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• Title: Lecture: Evil and the Power of Thought
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  • make it impossible to see these things in their original form; they
  • sometimes adopted strange forms of outer life, as for instance Bulwer
  • quiet formal, conventional way. He would come on in his rather
  • transformed by impulses of feeling and of will, together with
  • have what forms the content of the soul, the content of life in which
  • transformed by feeling and will. One finds only the
  • impressions are transformed by feeling and will, man is still unable
  • transformed reflection of the outer world, and takes it, perhaps, as
  • self-knowledge is only the transformed outer world, which is
  • body which forms the basis of growth, but which is equally the source
  • transformation sets in of that material existence which is within the
  • that which exists there in material form. For the purpose of
  • decline can be transformed into forces of ascent only if he becomes
  • One can formulate
  • looks at it and then forms ideas about it. The ideas thus arrived at
• Title: Lecture: The Seeds of Future Worlds
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  • intermediate states of transformation the Jupiter existence will
  • being formed to-day in man within this centre of destruction. It is
  • being formed out of man's moral ideals, but also out of his
  • Oriental wisdom penetrated it with a consciousness informed by
  • of forming a true idea of Christ.
  • necessary to change the whole form of our consciousness. The abstract
  • form of consciousness in which modern man is born and bred, and which
  • right form for these truths — a form which would enable
  • word” that is formed in the inner chaos of man, in the centre
  • the Christ Impulse, when he forms and fashions them as they should be
  • formed and fashioned through the fact that the Christ has come to
• Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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  • re-appearing in another form; that is to say, we then no longer
  • grasp it in the form of clear concepts, at least in the form of
  • always exist in this form in mankind's historical evolution.
  • Man perceives the world, but in the form of semblance.
  • to see; he may collect his perceptions in the form of thoughts,
  • Fifteenth Century, through the form of knowledge which has arisen
  • in a form accessible to man, which enabled him to grasp his own
  • everything will end in uniform heat. Man's whole being dissolves,
  • of past epochs view history? No matter in what form they saw it,
  • development, from which undefined forms first condensed
  • before his soul in the form of concepts and become images —
• Title: Fundamental Impulses in the Mysteries of Ancient and Modern Times
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  • pleasure, able to transform itself into devoted surrender to
  • radical form in the Greek saying: Know thyself. This “Know
  • different elementary formation of the Western world. What these
  • in their original form; he could only conceive them
  • where he had often appeared quite formally and properly, sat
  • transformed by impulses of feeling and impulses of will and
  • sense-impressions, transformed by feeling and will, can arise.
  • transformed by feeling and will, man nevertheless does not know
  • have been transformed, man often takes what he sees within him
  • only the transformed world outside reflecting itself into
  • the form of memory. Just as we cannot look behind a mirror
  • kinds of aspects. But it is in conformity with the present age
  • destruction, — this is how the Ego is formed. This Ego
  • slide and observe it under the microscope in order to form
• Title: Cosmosophy 1: Lecture I
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  • their original form; they could be absorbed only
  • have sometimes adopted strange forms of outer life, as, for
  • formal, conventional way. He would enter in his rather
  • within, becoming trans-formed by impulses of feeling and of
  • consciousness as memories — here we have what forms the
  • impressions and has been transformed by feeling and will. One
  • transformed by feeling and will,man still does not know how
  • transformed mirror-image of the outer world and takes it,
  • transformed outer world, which is reflected out of man's
  • part of the etheric body that forms the basis of growth but
  • a complete transformation arises of the material existence
  • and actually the forces of decline can be trans-formed into
  • This I is formed by the human being's capacity to plunge into
  • formulate these matters in concepts, and they are then
  • and then form ideas about it. The ideas thus arrived at are
• Title: Cosmosophy 1: Lecture II
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  • through all kinds of intermediate states of transformation
  • that already is being formed today in the human being out of
  • formed out of his anti-moral impulses, out of what works as
  • penetrated it with a consciousness informed by instinctive
  • of the twentieth centuries he has become incapable of forming
  • necessary to change the whole form of our consciousness. The
  • abstract form of consciousness with which modern man is
  • similar things. One must only find the right form for these
  • things, a form that would enable them to find their way into
  • foundation of the world, a form that would have a different
  • word that is formed in the inner chaos of the human being, in
  • consciousness, through the Christ impulse, when he forms his
  • ethical ideals as they should be formed through the fact that
  • has been formed under
• Title: Cosmosophy 1: Lecture III
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  • body, the etheric body or body of formative forces, which is
  • of the outer world, which can form in you from the sense
  • objective thoughts are weaving, we form out of the substance
  • state, it is in the form of dreams. When dreams dive down
  • form the ordinary life of dream.
  • however, in another form. The reminiscing of a person who
  • formative forces, astral body, and I. Between the physical body and
  • another way remains formal, because it does not penetrate to
  • behold there form us, they build up our body from the weaving
  • awaking of the weaving of thought that forms him.
