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• Title: Lecture: Evil and the Power of Thought
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  • speak thus if he stood again to-day among Western people with the
  • probably say: “In my days, fear played no part in civilised
  • knowledge of man. Tradition has preserved this precept, and to-day it
  • of which I have spoken. The average man to-day is aware of the world
  • what actually exists within man. But to-day we must do so, for
  • destructive forces appearing to-day — in the East of Europe,
  • learn what we really must learn to-day for the healthy progress of
  • about a living difference to-day between the East and the West. In
  • and necessary perspective opens out. The assumption to-day is that
• Title: Lecture: The Seeds of Future Worlds
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  • ESTERDAY
  • objects in a material sense, and following the custom of present day
  • will one day suffer dissolution, and of how out of all manner of
  • being formed to-day in man within this centre of destruction. It is
  • Oriental. In our days the Oriental, particularly in Asia but
  • truth for him; it is not a truth for him to-day. We can see this
  • is perfectly possible for the consciousness of the present day, he
  • truths such as I have been indicating to-day. That is the only way we
  • world at large to-day in the way I have described them to you here,
  • been describing exists to-day in every human being. Only, he has no
  • atoms as are already there to-day. A man thus trained in thought
  • All that we see of our fellow men with our senses will one day no longer
  • cannot pass away. Man bears within him that which will one day be,
• Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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  • have already studied quite a number of these aspects; today we
  • of semblance, and I have again emphasized this yesterday.
  • to you yesterday — by disappearing with death and by
  • had another direction from that of today. If we remain standing
  • the situation of present-day mankind from the standpoint of
  • Today we do not see much of all that may be realized on the basis
  • with the aid of an instinctive knowledge. Today it is impossible
  • history as it is generally described and accepted today, obtains
  • Today there are physicists who think that out there in the
  • developed today, the modern materialistic cosmologies, are pure
  • Spiritual Being in the Sun. Even today the Sun is a Spiritual
• Title: Fundamental Impulses in the Mysteries of Ancient and Modern Times
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  • turn his gaze on present-day Western civilisation, he would
  • days, fear really played no part in the life of
  • civilisation. In my days, when a world-conception had to
  • impulses of present-day civilisation. And were we able to
  • word has been preserved traditionally; to-day, however, it is
  • every-day man of the present age sees the world around him
  • present time and out of which his actions proceed. Present-day
  • to be found in man. But it must be pointed out already to-day,
  • earth. It can be seen in everything appearing to-day as
  • supposing he were to arise again, whereas a present-day man
  • things can show us what we have to learn to day for the sake of
  • us, beneath the mirror of memory. But the life of present-day
  • such feelings and sentiments, they constitute what lives to-day
  • present-day such things do not enter into the consciousness of
  • uncouth, even from an everyday aspect of experiencing things.
  • Mankind is facing this change. But people still talk to-day in
  • those we need. People to-day think that it is only meet and
  • need a spiritual deepening. To-day I only wished to show you
• Title: Cosmosophy 1: Lecture I
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  • civilization would speak in this way if he stood again today
  • say, “In my day, fear played no part in civilized life.
  • preserved this saying, and today it is still repeated —
  • human being today is aware of the world around him by means
  • the human being. Today we must do so, however, for otherwise
  • destructive forces appearing today — in Eastern Europe,
  • however, we can learn what we really must learn today for the
  • today on the one hand in the Orient and on the other in the
  • perspective opens up, which we need. People today believe
  • wished today to look from a different viewpoint at matters we
• Title: Cosmosophy 1: Lecture II
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  • Yesterday I
  • memory-mirror, then what I characterized yesterday as a kind
  • said yesterday, if this hardening of the I, if this egoity,
  • custom of present-day science we speak of the conservation of
  • source of destruction about which I spoke yesterday matter is
  • of how our earth will one day face annihilation, and of how
  • that already is being formed today in the human being out of
  • Yesterday we
  • In our day the Oriental, particularly in Asia but also in
  • not a truth for him to-day. We can see this most clearly when
  • the present day, he comes to the point at which it is
  • egoity under the influences I described yesterday.
  • yesterday. That is the only way we can come to the twofold
  • cannot present such things before the world at large today in
  • been describing to you exists today in every human being, but
  • least the same atoms, as are already there today. One thus
  • longer exist one day; whatever makes itself known to eye,
  • day exist when all he sees around him will have ceased to
  • Yesterday and
  • today I have tried to lead you, perhaps in a complicated way,
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• Title: Cosmosophy 1: Lecture III
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  • Today we will
  • go somewhat further into what we considered here last Friday
  • and Saturday, and I would like to draw your attention
  • cognition, and today I would like simply to describe for you
  • exists in the human being today, we distinguish the physical
  • by reason of things we cannot go into today we must
  • of this thought-weaving, as it were, our everyday thoughts,
  • daydreamers, thus losing our self-possession. Dreams as such
  • experience the dreaming that continues throughout the day.
  • back over the day to the moment of awaking, then we have an
  • day links itself on, and so forth. What we observe in this
  • distinguished clearly from dreams and also from the everyday
  • show you today how these things can be spoken about out of a
  • what we have studied today.
