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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Lecture: Evil and the Power of Thought
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  • all that you feel, is saturated with fear and its reverberations in
  • transformed by impulses of feeling and of will, together with
  • transformed by feeling and will. One finds only the
  • impressions are transformed by feeling and will, man is still unable
  • to tell how feeling and will are actually working. For this reason he
  • They became thoroughly acquainted with the feeling that a penetration
  • sense, but for humanity at large they live in feelings and moods,
  • permeating human existence. And through such feelings they bring
  • another. Their fear was masked under all sorts of other feelings. But
• Title: Lecture: The Seeds of Future Worlds
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  • will feel that the moment you want to make a distinction between the
  • subdued philosophical feeling of Solovieff. He does not bring it to
  • setting and the rising world. We must feel how there is in nature a
  • inside man, and is thrown back into chaos. We need to feel quite
  • Christianity. Real Christianity must have a perceptive feeling for
• Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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  • as it were. Here on earth, he feels that he is free in regard to
  • so as to feel the freedom of action in the sphere of thought; but
  • between death and a new birth he feels a complete lack of freedom
  • feeling, continued to exist even in more recent epochs; the
  • He should really feel that mankind's historical development is
  • experienced in feeling. The Christianity which Anthroposophy will
• Title: Fundamental Impulses in the Mysteries of Ancient and Modern Times
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  • life fear permeates all you do — all you feel, too, and
  • is what he would feel, and from his point of view he would show
  • transformed by impulses of feeling and impulses of will and
  • sense-impressions, transformed by feeling and will, can arise.
  • transformed by feeling and will, man nevertheless does not know
  • how feeling and will really work. Because the outer impressions
  • it thoroughly. They thoroughly learnt to know the feeling that
  • unconscious feeling and continues working as an unconscious
  • sensations, as fluctuating feelings and permeate human life. In
  • such feelings and sentiments, they constitute what lives to-day
  • cloak of all kinds of other feelings. But now we require a
• Title: Cosmosophy 1: Lecture I
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  • you do, but also everything you feel, is saturated with fear
  • within, becoming trans-formed by impulses of feeling and of
  • impressions and has been transformed by feeling and will. One
  • transformed by feeling and will,man still does not know how
  • feeling and will actually work. For this reason he often
  • sensations, as feelings, fluctuating and permeating human
  • existence. Such feelings and sensations constitute what lives
  • all sorts of other feelings. Now, however, we need an
• Title: Cosmosophy 1: Lecture II
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  • inwardly honest with yourselves, you will feel that the
  • the subdued philosophical feeling of Soloviev. He does not
  • strong feeling for the perishing and the unfolding worlds.
  • One must feel how there is in nature a perpetual dying.
  • it is thrown back into chaos. We must feel intensely how this
  • real Christianity. Real Christianity must have a feeling for
  • what is living but must also be able to separate this feeling
• Title: Cosmosophy 1: Lecture III
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  • life thinking, feeling, and willing. It is true that
  • thinking, feeling, and willing play into one another in the
  • will impulses, and the actual feelings flow into feeling.
  • feeling, and willing. If you refer to my
  • thinking purely from feeling and willing, because one comes
  • livingly grasp thinking, feeling, and willing we grasp at the
  • that one experiences as substantial, within which one feels
  • Through this feeling that one is within the picture, one is
  • One feels that the activity experienced in the dream, when
  • bodily nature. Just as in thinking we feel that we penetrate
  • we now feel that we plunge into ourselves with what we
  • feeling, as feeling. The feelings are dreams that have been
  • outward, we experience them as feelings. We thus experience
  • feeling through the fact that what is in our astral body
  • the world of feeling. What feeling is takes place between the
  • physical body. The actual source of feeling, however, lies
  • astral body be in living interplay for the life of feeling.
  • mingled etheric and astral bodies as our feeling. When we are
  • of the life of the soul as flowing thinking, feeling, and
  • aware of the feelings that we develop in reference to the
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• Title: Cosmosophy 1: Lecture IV
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  • deeds as our impulses of will and feeling is lived out during
  • etheric body. We also found that feeling develops itself
  • about our feelings. Our feelings are therefore what actually
  • inner being as an approach to dream pictures. Feelings are
  • life lives itself out in feelings.
  • upward as feelings, so is the soul life of the animal based
  • mainly on feeling. The animal actually does not have a soul
  • upward in a living feeling and that the creature lives in
  • this feeling. The animal experience consists essentially of
  • an enhancement and a diminishing of this feeling, and, when
  • the feeling is somewhat subdued, of a participation in its
  • dream pictures, the picture taking the place of feeling. We
  • permeate our mental images with our feelings. We pass over to
  • becomes inwardly penetrated by the forces of feeling and
  • picture of the cosmos is not only permeated by feelings and
  • lives in us principally as the activity of feeling, though
  • feeling, permeated by such beings.
