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• Title: Lecture: Evil and the Power of Thought
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  • an oriental sage of early times, who had been
  • its representatives: “You are living entirely in fear; your
  • whole mood of soul is governed by fear. All that you do, as well as
  • all that you feel, is saturated with fear and its reverberations in
  • the most important moments of life. And since fear is closely
  • this quite clear. I mean a sage of the ancient Eastern civilisation would
  • probably say: “In my days, fear played no part in civilised
  • thyself” entered the historical life of man only when the early
  • from the sun's light, and its earthly circumstances were also
  • infer this from all you have been hearing for many years — in
  • precept which was to make clear to them in what mood of soul this
  • learn to know the secrets of man's innermost being; to utter these
  • itself; likewise does the ear burden itself with sin when it hearkens
  • and the ear hearing them is likewise sinful.”
  • speaking of Central Europe) learn to know in secret societies what
  • has been handed down as tradition from the researches of the ancient
  • there he appeared in gatherings where everything else went on in a
  • but appeared only as a tradition in the modern intellectual age.
  • your inner nature, below the powers of memory, you bear within you
  • developing our human, thought-filled Ego we all bear within us, below
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• Title: Lecture: The Seeds of Future Worlds
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  • experienced. We bear these pictures within us; they are for us
  • described as a kind of centre and heart of destruction meets our gaze.
  • as you may read in my Outline of Occult Science, of how our Earth
  • used to speak of Nirvana, of the end and disappearance of egohood.
  • this yearning to reach the world behind the sense phenomena; while
  • consciousness, now and in the early future. For if the pure
  • clearly when we look at the modern conception of Christ — if
  • gradually develop. If we learn to trace back these emerging spiritual
  • the message of the Father God. Here you may see quite clearly how
  • account only as having appeared in the world and brought to men the
  • For in early
  • engaged attention in the early Christian centuries have long ceased
  • the spiritual conflict that was fought out during the earliest
  • is the very thing that modern man needs to learn. There must again be truth
  • fast — as in earlier times men were told about the Fall and
  • what he is like, what his normal condition is. And he must learn to
  • or symbol, but actual fact. What we can hear externally with our ear
  • is a speech toned down for the earth-world, but within us a speech is
  • spoken that goes out beyond the earth, for it speaks out of that
  • speak or hear in intercourse with other people, hearing and speaking
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• Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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  • Anthroposophy as Cosmosophy Vol. I. It appears in the original German in
  • It appears in the original German in
  • Yearly subscription: 17.–Swiss Francs. —
  • everything on earth which he fulfils out of the impulse of
  • When we emancipate ourselves from the necessities of earthly
  • is to say, if we do not take anything out of earthly life for our
  • from many different aspects. In the course of the past years, we
  • Here on earth,
  • we live from birth to death, then the world appears to us as a
  • to you yesterday — by disappearing with death and by
  • re-appearing in another form; that is to say, we then no longer
  • grasp it in the form of clear concepts, at least in the form of
  • is then the human being. What is concealed here on earth, becomes
  • as it were. Here on earth, he feels that he is free in regard to
  • would perceive here on earth if every sense perception were to
  • independence. I said that if we really develop freedom on earth;
  • development of the earth and of the human race. But man lost
  • indications about the beginning and end of the earth. We might
  • development of the earth. But when he went back still further, he
  • people thought that life on earth and the earth itself would end
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• Title: Fundamental Impulses in the Mysteries of Ancient and Modern Times
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  • say the truth, you live entirely immersed in fear, fear rules
  • life fear permeates all you do — all you feel, too, and
  • its results; as fear is closely related with hatred, hatred
  • days, fear really played no part in the life of
  • of man later on, when the word resounded, appearing in its most
  • appearance of the earlier stage of Greek culture. This kind of
  • earth, under another influence of the earth's condition, than
  • those appearing in the later civilisation of by what surrounded
  • number of years — and that which lived in the Mysteries
  • could bear what could be seen in man's inner being. Man's inner
  • the earlier Mystery-colonies of Egypt, North-Africa and Ireland
  • sinful are the lips that utter these secrets and sinful the ear
  • that hears these secrets.
  • through the earthly conditions prevailing in the West. This
  • longer spoken with the required earnestness, because people no
  • sinful the ear that hears them.
