “Within that
physical beings from physical stock. When we are born as
world and brought to human beings the true teaching
Christianity, human beings occupied themselves intently with
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Title: Cosmosophy 1: Lecture III
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and anxiety. This fear lives on in the outer actions of human beings,
into the depths of the human being."
human being. This lack of inner courage rebounds on society and
if we survey the human being, confining ourselves to what
exists in the human being today, we distinguish the physical
explained, we nevertheless know that when we as human beings
connection among the individual members of the human being
human being advances to Imaginative cognition he becomes more
cultivated among human beings, all people would be able to
of particular significance in comprehending the inner being
— of being placed in a world that is thoroughly a world
described, it is grasped not merely as being of the nature of
similar to that taking place between being awake and falling
we divide the human being into physical body, etheric body or body of
growth, as force of nutrition, as the human being in the
impulses that pass over into our spiritual being, which we
human being. Every morning on awaking man passes the region
awareness and without special training, the human being can
evil. Through this the human being actually learns to know
to a still deeper grasp of the human being on the basis of

Title: Cosmosophy 1: Lecture IV
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and anxiety. This fear lives on in the outer actions of human beings,
into the depths of the human being."
human being. This lack of inner courage rebounds on society and
yesterday how the human being in his consciousness approaches
within the human being, because consciousness strikes up
this is taken by the human being into his sleep. Yet it is also
the human being. Today we will consider something of the
human environment to show how the human being actually stands
the interactions among the members of the human being.
to mind clearly how the human being is in a fully living
inner being as an approach to dream pictures. Feelings are
into the environment of the human being and consider first
the consciousness that we ourselves have as human beings here
seek it in beings who do not come to immediate physical
existence. It has a consciousness such as we human beings
sleeping being. We also, however, develop this consciousness
as we human beings have in the waking state between birth
as human beings are able to experience. Our own deed,
however, also lies on the other side of what we human beings
from the outside, the human being hits upon what lies beyond
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Title: Cosmosophy 1: Lecture V
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and anxiety. This fear lives on in the outer actions of human beings,
into the depths of the human being."
human being. This lack of inner courage rebounds on society and
being. In particular I would like to refer to the most
thought is permeated by objective being, that is to say, it
works on the human being during his whole life between birth
instance, that the human being is formed entirely by this web
the human being from the one side. It is the human being from
come right to the senses, in looking upon them as being what
as it were, and incorporated into the human being. It is what
of thoughts. Actually, when one speaks of the human being as
system, nervous system, and so on; what the human being
fully to the individual human being. It is incorporated from
the etheric world when the human being enters existence
human being, that is, it has to do with the individual
earthly evolution of the human being. One can thus say that
but it is in no way all that produces the entire being of
body and the I. The I as possessed by the human being is
being, though not completely; certain things remain behind.
into the whole life of feeling of the human being. The
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Title: Cosmosophy 1: Lecture VI
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and anxiety. This fear lives on in the outer actions of human beings,
into the depths of the human being."
human being. This lack of inner courage rebounds on society and
how the study of the conditions of soul of the human being
conditions in the human being, however, leads us beyond the
phenomenon of the human being as he is here in his life
One might say that insofar as the human being is spirit he
being as spiritual events. The soul element is, so to speak,
being. As soon as we approach the actual spiritual events,
however, we must leave the human being as he usually
confronts us as a self-contained being in the world between
spiritual we come to beings who are arranged above the human
being in the same way as the human being has his place above
— the angeloi or angelic beings, the archangeloi or
arch-angelic beings, and the archai or primal beings, time
view these beings who constitute the realm we encounter when
we perceive the position of human beings in regard to the
spiritual. The beings whom we designate as angeloi or angels
individual, to the single human being. The individual human
being actually has a relationship to the hierarchy
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Title: Cosmosophy 1: Lecture VII
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and anxiety. This fear lives on in the outer actions of human beings,
into the depths of the human being."
