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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Lecture: Evil and the Power of Thought
  Matching lines:
  • this love can be traced directly in the present. But one who is able
  • human knowledge; it was in no way orientated towards directing man's
  • Mystery centres, their gaze having long been directed outwards so as
  • up in him that could no longer exist directly in the immediate present,
  • directly through the memories into the innermost being of man. Out of
  • ancient times — if one desired to direct one's glance to the
  • overcoming of it, that the Mystery pupils were directed to
• Title: Lecture: The Seeds of Future Worlds
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  • in the direction of egoism, we pour moral and ethical ideals into the
  • with what is dead. This kind of culture is directly opposed to real
  • the centre in every direction. And together with this life it
  • the cosmos: the moon-nature directed towards pulverising and
• Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
  Matching lines:
  • had another direction from that of today. If we remain standing
  • The human being thus directed his gaze towards the beginning of
  • and became inaccessible to man's direct knowledge, because he no
  • value, but the Gospel must be added to the direct knowledge of
• Title: Fundamental Impulses in the Mysteries of Ancient and Modern Times
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  • present time, little of it can be seen directly. But he who is
  • he could not have acquired directly in our modern intellectual
  • directed towards man's inner being, then ray back again into
  • this direction.
• Title: Cosmosophy 1: Lecture I
  Matching lines:
  • but little of this love can be traced directly in the
  • oriented toward directing man's gaze into his own being.
  • having long been directed outward so as to penetrate into the
  • longer could exist directly in the modern intellectual age
  • directly through the memories into the inner being of man.Out
  • one wished to direct one's gaze to the inner being of man.
  • directed to self-knowlege in the right way.
• Title: Cosmosophy 1: Lecture II
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  • what is dead. This kind of culture is directly opposed to
  • center in every direction. Together with this life it
  • in the cosmos: the moon nature directed toward splintering
• Title: Cosmosophy 1: Lecture III
  Matching lines:
  • directly, during the actual penetration of the etheric body,
  • mental images by which we direct our willing. It is also
  • progress of memory. We do not perceive the I directly in
• Title: Cosmosophy 1: Lecture IV
  Matching lines:
  • direction, that which, in Intuitive consciousness, streams
• Title: Cosmosophy 1: Lecture V
  Matching lines:
  • one is pointed in two different directions — it is
  • pointed in two directions: to Goethe's life before 1790 and
  • becomes future karma. All this brings us in the direction of
  • however, that we direct into this life of will. Yes, but
  • control it with our pure thoughts, which are directed toward
  • directly through one-sided natural scientific knowledge, he
• Title: Cosmosophy 1: Lecture VI
  Matching lines:
  • be unable to develop in the direction of chauvinism, of
  • animal nature is given its direction, if I may express it in
  • vertebral column, for example, has not taken on a direction
  • more subject to the directional forces governing the posture
  • through the worlds in which we were in direct touch, stood in
  • the archai. He will experience the forces directing human
• Title: Cosmosophy 1: Lecture VII
  Matching lines:
  • Bearing with him what comes from these two directions, the
  • upward, not a downward, direction.
• Title: Cosmosophy 1: Lecture VIII
  Matching lines:
  • The moral-spiritual world is described as having directly
  • (see drawing, blue) comes in this direction, circling into
• Title: Cosmosophy 1: Lecture IX
  Matching lines:
  • in our time from the direction upon which materialistic
• Title: Cosmosophy 1: Lecture X
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  • the thinking component, or what we experience directly as the
  • crest upward from our inner being. If we therefore direct
  • I have directed your attention to something that is
• Title: Cosmosophy 1: Lecture XI
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  • are directed toward our surroundings between birth and death,
  • existence. The human being thus directed his gaze toward the
  • inaccessible to direct human knowledge, because he no longer
  • direct knowledge of the essence of the Mystery of Golgotha.