  • of Central Europe, but those of Western countries) learnt a
  • later years only if we know that he first acquired a traditional
  • between his sentences. He appeared here and there at parties
  • where he had often appeared quite formally and properly, sat
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• Title: Cosmosophy 1: Lecture I
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  • "The modern, materialistic world conception is a product of fear
  • and anxiety. This fear lives on in the outer actions of human beings,
  • mind/body split is the result of fear to penetrate the mind, the inner
  • fear; your whole mood of soul is governed by fear. Everything
  • you do, but also everything you feel, is saturated with fear
  • Since fear is closely related to hatred, hatred plays a great
  • this quite clear. I mean that a sage of the ancient Eastern
  • say, “In my day, fear played no part in civilized life.
  • under a different effect of sunlight on the earth, and its
  • earthly conditions were also different from those of the
  • infer this from all you have been hearing for many years
  • was to make clear to them in what kind of mood of soul this
  • itself, and the ear burdens itself with sin when it hearkens
  • when he penetrated, by virtue of the earthly conditions of
  • and the ear hearing them is likewise sinful.”
  • Europe but in Western lands — learn in their secret
  • researches of the ancient wisdom. It is received without
  • It appeared, of
  • between the passages of his talk. Here and there he appeared
  • This is not the case, however. What appears to the ordinary
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• Title: Cosmosophy 1: Lecture II
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  • "The modern, materialistic world conception is a product of fear
  • and anxiety. This fear lives on in the outer actions of human beings,
  • mind/body split is the result of fear to penetrate the mind, the inner
  • of how our earth will one day face annihilation, and of how
  • struggle between what man on earth is already bringing to
  • development of this inner yearning to reach the world behind
  • the near future. If the pure intellectualism that has been
  • not a truth for him to-day. We can see this most clearly when
  • course of future evolution. If we learn to trace back these
  • message of the Father God. Here you may see quite clearly how
  • theology, Christ has worth only insofar as He appeared in the
  • In early
  • people's attention in the early Christian centuries, under
  • in earlier times people were told about the Fall of Man and
  • learn to reflect on what he is and how he lives.
  • fact. What we can hear outwardly with our ears is a language
  • toned down for the earthly world, but within our inner being
  • a language is spoken that goes out beyond the earth, because
  • hear in conversation with our fellow men, hearing and
  • at the same time hearing. Hearing and speaking are once more
  • Maximum number of matches per file exceeded.
• Title: Cosmosophy 1: Lecture III
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  • "The modern, materialistic world conception is a product of fear
  • and anxiety. This fear lives on in the outer actions of human beings,
  • mind/body split is the result of fear to penetrate the mind, the inner
  • something before one that can be observed most clearly at the
  • One hears so little said in ordinary life of the observations
  • awaking a whole world appears before the soul. As quickly as
  • whole world that appears before the soul and that is indeed
  • flowing thoughts are clearly to be distinguished from
  • however, as dreamlike. One learns, in observing this subtly
  • in presence of mind, to distinguish clearly between this
  • appear dreamlike, and the state — before fully awaking,
  • clearly — the space between etheric body and physical
  • thinking but is clearly recognizable as thinking
  • Imaginative cognition, particularly clearly at the moment of
  • clear in our consciousness as the conceptual content of our
  • themselves and learn to experience themselves. In ordinary
  • when one looks back upon life in the memory, it appears as a
  • reminiscence bears in itself also those states that we have
  • however, this I really appears, and it is of the nature of
  • learns to recognize how every time one actually brings one's
  • Maximum number of matches per file exceeded.
• Title: Cosmosophy 1: Lecture IV
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  • "The modern, materialistic world conception is a product of fear
  • and anxiety. This fear lives on in the outer actions of human beings,
  • mind/body split is the result of fear to penetrate the mind, the inner
  • to mind clearly how the human being is in a fully living
  • life penetrated by the clear light of thought. What therefore
  • of what has come to light through spiritual research, namely,
  • on earth, we cannot look for it within the animal; we must
  • earth-soul. The whole earth-soul has a dreaming consciousness
  • as the earth takes part in cosmic becoming does it flicker up
  • winter, when there is a kind of waking of the earth, whereas
  • summer. I have often explained in earlier lectures that it is
  • entirely wrong to conclude that the earth awakes in summer
  • the warm time of the year, the earth exists in a sleeping, or
  • the cold time of the year.
