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    Query was: experience
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Lecture: Evil and the Power of Thought
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  • man's inner glance was captured by all that he experienced in the
  • experiences of man's inner being. The precept runs thus:
  • this precept was uttered from out of the inner experience to which a man,
  • picked up, but a true experience of them could not be attained,
  • towards life becomes when he admits into his inner experience this
  • his inner experiences with a certain emphasis, while a young person
  • you dwell within this world. What you experience there beyond the
  • senses was in fact experienced by the ancient Oriental sage in his
  • Mysteries. It can be experienced only when one has devotion for the
  • The Ego, as experienced in ordinary life, must be given up, if one
  • experience. That is all one can say about it. Do you think that this
• Title: Lecture: The Seeds of Future Worlds
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  • turn them into experience through our senses and through our
  • experienced. We bear these pictures within us; they are for us
  • memory of a past experience.
  • enables us to experience in it something we would never be able to
  • experience in the external world. In the external world we see
  • Through inner experience, through his analysis and synthesis of the
  • experience he has Him no longer. Therefore he takes what he
  • experiences. The man of the West makes no distinction between God the
  • experiences each separately, and so he has still an understanding for
  • can come to the twofold experience, the experience of the Father and
  • the experience of the Son.
• Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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  • experience it within us, but before or around us.
  • the present epoch we were not able to experience the world as an
  • unable to experience this illusion, we could not be free. The
  • reality the world which we experience may be compared with the
  • the world which we experience may be compared with the images
  • never can it enable him to experience freedom. Freedom can only
  • be experienced within a world of pictures, of semblance. When we
  • the darkened experiences of his inner being; there, he can only
  • before us as a semblance together with the experience of our own
  • Golgotha is experienced rightly, it already tears us away from
  • experience freedom.
  • experienced in feeling. The Christianity which Anthroposophy will
  • they are ignored, people will lose the possibility to experience
  • experienced, for it is the other pole of the experience of
  • freedom, which must appear. Freedom must be experienced, but the
  • experience of freedom alone would lead us into the abyss. Only
• Title: Fundamental Impulses in the Mysteries of Ancient and Modern Times
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  • initiate's attention in general, in respect of the experiences
  • word has often been uttered from out [of] an inner experience, from
  • East, could experience when he advanced to a knowledge of man
  • not to experience them. Single individuals only had
  • being into the sphere of the experiences that count most of
  • but in the whole attitude of his soul, in his inner experience.
  • experiences, accompanied by a younger female being, with a
  • When you sleep, you are within this world. What you experience
  • natural sciences. What the old Oriental sage experienced in his
  • It is only possible to experience it through devoted surrender
• Title: Cosmosophy 1: Lecture I
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  • enhanced to love.” This is how he would experience it,
  • experiences of man's inner being. The saying runs thus,
  • this saying was uttered from the inner experience that an
  • one could not attain a true experience of them. Individual
  • into this realm of experience through such intimations.
  • becomes when he admits into his inner experience this
  • of his inner experiences with a certain emphasis, while a
  • within this world. What you experience there beyond the
  • sphere of the senses was actually experienced by the ancient
  • Oriental sage in his mysteries. One can experience it,
  • ordinary human I, one would be harmed. The I, as experienced
  • experience. This is all that can be said. Do you believe that
• Title: Cosmosophy 1: Lecture II
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  • impressions of the world. We gain experience of the world,
  • and we have our experiences through the senses, through the
  • afterimage of what we have experienced. We carry as our inner
  • life these afterimages of sense experiences.
  • past experience.
  • manifests itself in such a way that we can experience in it
  • something we would never be able to experience in the outer
  • consciousness. What man experiences inwardly, through which
  • wants to acknowledge Him but through inner experience no
  • Christ are experiences. The human being of the West makes no
  • is impossible. Soloviev experiences each separately, and so
  • experience, the experience of the Father and the experience
  • these experiences one comes to behold, in what is splintering
• Title: Cosmosophy 1: Lecture III
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  • soul must be experienced, and in experiencing it one develops
  • ego. If we now bring the soul experience not into cognition
  • eye of the soul, what is experienced as transitory, in
  • thoughts, thoughts we cannot experience if we do not grasp
  • body. What is experienced in the etheric body is experienced,
  • of weaving thoughts. These thoughts are not experienced,
  • we experience as a thought-weaving of an objective nature
  • nevertheless. Cosmic thinking weaves in us, and we experience
  • find the following. When we are able to experience the
  • must cease. The usual experience of the dream is an
  • experience of reminiscing, is actually a later memory of the
  • to the experience of the dream. If it is thus grasped
  • that one experiences as substantial, within which one feels
  • one has the experience that one is within the picture.
  • experienced in the same way as one experiences the movement
  • of an arm, leg, or head; when one experiences the grasping of
  • progress toward awakening yet another experience is added.
