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    Query was: cosmos
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Lecture: Evil and the Power of Thought
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  • Anthroposophy as Cosmosophy Vol. I,
• Title: Lecture: The Seeds of Future Worlds
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  • Anthroposophy as Cosmosophy Vol. I,
  • cosmos we have the crumbling away of matter in the moon, and in the sun
  • cosmos. You see the moon like this: first a circle, then a smaller,
  • falls to pieces; it is strewn out over the cosmos. In the moon,
  • our cosmos. Thus in the contrast between sun and moon we can see a
  • the cosmos. We must become aware of these two opposite activities in
  • the cosmos: the moon-nature directed towards pulverising and
  • its physical source in the Sun-nature of the cosmos. Moon-nature and
• Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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  • Anthroposophy as Cosmosophy Vol. I. It appears in the original German in
  • the volume entitled: Cosmosophy, Vol. I, and in the 5 lecture series
  • entitled, Anthroposophy as Cosmosophy. The translators are Alice Wulsin
  • Anthroposophy as Cosmosophy Vol. I.
  • Cosmosophy, Vol. I,
  • Anthroposophy as Cosmosophy. The translators are
  • he could still assert himself and view himself within the cosmos
  • end that which will once more make the whole cosmos appear in a
  • cosmos, where the Sun was shining. A true knowledge of the
• Title: Fundamental Impulses in the Mysteries of Ancient and Modern Times
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  • entitled, Anthroposophy as Cosmosophy Volume I, published in German as,
  • Anthroposophy as Cosmosophy Volume I,
• Title: Cosmosophy 1: Lecture I
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  • Cosmosophy, Volume I
• Title: Cosmosophy 1: Lecture II
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  • Cosmosophy, Volume I
  • cosmos we have the crumbling away of matter
  • relationship in which we stand to the cosmos, and so one must
  • in the cosmos: the moon nature directed toward splintering
• Title: Cosmosophy 1: Lecture III
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  • Cosmosophy, Volume I
• Title: Cosmosophy 1: Lecture IV
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  • Cosmosophy, Volume I
  • cosmos.
  • entirely formed and fashioned out of the cosmos. As we have
  • us by the cosmos. Now, however, the soul element must enter
  • from the soul-spiritual world. Inasmuch as the cosmos weaves
  • picture of the cosmos is not only permeated by feelings and
  • cosmos. The longing to become world is achieved, and a
  • it were; it becomes world, it becomes cosmos. By reason of
  • spiritual-physical cosmos and begins in the Midnight Hour of
  • what we carry out of the spiritual cosmos into our bodily
• Title: Cosmosophy 1: Lecture V
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  • Cosmosophy, Volume I
  • universal cosmos, and what I have described as this web of
  • skin (red). This sense life is thus formed out of the cosmos,
  • man has received as a gift, as it were, from the cosmos when
  • receives as his organization out of the cosmos, however,
  • cosmos, which in fact we received through the cosmos —
  • cosmos. The will element thus lives in the inherited
• Title: Cosmosophy 1: Lecture VI
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  • Cosmosophy, Volume I
  • the cosmos and what as plant-like nature is imparted to the
  • being in his relationship to the cosmos we find that while
  • death a human being lives on into the cosmos, he becomes
  • — naturally out in the cosmos we cannot speak of
  • not speak of the cosmos in the sense of a cosmic law that
  • that which the cosmos has given us.
• Title: Cosmosophy 1: Lecture VII
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  • Cosmosophy, Volume I
  • because the earth is a complete planet in the cosmos. What is
  • through death works on earth, and also in the cosmos, upon
  • works on the plant realm both on earth and in the cosmos
  • brings with him out of the cosmos something that then
  • What he brings from the cosmos bears the same relationship to
  • say that the human being brings with him from the cosmos the
  • the cosmos through my perceptions, through my experiences. I
  • whole cosmos. His breathing becomes for him a symbol of
  • It is the same with the soul-spiritual: the whole cosmos is,
  • soul-spiritually and disperses itself in the cosmos until it
  • reaches the very periphery of the cosmos. Then it returns
  • cosmos, so that his future evolution may proceed in an
• Title: Cosmosophy 1: Lecture VIII
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  • Cosmosophy, Volume I
  • referred back to past ages of the cosmos. From my
  • of the cosmos, if we wish to understand in this way these
  • etheric cosmos, just as the physical body is dissolved into
  • plant. The cosmos thus absorbs our etheric body, as if
  • way in the cosmos out of human etheric bodies, however,
  • becomes in the cosmos forces of a future Jupiter realm of
  • cosmos. It vanishes from the human being; it lifts itself
  • away from him. For the cosmos it again appears to be nothing
• Title: Cosmosophy 1: Lecture IX
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  • Cosmosophy, Volume I
• Title: Cosmosophy 1: Lecture X
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  • Cosmosophy, Volume I
  • dissolves, as we have seen, in the cosmos at large,
  • itself into the far reaches of the cosmos. There is a brief
  • Then he lives into the cosmos with his pictures, and these
  • pictures become interwoven into the cosmos in the same way in
• Title: Cosmosophy 1: Lecture XI
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  • Cosmosophy, Volume I
  • find his own value and see himself within the cosmos as a
  • once more make the whole cosmos appear in a light that gives