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• Title: Lecture: Evil and the Power of Thought
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  • into certain mysteries. Thereby he became estranged from the ordinary
  • questions he wants to find the answers in his ordinary
  • consciousness. But this ordinary consciousness gives him only what
  • one's inner being with ordinary consciousness; and although the outer
  • What presents itself to the ordinary consciousness of modern man as
  • are just as unable to penetrate into man's inner being with ordinary
  • deeper than this life of memory, this ordinary life of thought which
  • sense-perceptions with one's ordinary human Ego, one might be harmed.
  • The Ego, as experienced in ordinary life, must be given up, if one
  • are infinitely crude even from the point of view of ordinary
• Title: Lecture: The Seeds of Future Worlds
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  • we remain within the limits of ordinary consciousness, we retain
  • the ordinary spatial mirror. For the ordinary mirror reflects what is in
  • call the laws of nature. But with ordinary consciousness we never get
  • have to admit that within the world I survey with my ordinary
  • world that is given for ordinary consciousness; we come forth into it
  • ordinary rational observation of the world includes knowledge
  • analyse the world as it is given for ordinary consciousness, and does
  • ordinary consciousness, this is as far as we can go. With the ordinary
  • be read by a study of the world in the ordinary way. The Scholastics
  • them to find their way into ordinary consciousness; they must become
  • part of ordinary consciousness, even as the doctrine of the Fall of
  • When we learn to know the world with the ordinary consciousness that
  • get beyond ordinary sense-perception and reach the point where
  • disperses like cosmic dust. It is only to ordinary sense-perception
• Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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  • his ordinary consciousness any conception of his own self. He
  • ordinary consciousness: consequently mankind is threatened by a
• Title: Cosmosophy 1: Lecture I
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  • introduced into the ordinary world where pedantic human
  • in the mystery colonies of which I have spoken. The ordinary
  • ordinary consciousness. This ordinary consciousness, however,
  • when looking in to one's inner being with ordinary
  • This is not the case, however. What appears to the ordinary
  • inner being with ordinary consciousness as we are to look
  • this life of memory, this ordinary life of thought, which
  • ordinary human I, one would be harmed. The I, as experienced
  • in ordinary life, must be given up if one wishes to penetrate
  • infinitely crude, even from the point of view of ordinary
• Title: Cosmosophy 1: Lecture II
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  • ordinary consciousness we retain memories only of the
  • differently from the ordinary spatial mirror. An ordinary
  • laws that we then call the laws of nature. With ordinary
  • tapestry of the senses. With ordinary consciousness we
  • we penetrate with ordinary consciousness the memory-mirror
  • world which we survey with our ordinary consciousness,
  • actually be ill, pathological, if, like the ordinary
  • for ordinary consciousness; we emerge into it as physical man
  • that knowledge obtainable by ordinary observation of the
  • world through ordinary human reason included knowledge of the
  • for ordinary consciousness and does not arrive at gathering
  • ordinary consciousness, however, one cannot go farther than
  • this Father God. This far one can go with ordinary
  • Father God cannot be found by an ordinary study of the world.
  • ordinary consciousness — even as the teaching of the
  • the world with the ordinary consciousness that provides us
  • get beyond ordinary sense perception and reach the point
  • there and disperses like cosmic dust. It is only to ordinary,
• Title: Cosmosophy 1: Lecture III
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  • stages of cognition, ascending from our ordinary
  • daily normal life, to ordinary modern science, and that
  • and Intuition. With ordinary objective cognition it is
  • ordinary consciousness; to understand the life of the soul,
  • ordinary life of the soul; you can picture no train of
  • the ordinary soul life, therefore, our will is not isolated
  • One hears so little said in ordinary life of the observations
  • ordinary consciousness, but fundamentally they are foreign
  • dream into the ordinary, conscious waking life and be
  • dream; the ordinary experiencing of the dream is actually
  • period of sleep but are not perceptible to the ordinary
  • form the ordinary life of dream.
  • willing is withdrawn entirely from ordinary waking
  • consciousness. This ordinary consciousness is aware of the
  • come into ordinary consciousness. As soon as the spiritual
  • themselves and learn to experience themselves. In ordinary
  • as the I in our ordinary consciousness? This must be
  • ordinary consciousness; we perceive it only as we perceive
  • comes to life in our ordinary actions. These indeed are
• Title: Cosmosophy 1: Lecture IV
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  • within and when he is active from without. The ordinary
  • reminiscence of dreams in ordinary consciousness. Then he
  • consciousness that indeed lies far from our ordinary human
  • far from us only apparently, only for the ordinary
  • ordinary consciousness the destiny of what actually goes on
  • more what lies in the center: the world of our ordinary
  • ordinary consciousness, a still further awakening with the
  • point, as it were, of ordinary human consciousness. It first
• Title: Cosmosophy 1: Lecture V
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  • objective thoughts do not appear to the ordinary
  • moment. One can arrive already in ordinary life, however, at
  • as picture (red, inside). For the ordinary consciousness this
  • actually use this will in our ordinary consciousness; just
  • happens through us, what we experience in ordinary
  • one judges simply by the life of ordinary consciousness,
• Title: Cosmosophy 1: Lecture VI
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  • ordinary consciousness the laws underlying the mineral realm.
  • himself intimately with his angel being, to use an ordinary
• Title: Cosmosophy 1: Lecture VII
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  • which they develop in ordinary human beings born correctly
  • this feeling and sensation is not limited by ordinary
  • wrong. In the cell, even in the ordinary organic cell
• Title: Cosmosophy 1: Lecture VIII
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  • not to the earth. This becomes clear upon simple, ordinary
• Title: Cosmosophy 1: Lecture IX
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  • school, receives as inner soul life within our ordinary
• Title: Cosmosophy 1: Lecture X
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  • ordinary consciousness, we can actually see as an immediate
  • significance only for earthly life. In our ordinary schools,
• Title: Cosmosophy 1: Lecture XI
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  • any view of himself in his ordinary consciousness. He cannot