  • One feels that the activity experienced in the dream, when
  • experience in the dream as inner activity. What is
  • experienced at the moment of awaking, or rather just before
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• Title: Cosmosophy 1: Lecture IV
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  • this feeling. The animal experience consists essentially of
  • experience, going out even beyond our willing. Nevertheless,
  • as human beings are able to experience. Our own deed,
  • can experience. Insofar, therefore, as our deed does not
  • his experience. We could say that if this (
  • world that is first experienced above the human being, this
  • stage is the stage of Inspiration. We can experience
  • from the reverse side what we experience inwardly as
  • organs have formed inwardly as soul experience of the outer
  • death and a new birth the will has experienced a spiritual
  • an activity that resembles, experienced inwardly, an
  • in higher cognition is Intuitive cognition. If we experience
  • it from within, we have experienced it from one side; if we
  • experience it from without then we have an intuiting, a
  • spiritual being, we must ask what man experiences with the
  • — at first in a subjective way through inner experience
  • spirituality as experience of our activity with the beings of
  • the higher hierarchies. What is experienced above as the
  • actual spirituality and what is experienced below in nature
  • is experienced as an alternation, a rhythmic alternation
• Title: Cosmosophy 1: Lecture V
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  • middle, for subjective experience, stands feeling.
  • nothing other than subjective experience, shaded in all sorts
  • experience.
  • in this subjective experience, that is, in the actual inner
  • following experience. Outer observation, it is true, will
  • conscious experience. What is still unknown to him lives
  • experienced.
  • our consciousness just what the experience of the feeling is,
  • but downward there streams what can be experienced by
  • of basic tone the outcome of his future experiences. It is
  • experience in our soul as a result of the sense impressions
  • reflect as a past experience, if it were permeated by will!
  • happens through us, what we experience in ordinary
  • experience everything in the conceptual life; we dream of it
  • into that which constitutes our subjective experience when we
  • thoughts, and in this we experience ourselves as given, as
  • the other hand, we can experience ourselves as beings who go
  • same as it is when actually beheld and experienced. The
  • future is not reflected, however, as it is later experienced!
  • It is experienced in intercourse with the outer world, in
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• Title: Cosmosophy 1: Lecture VI
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  • mineral consciousness colored by moral experience; with what
  • experience into what he possesses as mineral consciousness.
  • takes its course in such a way that he experiences to begin
  • this in such a way that we actually experience a kind of
  • organization something that he experiences in such a way that
  • the archai. He will experience the forces directing human
• Title: Cosmosophy 1: Lecture VII
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  • rather steeped with man's moral feelings and experiences.
  • experienced from the working of the planetary world on his
  • experiences in the passage through the planetary system
  • the cosmos through my perceptions, through my experiences. I
  • all that he inwardly experiences pulses forth again into the
• Title: Cosmosophy 1: Lecture VIII
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  • how in this soul world after death human experiences undergo
  • of spirit has inner experiences that can be described there
  • experienced–vividly like a continental region of the
  • the center, forms the present experiences of the human being
• Title: Cosmosophy 1: Lecture IX
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  • impulses. Everything else he experiences is weakened,
  • modern man experiences is here in the I, and his thoughts are
  • experience, completely passively. This passivity is then
• Title: Cosmosophy 1: Lecture X
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  • the thinking component, or what we experience directly as the
  • real than what we experience in consciousness. What we
  • experience in consciousness is, as I have said, only
  • can say that the I has its most immediate experience of
  • experienced by us, is experienced dully. Of the will, as it
  • images that we experience consciously are the shadow pictures
  • pictures, while we experience the will in a most immediate
  • experience this dullness almost as a void. Only upon
  • impressions — really to experience yourself as an I.
  • or sat together, as we experienced the world with him. One
  • pallid thought with the I experience, is carried through
  • beings experienced much more of everything that could be
  • experience for the human being immediately after death
  • through his knowledge. He lays this brief experience aside,
  • experiences the thought life. — because one still has
  • waking state, then his inner experiences are formed by the
  • being experiences his boundary as an encompassing feeling;
  • during earthly life could say, “My soul experiences are
  • “My soul experiences are in front of me,” or,
  • rose; then, when after death he experiences this wandering
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• Title: Cosmosophy 1: Lecture XI
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  • experienced in us but is experienced in front of or around
  • reality the world that we experience may be compared with the
  • human being to experience freedom. Freedom can be experienced
  • experienced as the manifestation of a divine-spiritual world,
  • completely withdrew to the dull experiences of his inner
  • concepts so as to experience his freedom of action in these
  • experiences nature between birth and death. History becomes
  • of Golgotha if it is experienced rightly. What arises in that
  • the experience of freedom.
  • experienced this in the right way and they used the right
  • experienced by a more ancient humanity as one with the
  • that must be felt, must be experienced in feeling. The
  • be experienced, for it is the opposite pole to the experience
  • of freedom, which must emerge. Freedom must be experienced,
  • but the experience of freedom alone would lead human beings