• Title: Cosmosophy 1: Lecture IV
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  • yesterday how the human being in his consciousness approaches
  • Yesterday I
  • the human being. Today we will consider something of the
  • of conclusion tomorrow. We tried yesterday to examine
  • between — I said yesterday that this expression is not
  • Today we wish
  • life. I explained yesterday that the Imaginative
  • the waves that mount up from the day's dream life into our
  • consciousness. We dream continuously, as I said yesterday,
  • memory, as I described yesterday. Our consciousness is dull
  • given on the subject that we can ascend from the day
  • resemble the thought life that I characterized yesterday and
  • being, as he is today, bears in himself physical body,
• Title: Cosmosophy 1: Lecture V
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  • briefly what we have been studying during recent days in
  • these studies. Today I shall speak more of the results; I
  • few days.
  • sense world itself today, however, the fact is that we do not
  • Following his biography sometimes from day to day, sometimes
  • have presented in the last two days, you will be able to see
  • Today, however, we shall mainly interest ourselves in the
  • quite clear, however, about what I suggested two days ago, that
  • When you remember what you ate yesterday, you naturally can
  • psychology today is nothing but a sum of formalisms) into the
  • Yesterday I
  • completely hidden from present-day natural scientific
  • thinking. Present-day natural scientific thinking does not
  • thus experiences himself today — and will do so always
  • such a way today that fundamentally he grasps nothing of his
• Title: Cosmosophy 1: Lecture VI
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  • — and eight days ago we were speaking of this from
  • plant cells, of living cells generally, will one day be
  • we live today in humanity's present epoch man —
  • with his angel being. I say he would face the danger. Today
  • trend of evolution persists, the human being of today faces
  • and this is the case with very few people today — will
  • today it is exactly this that provides the keynote for world
  • such difficulties today for human evolution — all this
  • Today, however,
  • terminology. In what is written today by anthropologists or
  • our modern age. The damages of today, insofar as they
  • at the disposal of present-day spiritual science, comes once
  • when today, even if it is already coming to an end, children
  • element. Today a human being is pressed into his environment
  • frequently the case today.
  • today I have been developing another point of view for
  • the spiritual. It is only the love of comfort today that
• Title: Cosmosophy 1: Lecture VII
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  • We will take this as our starting point today.
  • Yesterday we
  • he develops, in the sense in which I spoke yesterday, a
  • which we spoke yesterday made it possible to close
  • yesterday's study with the words, “Knowledge of the
  • that he was indeed born on such and such a day in Frankfurt,
  • described to you yesterday, but he works with what now lives
  • you yesterday, the sphere of the planetary forces. This is a
  • earlier lectures, and also again yesterday, I have pointed
  • someday cells will be found to have the most complicated
• Title: Cosmosophy 1: Lecture VIII
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  • as we perceive him today we are able to understand something
  • through today, during his earthly existence. To view the
  • will arise a future realm of nature out of what today is only
  • this that, as future plant realm, has its seed today in the
  • human physical body. The human physical body today is the
  • man's etheric body today. During life between birth and death
  • existence within the earthly. A few days after we have gone
  • ourselves the plant world of today, which develops only life;
  • animal-plant realm. What today is spread out around us as the
  • animal nature that exists today to a stage above, where the
  • animal will not move merely in sensation, as it does today,
  • the case with the present-day human being. This human-animal
  • course as those of the present-day human being, in which the
  • exist for the earthly today. The present earthly environment
  • today, therefore, we have the seed of what will be the
  • so on, today.
  • today lives deep within him, only in his soul, then manifests
  • outwardly. It might be said that just as today in a
  • be revealed in his outer configuration. Today we can gather
  • qualities are expressed slightly in the physiognomy today, in
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• Title: Cosmosophy 1: Lecture IX
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  • I. Then I showed you how what man today can call his bodies
  • We live today,
  • generally are understood today, by means of the intellect, by
  • being encounters today as culture, as civilization, is
  • the human being in feeling is just what the world today
  • a person who today enters school at six years of age, enters
  • today, in a spiritual respect. What does such a person, who
  • soul, which other people, who live only in today's culture,
  • therefore, what those who live in today's culture do not
  • — though the philosopher of today speaks only with
  • today in the I as a reflection of the astral body, do not
  • literature, despite the infernal laughter coming today from
  • needs today.
  • to take place today from primal sources! Tomorrow we shall
• Title: Cosmosophy 1: Lecture X
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  • intellectual life as the one we hold so dear today as our
  • cultured, world today, is something that is obliterated upon
  • remains, as you know, for a few days after death in the form
  • however, along with his etheric body, a few days after death.
  • death, after passage of the few days when one still
  • — after these days the pictures become in a certain way
  • open our physics books nowadays and there we see light being
  • about the light for which we in our present-day intellectual
  • described yesterday from a different viewpoint. There is
  • Today I have
  • himself. What I have thus characterized today in terms of the
• Title: Cosmosophy 1: Lecture XI
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  • yesterday that in our present era, since the middle of the
  • today we shall view the Mystery of Golgotha from the
  • “appearance” (Schein) and yesterday I
  • explained to you yesterday — by disappearing with death
  • birth and death. The human being has come to the point today
  • today and more ancient human views.
  • the world had another orientation from that of today. If the
  • present-day human beings.
  • basically the situation of present-day humanity from the
  • passions. Today we do not see much of everything that may be
  • Today we often come across conceptions stating that these
  • conception holds that just as today man freely joins thought
  • he could do nothing else. Today we no longer picture in the
  • Today it is
  • In today's
  • today acquires its true significance only if the Mystery of
  • not the sun as we see it today. Today there are physicists
  • today are pure fantasy. In more ancient times, people did not
  • today the sun is a spiritual being to those who contemplate