human being. This lack of inner courage rebounds on society and
being to the spiritual world, and this relationship has in
said that the human being carries through the portal of death
human being makes his way in the world through which he
the human being is after death, we find that the astral body
and Moon evolutions, and how the human being then arrived at
consider the human being as a whole, we find that he has his
ego through the bond of the human being with the earth, for
molded. If we now say, therefore, that the human being passes
connected with what the human being actually has gained from
imperfectly. The earth as world body, as it were, is a being
varying density. What the human being incorporates into
in such a way that the human being takes with him through the
human being through the soul world.
therefore say that when the human being leaves the earth he
consciousness is permeated with all that the human being
We can therefore say that the human being takes with him
follow the human being further, after he has laid aside this
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Title: Cosmosophy 1: Lecture VIII
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and anxiety. This fear lives on in the outer actions of human beings,
into the depths of the human being."
human being. This lack of inner courage rebounds on society and
spoken of the soul-spiritual evolution of the human being.
being, that is, what is spiritually active in him, arises out
of his work together with the beings of the higher
the particular nature of these higher beings, we shall be
we know how those beings whom we place
the ancient Saturn evolution. In short, if in the human being
therefore can say that if we wish to understand the being of
stage of beings who, in ages long past, have in their
particular way gone through what the human being is going
spiritual unfolding of the human being, we therefore must
look up to higher beings as they were in the past.
from the depths of our being. Thinking, feeling and willing
develop between the four members of man's being. We take up
of the human being, we must awaken an understanding in
This physical body is borne by the human being from birth, or
earth. Before a human being enters embryonic life, and after
grow, fade away, and so on. It belongs to the human being,
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Title: Cosmosophy 1: Lecture IX
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and anxiety. This fear lives on in the outer actions of human beings,
into the depths of the human being."
human being. This lack of inner courage rebounds on society and
studies I have shown how the human being can find a
of the human being into our consciousness, we can only apply
By bringing the deeds and relationships of these beings to
consciousness, the human being at the same time brings his
aside here on the earth, but which, in being dissolved in the
beings, we received into our being only during this earthly
in the intellectual age. The human being understands what
being encounters today as culture, as civilization, is
the human being in feeling is just what the world today
knowledge. Thus the human being, from the time he enters
state of being in which nothing that modern culture
the point of being able to say: a very special demand is made
the human being. It can only be assumed that if one had a
spirit of the human being, about which he says so much
higher hierarchies, that the soul of the human being can be
beings, which he considered as fantasy, seeds for future
refreshes, that it makes the human being fresher in soul and
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Title: Cosmosophy 1: Lecture X
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and anxiety. This fear lives on in the outer actions of human beings,
into the depths of the human being."
human being. This lack of inner courage rebounds on society and
what the human being feels occurring within himself as
us from the depths of our own being and really can give the
shadows is cast upward from the depths of the human being,
something that generates waves from the depths of our being
rest in the depths of our being and only send their waves
shadows that come up from the depths of our being. The mental
consciousness, how little rises upward from our inner being
fills that dull being that I have just described, so really
being only when we are in a state of interaction with the
earthly human beings, we can possess only so much as is
how the being that is the human I grasps this appearance of
— and interweaves it with our actual human being. Now
does become inner, however, can carry the human being through
a delicate tissue to begin with that the human being carries
When that happens, however, our being also lays aside what is
approximate mental image of what the human being carries
over to the departed human being. If we think of the departed
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Title: Cosmosophy 1: Lecture XI
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and anxiety. This fear lives on in the outer actions of human beings,
into the depths of the human being."
human being. This lack of inner courage rebounds on society and
impulse of freedom gives his being in the life between death
the possibility of being an independent being also between
for the human being.
between birth and death, the human being really does not have
in the human being, indeed sometimes by studying only the
between birth and death, the human being has only a view of
take this appearance into our I — being. We can, for
the present age the human being between birth and death were
man's world of perception is also appearance. The human being
everything that surges up from the human being, without being
and death, the human being lives in a true world that he does
human being to experience freedom. Freedom can be experienced
human being in his waking condition was surrounded only by a
world of appearance. Everything that the human being saw in
The human being therefore must find his freedom in a world of
being; there, he can find only a necessity. We may therefore
studies we suggested that after death the human being does
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