Searching Rudolf Steiner Lectures by GA number (GA0207): Matches

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Searching Rudolf Steiner Lectures by GA number (GA0207)
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Title: Lecture: Evil and the Power of Thought
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published in German as:
"At the Center of Man's Being: I," or
AT THE CENTRE OF MAN'S
times there was in the Orient little of what was afterwards required of man
thyself” entered the historical life of man only when the early
human knowledge; it was in no way orientated towards directing man's
man is dependent on the circumstances prevailing in his environment. The
man's inner glance was captured by all that he experienced in the
infer this from all you have been hearing for many years — in
glance to the inner being of man when the Asiatic civilisation began
man's innermost being.
pierce through into man's inner being. And it was only the strongest
who had already cultivated that vision of man's inner being, a
experiences of man's inner being. The precept runs thus:
learn to know the secrets of man's innermost being; to utter these
this precept was uttered from out of the inner experience to which a man,
knowledge of man. Tradition has preserved this precept, and to-day it
man's inner being that can be transmitted to men only within the
aware that in the course of time many men in Western countries (I am not
of the 15th century — the human constitution became such as to
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Title: Lecture: The Seeds of Future Worlds
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published in German as:
"At the Center of Man's Being: II," or
AT THE CENTRE OF MAN'S
within man a kind of centre of destruction. I showed how as long as
understanding, through all the manifold effects they have upon our
of man establish itself. It is a centre for the strengthening and
see from this how complicated is the life into which man is placed.
man, for otherwise he would not be able to develop his ego, but
something which must never be allowed outside. The bad man carries in
into the outer world; the good man keeps it inside him. If it is
there is really nothing in the world that would not bring blessing to man,
will one day suffer dissolution, and of how out of all manner of
being formed to-day in man within this centre of destruction. It is
being formed out of man's moral ideals, but also out of his
the Jupiter existence will be a battle between the good which man,
indicate how it is with the other side of human existence, where we are
world where, to begin with, the ego-power, as it develops for human
the man of the West has developed his Ego, has allowed that hardening
we are already on the way to seeing what it is that must enter into man's
15th century were to continue, mankind would fall into decline; for
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Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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Human Freedom and Its Connection with the Mystery of Golgotha
Anthroposophy as Cosmosophy Vol. I. It appears in the original German in
It appears in the original German in
HUMAN FREEDOM AND
showed the fundamental difference between man's whole conception
epoch; i.e., ever since the middle of the Fifteenth Century, man
When we emancipate ourselves from the necessities of earthly
from many different aspects. In the course of the past years, we
the study of freedom and its significance for the human
between birth and death, the human being really does not have in
a knowledge of the inner constitution of the human organism by
observing man's lifeless parts, indeed sometimes by studying only
and death, man only has a conception of the external world. But
manifests itself particularly — as I have already explained
“The Riddle of Man,”
human being is not completely woven into this illusion of the
that surges up from the human depths without his being able to
man's present consciousness.
death, man lives in a real world unknown to him, one which cannot
always exist in this form in mankind's historical evolution.
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Title: Fundamental Impulses in the Mysteries of Ancient and Modern Times
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entitled, Anthroposophy as Cosmosophy Volume I, published in German as,
mit dem Kosmos. Band VII. It is also known as, The Center of Man's Being,
published in German as,
The Center of Man's Being, part 1,
misunderstand me. I mean: were a wise man of the ancient
civilisation is decadent and when the wise man of the ancient
towards the world, even in the manifestations of decadence to
ancient times, the East contained little of what was demanded
of man later on, when the word resounded, appearing in its most
thyself” entered man's historical life only with the
human knowledge did not as yet pervade the encompassing,
did not turn its eye towards man's inner being. In this
connection man is dependent on the circumstances ruling
demand: “Know thyself!” “Turn your gaze into
the world's manifestations,” this could be taken as a
demand of the ancient Eastern civilisation. But when Asiatic
their gaze toward man s inner being. Particularly when the
East had to face the necessity of man's knowledge of self, of a
real inner contemplation of man, because of the geographical
really contained within man.