  • establish through spiritual research, through anthroposophy,
  • possessed by physical, earthly things but a life that
  • bear within us a view of the world, but we bear this view of
  • our soul life bears through death: the longing for the being
  • the impressions of the outer world, bears within it as it
  • into our consciousness, bears within it the opposite longing.
  • Maximum number of matches per file exceeded.
• Title: Cosmosophy 1: Lecture V
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  • "The modern, materialistic world conception is a product of fear
  • and anxiety. This fear lives on in the outer actions of human beings,
  • mind/body split is the result of fear to penetrate the mind, the inner
  • through birth into the earthly world from the soul spiritual
  • objective thoughts do not appear to the ordinary
  • evolving through the Saturn, Sun, Moon, and Earth evolutions,
  • earthly evolution of the human being. One can thus say that
  • at the actual essence of feeling only when one is clear that
  • consciousness how in some moment of his earthly life man is
  • extraordinarily important to bear this in mind — one is
  • very well and who died, let us say, a few years after one had
  • grasped this mood of soul. Then one can see clearly how the
  • is so inexplicable to himself; it appears as something elemental
  • the matter still more clearly. I have said that what actually
  • physical body, we must be clear about the following. In
  • perceptions and impressions are those that become clear to us
  • quite clear, however, about what I suggested two days ago, that
  • particularly in subjective thinking. We must be clear,
  • out to you here came quite clearly to expression in memory
  • — in memory, the will must already have disappeared! It
  • Maximum number of matches per file exceeded.
• Title: Cosmosophy 1: Lecture VI
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  • "The modern, materialistic world conception is a product of fear
  • and anxiety. This fear lives on in the outer actions of human beings,
  • mind/body split is the result of fear to penetrate the mind, the inner
  • make man's physical life on earth comprehensible by asking
  • order to learn what man is as a spiritual being, what kind of
  • earthly evolution that encompasses many years we live as
  • as the nearest to his individual development. When the human
  • that in life between birth and death man is nearest to the
  • earth to be a purely mineral affair, from the content of the
  • earth does not come about, a deepening of human thinking,
  • reciprocate adequately. We must be perfectly clear that in
  • come down to earthly existence having a loose relationship to
  • language, so that actually he does not bear the element of
  • exact imprint of it. One can see quite clearly how the facial
  • their kind about the configuration of humanity on the earth,
  • him once more into physical, earthly life, he enters
  • the earthly limits of his being.
  • nearly he approaches earthly life, the more he draws himself
  • Existence toward a new life on earth he is subject to cosmic
  • laws, just as here on earth he is subject to earthly laws. We
  • Maximum number of matches per file exceeded.
• Title: Cosmosophy 1: Lecture VII
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  • "The modern, materialistic world conception is a product of fear
  • and anxiety. This fear lives on in the outer actions of human beings,
  • mind/body split is the result of fear to penetrate the mind, the inner
  • Bearing with him what comes from these two directions, the
  • the Earth evolution, in which he is still involved. We also
  • Moon, and Earth evolutions. We know that the first rudiments
  • the Earth evolution is actually the time during which the I
  • ego through the bond of the human being with the earth, for
  • through those forces that exist on earth the I is formed, is
  • through the portal of death, bearing his I through it, he
  • his earthly evolution, all that he acquires within the
  • earthly evolution. We bear through the portal of death just
  • what belongs to the earthly evolution, and it is during the
  • earthly evolution that the mineral world has been added to
  • the earth.
  • comprehend the earth only in a general way, however, as it
  • first appears to us as world body, we understand it very
  • imperfectly. The earth as world body, as it were, is a being
  • observe the metals in the earth to find that they are of
  • himself from the earth with the mineral consciousness
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• Title: Cosmosophy 1: Lecture VIII
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  • "The modern, materialistic world conception is a product of fear
  • and anxiety. This fear lives on in the outer actions of human beings,
  • mind/body split is the result of fear to penetrate the mind, the inner
  • While bearing in mind this spiritual evolution, we had to
  • through today, during his earthly existence. To view the
  • forces working outside in earthly, physical nature destroy
  • within the forces composing the earth in the mineral, plant,
  • earth. Before a human being enters embryonic life, and after
  • physical body cannot be said to belong to the earth at all.
