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• Title: Lecture: Evil and the Power of Thought
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  • from the sun's light, and its earthly circumstances were also
  • civilisation of the whole Earth. This is evidenced by all the
  • peoples on earth may have free access to the Chinese market, and so
• Title: Lecture: The Seeds of Future Worlds
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  • as you may read in my Outline of Occult Science, of how our Earth
  • is a speech toned down for the earth-world, but within us a speech is
  • spoken that goes out beyond the earth, for it speaks out of that
  • the earth and disappear. They are backward-pointing men.
  • earth may come to an end, but matter will never be destroyed.
  • Certainly (he is told) a time will come when the earth will be one
  • some time in the future cease to be. Heaven and earth will pass away.
  • of destruction — that will live on after heaven and earth are
  • then heaven and earth may pass away, but the Logos, the Christ,
  • earth, then something comes to life in the chaos within him, seed is
• Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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  • everything on earth which he fulfils out of the impulse of
  • When we emancipate ourselves from the necessities of earthly
  • is to say, if we do not take anything out of earthly life for our
  • Here on earth,
  • is then the human being. What is concealed here on earth, becomes
  • as it were. Here on earth, he feels that he is free in regard to
  • would perceive here on earth if every sense perception were to
  • independence. I said that if we really develop freedom on earth;
  • development of the earth and of the human race. But man lost
  • indications about the beginning and end of the earth. We might
  • development of the earth. But when he went back still further, he
  • people thought that life on earth and the earth itself would end
  • surveyed, which lies between the beginning and end of the earth.
  • existence upon the earth. The Kant-Laplace nebula instead, does
  • not enable him to understand human life on earth. If you take the
  • again find that they enabled man to grasp his earthly existence.
  • the earth and obtained thoughts which encompassed man.
  • Conceptions of the end of the earth remained for a longer time in
  • as a being connected with the beginning and end of the earth.
  • of the earth, and it obtained its meaning through the conceptions
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• Title: Fundamental Impulses in the Mysteries of Ancient and Modern Times
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  • earth, under another influence of the earth's condition, than
  • through the earthly conditions prevailing in the West. This
  • earth. It can be seen in everything appearing to-day as
  • organizing China in order that all the other nations on earth
• Title: Cosmosophy 1: Lecture I
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  • under a different effect of sunlight on the earth, and its
  • earthly conditions were also different from those of the
  • when he penetrated, by virtue of the earthly conditions of
  • the civilization of the whole earth. This is shown by all the
  • or how to provide all the trading peoples on earth with free
• Title: Cosmosophy 1: Lecture II
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  • of how our earth will one day face annihilation, and of how
  • struggle between what man on earth is already bringing to
  • toned down for the earthly world, but within our inner being
  • a language is spoken that goes out beyond the earth, because
  • away with the earth and disappear. They are backward-pointing
  • thing, and that if the earth comes to an end matter will
  • when the earth will be one vast cemetery, but this cemetery
  • Heaven and earth will pass away, for what we see of the stars
  • transient. Heaven and earth will pass away, but the inner
  • earth are no longer there; it will live on just as the seed
  • heaven and earth may pass away, but the Logos, the Christ,
  • the Christ has come to earth, then something comes to life in
• Title: Cosmosophy 1: Lecture IV
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  • on earth, we cannot look for it within the animal; we must
  • earth-soul. The whole earth-soul has a dreaming consciousness
  • as the earth takes part in cosmic becoming does it flicker up
  • winter, when there is a kind of waking of the earth, whereas
  • entirely wrong to conclude that the earth awakes in summer
  • the warm time of the year, the earth exists in a sleeping, or
  • possessed by physical, earthly things but a life that
  • activity through which the content of our former earthly life
  • into our present life on earth. We exercise this activity
  • and through it, in going through repeated earthly lives, we
  • our former earthly life, surrender ourselves to the earthly
  • through inspiring turned outward. In going from earthly life
  • to earthly life we are interwoven with those beings who live
  • Indeed, the human being owes to earthly existence the mastery
  • world of spiritual necessities. This earthly life receives
  • earthly lives.
• Title: Cosmosophy 1: Lecture V
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  • through birth into the earthly world from the soul spiritual
  • evolving through the Saturn, Sun, Moon, and Earth evolutions,
  • earthly evolution of the human being. One can thus say that
  • consciousness how in some moment of his earthly life man is
  • beings who have come into earthly existence through birth. On
  • individual, in what is incorporated into the new earthly
  • earthly existence through birth. The human being would go to
• Title: Cosmosophy 1: Lecture VI
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  • make man's physical life on earth comprehensible by asking
  • earthly evolution that encompasses many years we live as
  • earth to be a purely mineral affair, from the content of the
  • earth does not come about, a deepening of human thinking,
  • come down to earthly existence having a loose relationship to
  • their kind about the configuration of humanity on the earth,
  • him once more into physical, earthly life, he enters
  • the earthly limits of his being.