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Title: Cosmosophy 1: Lecture I
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and anxiety. This fear lives on in the outer actions of human beings,
into the depths of the human being."
human being. This lack of inner courage rebounds on society and
civilization producing the terrible conditions modern humanity finds
to penetrate the hidden mysteries within. These themes and many more
afterward has been required of man since the thought
thyself” actually entered human historical life only in
permeated by this kind of human knowledge; it was in no way
oriented toward directing man's gaze into his own being.
the human being is dependent on the conditions prevailing in
later Western culture. In the ancient East, man's inner gaze
was captured, one could say, by all that surrounds the human
infer this from all you have been hearing for many years
their gaze to the inner being of man when the Asiatic
penetrate deeply into all that actually exists in man's
the East to the Western mystery colonies, however, man's gaze
spiritual worlds, was now enabled to penetrate into man's
could endure what they perceived. Man's inner being actually
first came to the consciousness of humanity in these mystery
cultivated that vision of man's inner being, a saying that
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Title: Cosmosophy 1: Lecture II
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and anxiety. This fear lives on in the outer actions of human beings,
into the depths of the human being."
human being. This lack of inner courage rebounds on society and
civilization producing the terrible conditions modern humanity finds
to penetrate the hidden mysteries within. These themes and many more
spoke of how we find within the human being a kind of source
source can the I of man solidify itself. It is actually a
life and actions of human beings.
from this how truly complicated is the life into which man is
placed. What within the human being has a good purpose,
allowed outside. The evil man carries it into the outer
world; the good man keeps it inside him. If it miscarried
within, it is the very thing we need to give the human I its
manifests itself in such a way that we can experience in it
arise. Then we, as human beings, take part in the coming into
that already is being formed today in the human being out of
struggle between what man on earth is already bringing to
indicate how matters stand with the other side of human
penetrate it, and the human beings of ancient Oriental wisdom
where, to begin with, the I-power, as it develops for human
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Title: Cosmosophy 1: Lecture III
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and anxiety. This fear lives on in the outer actions of human beings,
into the depths of the human being."
human being. This lack of inner courage rebounds on society and
civilization producing the terrible conditions modern humanity finds
to penetrate the hidden mysteries within. These themes and many more
if we survey the human being, confining ourselves to what
exists in the human being today, we distinguish the physical
explained, we nevertheless know that when we as human beings
to a vis ion of human freedom only by means of such a
connection among the individual members of the human being
human being advances to Imaginative cognition he becomes more
cultivated among human beings, all people would be able to
of man.
penetrating I and astral body of man entirely objectively;
the same region, as it were, of our human nature: the
look between the members of the human organization. We think
consciousness of man's experiences between falling asleep and
observation of the course of different human lives.
we divide the human being into physical body, etheric body or body of
growth, as force of nutrition, as the human being in the
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Title: Cosmosophy 1: Lecture IV
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and anxiety. This fear lives on in the outer actions of human beings,
into the depths of the human being."
human being. This lack of inner courage rebounds on society and
civilization producing the terrible conditions modern humanity finds
to penetrate the hidden mysteries within. These themes and many more
yesterday how the human being in his consciousness approaches
within the human being, because consciousness strikes up
man from two sides between birth and death. On the one hand
there is the moment of awaking when man plunges into his
his completed karma. On falling asleep, however, man strikes
this is taken by the human being into his sleep. Yet it is also
the human being. Today we will consider something of the
human environment to show how the human being actually stands
objectively the human soul life itself, and we found that
must suppose are between the four members of human nature,
the interactions among the members of the human being.
to look at something of the human environment. Let us bring
to mind clearly how the human being is in a fully living
would be grasped if one were to look more deeply into man's
into the environment of the human being and consider first
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Title: Cosmosophy 1: Lecture V
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and anxiety. This fear lives on in the outer actions of human beings,
into the depths of the human being."
human being. This lack of inner courage rebounds on society and
civilization producing the terrible conditions modern humanity finds
to penetrate the hidden mysteries within. These themes and many more
relation to cognition of the soul-spiritual life of the human
works on the human being during his whole life between birth
instance, that the human being is formed entirely by this web
of thought, that man is thus woven entirely out of what one
and physical bodies. Man is definitely constituted by
the human being from the one side. It is the human being from
was incorporated into man when he entered existence through
as it were, and incorporated into the human being. It is what
man has received as a gift, as it were, from the cosmos when
of thoughts. Actually, when one speaks of the human being as
system, nervous system, and so on; what the human being
fully to the individual human being. It is incorporated from
the etheric world when the human being enters existence
human being, that is, it has to do with the individual
earthly evolution of the human being. One can thus say that
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Title: Cosmosophy 1: Lecture VI
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and anxiety. This fear lives on in the outer actions of human beings,
into the depths of the human being."
human being. This lack of inner courage rebounds on society and
civilization producing the terrible conditions modern humanity finds
to penetrate the hidden mysteries within. These themes and many more
how the study of the conditions of soul of the human being
conditions in the human being, however, leads us beyond the
phenomenon of the human being as he is here in his life
One might say that insofar as the human being is spirit he
universe that we can study what takes place in the human
man's intimate inner life, taking its course in a threefold
our study of the soul element entirely within the human
however, we must leave the human being as he usually
spiritual we come to beings who are arranged above the human
being in the same way as the human being has his place above
we perceive the position of human beings in regard to the
individual, to the single human being. The individual human
make man's physical life on earth comprehensible by asking
ourselves what kind of relationship the human being has to
order to learn what man is as a spiritual being, what kind of
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Title: Cosmosophy 1: Lecture VII
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and anxiety. This fear lives on in the outer actions of human beings,
into the depths of the human being."