  • Only during the human physical, earthly life is this physical
  • not to the earth. This becomes clear upon simple, ordinary
  • physical body has no existence on the earth; but neither does
  • picture-nature does not succumb to the earthly processes.
  • earth will no longer be in existence it will be carried on
  • into the future evolutionary stages of the earth. Out of this
  • dead on the earth, and the plant realm which, immersing
  • earth conveying its substances to the plants through the
  • immersed itself in possesses life: an entire living earth,
  • our earth — called in my Outline of Occult Science the
  • our present earthly existence. What is in us as forces of
  • Maximum number of matches per file exceeded.
• Title: Cosmosophy 1: Lecture IX
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  • "The modern, materialistic world conception is a product of fear
  • and anxiety. This fear lives on in the outer actions of human beings,
  • mind/body split is the result of fear to penetrate the mind, the inner
  • bear with us in life: in our physical body, which we lay
  • aside here on the earth, but which, in being dissolved in the
  • earthly realm, becomes seed for what the earth becomes after
  • it has disappeared as earth; we learn to know our etheric
  • wide universe, but it becomes the seed for what the earth is
  • I-sheath, however, as we have it here on earth as human
  • beings, we received into our being only during this earthly
  • the feeling remains dull and dreamlike. What becomes clear to
  • a person who today enters school at six years of age, enters
  • is able to learn even more, is able to pass through the
  • approaches a person? If this happens he should actually learn
  • their I-culture. The earthly I cannot comprehend the concepts
  • clairvoyant oneself, but only to the research of the
  • through the earthly organization. A person constructs a
  • feared that he would receive the Akashic Chronicle in a
  • inwardly, for otherwise one naturally hears only the words,
  • participation, however, one must learn to love. One must
  • Maximum number of matches per file exceeded.
• Title: Cosmosophy 1: Lecture X
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  • "The modern, materialistic world conception is a product of fear
  • and anxiety. This fear lives on in the outer actions of human beings,
  • mind/body split is the result of fear to penetrate the mind, the inner
  • matter appears to us when we study our human nature while
  • Now the appearance
  • penetrates the I. Now the appearance of the sense perceptions
  • the I lives as a fully conscious entity in the earthly human
  • feeling; we see blue, we hear the notes C-sharp or C and have
  • this we actually 'owe to the appearance of the senses
  • well this appearance of the senses. Let us look upon it and
  • realize clearly that it is entirely dependent on our physical
  • appearance of the senses ceases at the moment we lay down our
  • appearance of the senses. Of our actual nature as awake,
  • earthly human beings, we can possess only so much as is
  • enlivened by the appearance of the senses. Imagine vividly
  • how the being that is the human I grasps this appearance of
  • the senses — which is, after all, only an appearance
  • impressions are only appearance, for the physical body is
  • laid aside. Only so much of the appearance as the I has taken
  • combined itself with the appearance of the senses continues
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• Title: Cosmosophy 1: Lecture XI
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  • "The modern, materialistic world conception is a product of fear
  • and anxiety. This fear lives on in the outer actions of human beings,
  • mind/body split is the result of fear to penetrate the mind, the inner
  • death; everything on earth that he fulfills out of the
  • we emancipate ourselves from the necessities of earthly
  • founded on anything in earthly life — then we create
  • most varied viewpoints. In the course of the past years, we
  • Here on earth,
  • “appearance” (Schein) and yesterday I
  • the world appears to us as appearance, as semblance. We can
  • take this appearance into our I — being. We can, for
  • when we look out into the world, however, it is an appearance
  • explained to you yesterday — by disappearing with death
  • and reappearing in another form; that is, it is no longer
  • not to perceive the world as appearance, if he could not
  • perceive the appearance, he could not be free. The
  • appearance. I have mentioned this in my book,
  • for they are only pictures, they are appearance. Similarly
  • man's world of perception is also appearance. The human being
  • is not completely woven into the appearance of the world. He
  • Maximum number of matches per file exceeded.