  • nearly he approaches earthly life, the more he draws himself
  • Existence toward a new life on earth he is subject to cosmic
  • laws, just as here on earth he is subject to earthly laws. We
  • confine himself within the appropriate limits for earthly
  • being returns into earthly life. As here on earth, however,
  • and moon, so on our way back to the earth the being of man is
  • of Existence, however, until the next life on earth, the
  • earth, we behold what is within the human organization,
  • renewed existence on earth. We behold the human being
  • dependent on what works on us from the earth, so we are
  • beyond the earthly — it is no longer a question of
  • in the same way, as during our life here in an earthly
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• Title: Cosmosophy 1: Lecture VII
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  • the Earth evolution, in which he is still involved. We also
  • Moon, and Earth evolutions. We know that the first rudiments
  • the Earth evolution is actually the time during which the I
  • ego through the bond of the human being with the earth, for
  • through those forces that exist on earth the I is formed, is
  • his earthly evolution, all that he acquires within the
  • earthly evolution. We bear through the portal of death just
  • what belongs to the earthly evolution, and it is during the
  • earthly evolution that the mineral world has been added to
  • the earth.
  • comprehend the earth only in a general way, however, as it
  • imperfectly. The earth as world body, as it were, is a being
  • observe the metals in the earth to find that they are of
  • himself from the earth with the mineral consciousness
  • originates from the whole earth, and it originates simply
  • because the earth is a complete planet in the cosmos. What is
  • therefore say that when the human being leaves the earth he
  • takes with him from the differentiated earth, from the earth
  • earth (see drawing, page 119).
  • astral fruit of the earth, as described in my book,
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• Title: Cosmosophy 1: Lecture VIII
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  • through today, during his earthly existence. To view the
  • forces working outside in earthly, physical nature destroy
  • within the forces composing the earth in the mineral, plant,
  • earth. Before a human being enters embryonic life, and after
  • physical body cannot be said to belong to the earth at all.
  • Only during the human physical, earthly life is this physical
  • not to the earth. This becomes clear upon simple, ordinary
  • physical body has no existence on the earth; but neither does
  • picture-nature does not succumb to the earthly processes.
  • earth will no longer be in existence it will be carried on
  • into the future evolutionary stages of the earth. Out of this
  • dead on the earth, and the plant realm which, immersing
  • earth conveying its substances to the plants through the
  • immersed itself in possesses life: an entire living earth,
  • our earth — called in my Outline of Occult Science the
  • our present earthly existence. What is in us as forces of
  • existence within the earthly. A few days after we have gone
  • the forces of earthly existence. By means of its own being,
  • future earth, as it were, or the Jupiter planet. The
  • earthly; this sensation will be a cosmic sensation, a
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• Title: Cosmosophy 1: Lecture IX
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  • aside here on the earth, but which, in being dissolved in the
  • earthly realm, becomes seed for what the earth becomes after
  • it has disappeared as earth; we learn to know our etheric
  • wide universe, but it becomes the seed for what the earth is
  • I-sheath, however, as we have it here on earth as human
  • beings, we received into our being only during this earthly
  • their I-culture. The earthly I cannot comprehend the concepts
  • through the earthly organization. A person constructs a
  • I-culture, which man received first during earthly existence,
  • us assume that the earth is here (see
  • earth after the earth has passed through its decline. On
  • can be taken up through earthly culture, this I-consciousness
  • ceases along with the earth; then the human being becomes an
  • earthly I, and, as an earthly I, he ceases to exist along
  • with the earth. He must evolve himself further in other forms.
  • earth, in order to develop himself further in these future
  • earthly metamorphoses.
  • being the life force that can guide him beyond mere earthly
  • human being something that carries him beyond earthly
• Title: Cosmosophy 1: Lecture X
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  • the I lives as a fully conscious entity in the earthly human
  • earthly human beings, we can possess only so much as is
  • deal about the starry skies and the surface of the earth.
  • thought content that fulfills him only here on earth. Only
  • that one know what can be acquired here on earth as real,
  • century, is something that has significance only in earthly
  • the human being really can acquire only through earthly life,
  • but also something that can be only an earthly possession for
  • for the earth. It is very important for modern man to
  • significance only for earthly life. In our ordinary schools,
  • earthly existence.
  • from without, as it were, while during earthly life they were
  • during earthly life could say, “My soul experiences are
  • within. What I describe there as Saturn, Sun, Moon, and Earth
  • our earth that lives chiefly in warmth: where these things
  • abstractly here on earth. He experiences this light by
  • consider what appears everywhere in our earthly circumstances
  • itself: it is what comprises the content of the earth, of the
  • solidity. Our entire earth is perceived from the viewpoint of
  • here on earth, we perceive its separate entities, insofar as
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• Title: Cosmosophy 1: Lecture XI
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  • death; everything on earth that he fulfills out of the
  • we emancipate ourselves from the necessities of earthly
  • founded on anything in earthly life — then we create
  • Here on earth,
  • is concealed here on earth becomes manifest in the spiritual
  • free in his perceiving here on earth, where he may turn his
  • perceived in the same way as he would perceive here on earth
  • the appearance of the earth, but between death and a new
  • human being really develops freedom on earth, that is, if he
  • human being had mental images of the evolution of the earth,
  • indications concerning the beginning and end of the earth. We
  • physics, people thought that earthly existence disintegrates
  • as it were, between the beginning and end of the earth.
  • very precise notions of the beginning and end of the earth,
  • him to grasp his own existence upon the earth. The
  • to grasp human life on earth.
  • again find something that enabled man to grasp his earthly
  • beginning of the earth and came to conceptions that
  • encompassed man. Conceptions of the end of the earth remained
  • about the end of the earth, which were handed down as far as
  • Maximum number of matches per file exceeded.