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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Lecture: Evil and the Power of Thought
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  • speak thus if he stood again to-day among Western people with the
  • listen to him in the right way, we should gain much that we need to
  • which was addressed to the pupils over and over again by the teachers
  • Time and again
  • again. Thus something coquettish in a higher sense of the word
  • instincts only when a true knowledge of the human being once again
  • civilisation. Mankind will have to know again that intelligent
• Title: Lecture: The Seeds of Future Worlds
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  • soul; and later we are able to call up again pictures of what we have
  • to be reflected back again into consciousness, and so we have a
  • these worlds. He must do so, if Christianity is again to become a
  • is the very thing that modern man needs to learn. There must again be truth
  • against this there is also in nature a continual glow of new
  • again into the rainbow, into the creation of the Father God. But for
  • religion of resurrection, a religion that awakens again to life that
  • Now they must be known again with full consciousness and
• Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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  • may gain freedom during his existence between birth and death;
  • of semblance, and I have again emphasized this yesterday.
  • animals, etc. Again, in accordance with conceptions of physics,
  • by heat — again, a hypothesis. A fragment was thus
  • again find that they enabled man to grasp his earthly existence.
  • that which again enables man to see divine life united with
  • freely join thought to thought and disconnect them again. But
  • clergyman who believes that he may gain knowledge of the
  • that only a knowledge gained in freedom, a knowledge gained by
  • so-called Christian theologians again and again put together
• Title: Fundamental Impulses in the Mysteries of Ancient and Modern Times
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  • of the West as an acquisition gained by contemplating the world
  • played, he continued talking and then the girl played again.
  • age, but only traditionally. We must, however, learn again what
  • directed towards man's inner being, then ray back again into
  • will again be there, if man will again be shown this centre of
  • supposing he were to arise again, whereas a present-day man
  • civilisation's healthy progress. Mankind must get to know again
  • break through the representations gained through the
  • representations gained through the senses. Every night, between
  • then, lies beyond the representations gained through the senses
  • economics. This faith and trust will in future be gained only in
• Title: Cosmosophy 1: Lecture I
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  • civilization would speak in this way if he stood again today
  • way, we would gain much that we really need to know in order
  • pupils over and over again by the teachers who had already
  • Time and again
  • the maiden would play again. Something coquettish, in a
  • human being once again prevails, when we become aware once
  • again that rational thinking, which is the highest attainment
  • a crude picture of them can be gained by the modern
• Title: Cosmosophy 1: Lecture II
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  • impressions of the world. We gain experience of the world,
  • soul. Later we are able to call up again our memory of the
  • back again into consciousness, and so we have a memory of a
  • consciousness of these worlds if Christianity is again to be
  • is the very thing to which modern man must come again. There
  • must again be truth in calling ourselves Christians. One must
  • which is man is thrown back again into the rainbow, into the
  • rises again. Christianity is not merely a religion of
  • awakens again to life what would otherwise be nothing but
  • instinctively. Now they must be known again with full
• Title: Cosmosophy 1: Lecture III
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  • objective cognition. Real cognition can be gained, however,
  • it arises, however, it fades again, and before people think
  • asleep. This again can be observed with presence of mind if
  • gains objectivity, becomes objectively visible. We can say
• Title: Cosmosophy 1: Lecture IV
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  • against it. We have seen, moreover, how karma also lives in
  • up against that which cannot become deed. What enters into
  • again, in order to take human shape within the extension of
  • — that acquires the longing to be dispersed again, to
  • into the longing to become man again, again to interweave
  • fulfilled, into the longing to become man again, gradually to
  • descend in order to become man again.
  • again, the reverse appears in the will. The will at first
  • vivid longing again to become world. The will spreads out, as
  • Existence to have the longing again to become world already
  • until, when the longing to become man again has been fully
  • gain a picture of the course of our life between death and a
  • have gained some insight into the human environment. At the
• Title: Cosmosophy 1: Lecture V
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  • thoughts strike against it, beat their way into this web of
  • in thinking. Now, if the thoughts strike against us here (see
  • willing is manifested outwardly do we observe again what
  • life, but they also strike against the objective web of
  • protests against a knowledge of the human being arise out of
  • is incorporated into us, and during life we again unite this
• Title: Cosmosophy 1: Lecture VI
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  • he draws himself together again. First he is led over into
  • things are found again through spiritual science, one comes
  • these things again, is led from a completely different basis
  • rather be able to absorb once again into his animal
• Title: Cosmosophy 1: Lecture VII
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  • connected with what the human being actually has gained from
  • attempted again and again to become a draughtsman or painter.
  • this, turned back again, and brought it to expression in a
  • he withdraws into himself again, works out of the animal
  • earlier lectures, and also again yesterday, I have pointed
  • whence man again carries it down into his physical, bodily
  • into this sheath, however, I again grow more and more into
  • all that he inwardly experiences pulses forth again into the
  • leaves the organism spreads itself out again into the world.
  • that originates in the human being is breathed out again
• Title: Cosmosophy 1: Lecture VIII
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  • hierarchies, in the realms above man. If we look again into
  • the ground but that then comes up again as a plant, a formed
  • away from him. For the cosmos it again appears to be nothing
  • to the earth. We gain no idea at first from the I what it is
• Title: Cosmosophy 1: Lecture IX
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  • structure that strives to attain, with a power against which
  • — I must say this again and again — have to be
• Title: Cosmosophy 1: Lecture X
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  • Spiritually seen, without the physical body — again,
  • carried again through death that gave him — the
  • Thereby he regains his being. By freeing himself from being
  • determined in the world of the senses, he regains a being
  • freedom so that he might again acquire a being such as he had
  • gives us life. It lets us arise once again with our being
• Title: Cosmosophy 1: Lecture XI
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  • fifteenth century, man may gain freedom between birth and
  • again emphasized this strongly.
  • world. Between death and a new birth, man gains insight into
  • however, that in the present age it is again the case that
  • heat — again a hypothesis. Man thus saw only a segment,
  • again find something that enabled man to grasp his earthly
  • that which again enables the human being to find divine life
  • to thought and disconnects them again, so at one time people
  • gain knowledge of the Akashic Chronicle in a special
  • meaning again because it is given this meaning from the
  • really grasped that only a knowledge gained in freedom, an
  • when so-called Christian theologians again and again lump