  • are then in our feeling nature interwoven with beings
• Title: Cosmosophy 1: Lecture V
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  • activity, has an independent life of its own. What we feel in
  • middle, for subjective experience, stands feeling.
  • at the actual essence of feeling only when one is clear that
  • actually every separate feeling that man can shelter is woven
  • into the whole life of feeling of the human being. The
  • feeling life of man can really be studied only when we
  • life we are permeated by the totality of our life of feeling.
  • We could also say that we are in a certain mood of feeling
  • in a certain mood of feeling. We should try sometime —
  • in a certain mood, a certain state of feeling. You know, of
  • This mood of feeling is actually different in every human
  • feeling. To do so one must have above all the ability to make
  • regarding the content of their feeling. Then one can have the
  • already, however, in the general mood of feeling. One thus
  • feeling, however, he knows it.
  • death playing into what lives in his soul by way of feeling.
  • since as feeling it is already colored by what is still to be
  • because if the deed is based on the feeling, the future is
  • could never arise out of feeling. It can arise only from an
  • reflected up into our consciousness in feeling. If I make a
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• Title: Cosmosophy 1: Lecture VI
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  • between physical body and etheric body, the feeling aspect
  • comprehensible, and he has a feeling that with the concepts
  • impulses, to our conduct. What we feel as satisfaction about
  • this or that, what we feel as remorse, as reproach and the
  • moral feeling. It thus comes about that the human being is
  • human feeling, and human willing, then what lives as a danger
  • through the portal of death — a religious feeling that is
  • takes him in an entirely outer way, so that he feels his
  • reform in education, so that the human being once more feels
• Title: Cosmosophy 1: Lecture VII
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  • rather steeped with man's moral feelings and experiences.
  • everywhere, if one feels and senses these things, and if only
  • this feeling and sensation is not limited by ordinary
  • what he has worked upon more out of feeling — feeling,
  • poured out these thoughts, will impulses and feeling content
  • anthroposophical spiritual science man thus learns to feel
  • himself at one with the universe. He feels the world in
  • himself and himself in the world. He feels the life of the
  • macrocosm pulsing in his own inner being, and he feels how
• Title: Cosmosophy 1: Lecture VIII
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  • thinking, feeling, and willing in the spaces, as it were,
  • from the depths of our being. Thinking, feeling and willing
  • feeling, and willing This physical body has no capacity for
  • also can feel as dissolving itself, even as vanishing away.
  • which this is described, you will receive this feeling of
  • light, as if what was dead were being consumed by life. Feel
  • the superman will grow, out of man. With this obscure feeling
  • feeling, and willing, we can only really recognize if we seek
  • these two bodies; feeling weaves between the etheric'body and
  • our soul element (bright) in thinking, feeling, and willing.
  • the etheric body; the feeling separates the etheric body from
• Title: Cosmosophy 1: Lecture IX
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  • feeling occurs between man's etheric body and his astral
  • adjusted to this outer knowledge. Even when we feel, then,
  • the feeling remains dull and dreamlike. What becomes clear to
  • the human being in feeling is just what the world today
  • pictures, his feelings, and what he knows about his will
  • to feel something that can be expressed in the following way:
  • he should feel a recognition of “... the I as a
  • comprehended according to thinking, feeling, and willing only
  • active. He does not feel — as I described it previously
  • feel something as a result in the inner human content by
• Title: Cosmosophy 1: Lecture X
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  • what the human being feels occurring within himself as
  • thinking, feeling, and willing, then of course we find that
  • the etheric body, that feeling occurs between the etheric
  • up to the I. They rise up to the I. The feeling content lies
  • itself in the will, while feeling content and thought content
  • we feel of it shortly before awakening or shortly after
  • feeling content rises upward and unites with the sense
  • feeling; we see blue, we hear the notes C-sharp or C and have
  • an accompanying feeling. Then, however, we also reflect on
  • conversation with us, if we feel the living, warm
  • insofar as his I has made it his own: he feels these pictures
  • being experiences his boundary as an encompassing feeling;
  • man feels comfortable only with the concept of the
• Title: Cosmosophy 1: Lecture XI
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  • as it were, by necessity. The human being feels that he is
  • concepts; between death and a new birth, however, he feels
  • pictorial view contained in religious feeling, continued to
  • that must be felt, must be experienced in feeling. The