human being. This lack of inner courage rebounds on society and
civilization producing the terrible conditions modern humanity finds
to penetrate the hidden mysteries within. These themes and many more
studies have led us to consider the relationship of the human
development man goes through between death and a new birth.
said that the human being carries through the portal of death
rather steeped with man's moral feelings and experiences.
human being makes his way in the world through which he
the human being is after death, we find that the astral body
picture the cosmic evolution of humanity, together with the
and Moon evolutions, and how the human being then arrived at
of man is evolved.
consider the human being as a whole, we find that he has his
ego through the bond of the human being with the earth, for
molded. If we now say, therefore, that the human being passes
connected with what the human being actually has gained from
varying density. What the human being incorporates into
in such a way that the human being takes with him through the
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Title: Cosmosophy 1: Lecture VIII
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and anxiety. This fear lives on in the outer actions of human beings,
into the depths of the human being."
human being. This lack of inner courage rebounds on society and
civilization producing the terrible conditions modern humanity finds
to penetrate the hidden mysteries within. These themes and many more
spoken of the soul-spiritual evolution of the human being.
show the way in which this spiritual evolution of the human
hierarchies, in the realms above man. If we look again into
human stage during the evolution of the ancient Moon, how the
archangeloi went through their human stage during the ancient
the ancient Saturn evolution. In short, if in the human being
man as spirit, we must look up to the present evolutionary
particular way gone through what the human being is going
spiritual unfolding of the human being, we therefore must
no doubt that what determines man's life of soul is the
develop between the four members of man's being. We take up
of the human being, we must awaken an understanding in
we fmd when focusing our attention on man's physical body,
This physical body is borne by the human being from birth, or
nature, only when permeated by human soul and spirit. The
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Title: Cosmosophy 1: Lecture IX
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and anxiety. This fear lives on in the outer actions of human beings,
into the depths of the human being."
human being. This lack of inner courage rebounds on society and
civilization producing the terrible conditions modern humanity finds
to penetrate the hidden mysteries within. These themes and many more
studies I have shown how the human being can find a
of the human being into our consciousness, we can only apply
our human spirit are the deeds and reciprocal relationships
consciousness, the human being at the same time brings his
occurs between man's etheric body and physical body, how
feeling occurs between man's etheric body and his astral
I. Then I showed you how what man today can call his bodies
future existence has its seed in the human bodies that we
I-sheath, however, as we have it here on earth as human
in the intellectual age. The human being understands what
means of intellectual knowing. Everything that the human
the human being in feeling is just what the world today
knowledge. Thus the human being, from the time he enters
which means one becomes a leader of humanity in some realm
those members of his human nature in which the I is certainly
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Title: Cosmosophy 1: Lecture X
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and anxiety. This fear lives on in the outer actions of human beings,
into the depths of the human being."
human being. This lack of inner courage rebounds on society and
civilization producing the terrible conditions modern humanity finds
to penetrate the hidden mysteries within. These themes and many more
get some picture of how the human life of spirit, the human
soul life, and the human life of the body are to be
comprehended. When we visualize the human soul life, that is,
what the human being feels occurring within himself as
shadows is cast upward from the depths of the human being,
manifests itself in an arm movement, in a leg movement, we
awake manner, we do so only through the projected thought
matter appears to us when we study our human nature while
the I lives as a fully conscious entity in the earthly human
earthly human beings, we can possess only so much as is
how the being that is the human I grasps this appearance of
— and interweaves it with our actual human being. Now
does become inner, however, can carry the human being through
a delicate tissue to begin with that the human being carries
not really continue to live together with our human essence
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Title: Cosmosophy 1: Lecture XI
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and anxiety. This fear lives on in the outer actions of human beings,
into the depths of the human being."
human being. This lack of inner courage rebounds on society and
civilization producing the terrible conditions modern humanity finds
to penetrate the hidden mysteries within. These themes and many more
man's whole view here, between birth and death, and in the
fifteenth century, man may gain freedom between birth and
we emancipate ourselves from the necessities of earthly
for the human being.
between birth and death, the human being really does not have
knowledge of the human organization by studying what is dead
in the human being, indeed sometimes by studying only the
between birth and death, the human being has only a view of
that manifests itself particularly — as I already
the present age the human being between birth and death were
The Riddle of Man
man's world of perception is also appearance. The human being
which fills his waking consciousness. If man views his
everything that surges up from the human being, without being
reality, but a reality that does not rise up in man's present
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