  • his life. One learns to know the inner formation that one
• Title: Cosmosophy 1: Lecture IV
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  • deed, is future karma, which is forming itself and which we
  • can form a picture of what reveals itself in the soul life of
  • pictures that we form during waking consciousness, stream
  • forms the animal's soul life, and we can understand animal
  • to form a certain image of these relationships, for then one
  • inserted into our conscious element, forming gaps in our
  • we perform some action, then our willing cuts itself off from
  • can a mental image of such higher beings be formed? You know
  • is formed out of the universal thought-weaving of the
  • weaves into us, forms the forces that underlie our etheric
  • body, the actual body of formative forces.
  • entirely formed and fashioned out of the cosmos. As we have
  • Imagination driven outward, and we ourselves are formed out
  • our sense perceptions. We form mental images about these and
  • our will impulses and permeate all these. This forms in us at
  • organs have formed inwardly as soul experience of the outer
  • It has indeed formed a relationship with our human nature.
  • life, with the thoughts that actually form our human tissue
  • stream of nature that is formed through the line of heredity
  • “exspiration,” proceeding from the former
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• Title: Cosmosophy 1: Lecture V
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  • instance, that the human being is formed entirely by this web
  • skin (red). This sense life is thus formed out of the cosmos,
  • and thus forming a sensory world conception, in working over
  • begin from certain hypotheses to form crystalline ideas that
  • we build up out of our inner being. In forming thoughts, for
  • permeated, however, by the web of thought living and forming
  • if not in its individual forms, for these alter from
  • psychology today is nothing but a sum of formalisms) into the
• Title: Cosmosophy 1: Lecture VI
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  • form in such a way that the thinking aspect is situated
  • particular functions that they perform.
  • slight that he cannot form any inner relationship to the
  • insofar as it is formed out of spirit and soul. We behold the
  • receiving his form.
  • is forming himself in accordance with the plant-like. When we
  • come into the region of the archai we live in what forms the
  • formerly, when we were in the kingdom of the archangeloi, the
  • form, what is incorporated into us out of cosmic law as the
  • I told you that man himself, man as he forms himself, is the
  • forms the cosmic world, which we see as the human world, the
  • being is formed through education and life in such a way that
  • reform in education, so that the human being once more feels
• Title: Cosmosophy 1: Lecture VII
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  • rudiments of the physical body were formed as a kind of
  • through those forces that exist on earth the I is formed, is
  • these mineral formations, which show us their outer side when
  • stopped short and are expressed in sculptural form.
  • the active beholding of his own being. Man forms his own
  • that the human being then builds up the principal forms of
  • Around this he then forms a web of thought. This web of
  • formula will be discovered. That idea, however, is completely
  • have described to you as the human being, which was formed as
  • formed, not through the germ itself but through the processes
  • also say that the karma he brings with him from his former
  • will say: I enter this earthly existence in the form of
  • grow into it especially when I form such mental pictures of
  • all-embracing existence. The indrawn breath assumes the form
  • once more to form the human being. In the human being we may
• Title: Cosmosophy 1: Lecture VIII
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  • etheric body or body of formative forces, astral body, and I?
  • death this physical body cannot preserve its form. It has the
  • possibility of preserving its form, its shape, its whole
  • body given its form or are the corresponding processes in the
  • physical human body something will then be formed that we may
  • in such a way that it forms itself into plants, that what now
  • perceive its true form at all, but we do perceive this true
  • form for a short time after passing through the portal of
  • form of the etheric body. Whereas in our physical body we
  • as body of formative forces. They are dissolved into the
  • the ground but that then comes up again as a plant, a formed
  • transformations, how the human being goes through certain
  • only through suggestions of the human form whether a person
  • a person's walk or in some outer form, but always in such a
  • clearly in their form, they will take on Ahrimanic forms.
  • Ahrimanic forms and Luciferic forms. A good number of those
  • are preparing Luciferic forms, always dreaming away in the
  • higher regions. There will also be forms, however, that will
  • Luciferic forms; all that will be attempted through the
  • future cosmic formations.
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• Title: Cosmosophy 1: Lecture IX
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  • their true form into consciousness — as the seed for
  • future worlds. In fact, what will be formed in the world's
  • has formed his soul life in accordance with the culture of
  • a way that one participates in an inwardly forming way. Even
  • planet, Jupiter (green), which will be transformed from the
  • with the earth. He must evolve himself further in other forms.
• Title: Cosmosophy 1: Lecture X
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  • waves of the soul life only their form. Something like
  • remains, as you know, for a few days after death in the form
  • formed from within. They are grasped by the human being, I
  • waking state, then his inner experiences are formed by the
  • only the appearance of nature in the form in which it
  • formed; rather, they had formed a world view that was in fact
  • reflected, and they perform all kinds of tricks. But it isn't
  • as forming the basis for action. Otherwise we
  • forms the basis of our actions — a reality. And that is
  • form the basis for what
  • appearance, transformed in the way that I have described.
  • totally transformed, making us into free human beings.
• Title: Cosmosophy 1: Lecture XI
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  • and reappearing in another form; that is, it is no longer
  • to be a physical formation. Out of it evolved — that is
  • described in a form accessible to the human being, enabling
  • everything will end in a uniform heat. The entire
  • people of past eras view history? No matter in what form they
  • forms first condensed themselves, and then all the beings,
  • religious faith living in freedom, he transforms himself for