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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Lecture: Evil and the Power of Thought
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  • its representatives: “You are living entirely in fear; your
  • this love can be traced directly in the present. But one who is able
  • up in him that could no longer exist directly in the immediate present,
  • What presents itself to the ordinary consciousness of modern man as
• Title: Lecture: The Seeds of Future Worlds
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  • objects in a material sense, and following the custom of present day
  • is perfectly possible for the consciousness of the present day, he
  • such as those we have expounded here. At present it is ready to
• Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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  • The lecture presented here was given in Dornach on October 16, 1921,
  • The lecture presented here was given in Dornach on October 16, 1921,
  • to a new birth. We have already explained that in the present
  • death and a new birth. But in the present epoch this capacity of
  • the present epoch we were not able to experience the world as an
  • man's present consciousness.
  • in the present age man cannot live in a world of illusion after
  • still another difference between the present time and older human
  • on, of Greece and Rome, as far as our present time. In thought we
  • the situation of present-day mankind from the standpoint of
  • into the way in which the pagan cosmogonies arose. In the present
  • from doing so. In the present time, we no longer conceive in the
  • In the present
• Title: Fundamental Impulses in the Mysteries of Ancient and Modern Times
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  • This lecture is presented here with the kind permission of the Rudolf
  • turn his gaze on present-day Western civilisation, he would
  • impulses of present-day civilisation. And were we able to
  • present time, little of it can be seen directly. But he who is
  • But even at present it does indeed happen that this word is
  • every-day man of the present age sees the world around him
  • shape of representations, and that part of the representations
  • present time and out of which his actions proceed. Present-day
  • the present times we can see what would happen. What is to be
  • world-conception needed in the present age, this force of
  • kinds of aspects. But it is in conformity with the present age
  • supposing he were to arise again, whereas a present-day man
  • us, beneath the mirror of memory. But the life of present-day
  • break through the representations gained through the
  • representations gained through the senses. Every night, between
  • then, lies beyond the representations gained through the senses
  • present-day such things do not enter into the consciousness of
• Title: Cosmosophy 1: Lecture I
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  • representatives, “You are really living entirely in
  • present. One who is able to discern it, however, can see even
• Title: Cosmosophy 1: Lecture II
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  • custom of present-day science we speak of the conservation of
  • and molecules but of spiritual beings. This world was present
  • present stage of evolution it is impossible to arrive at an
  • the present day, he comes to the point at which it is
  • however, one must present truths such as I indicated
  • cannot present such things before the world at large today in
  • wished to present to you today.
• Title: Cosmosophy 1: Lecture III
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  • — what presents itself to Imaginative cognition is the
  • the etheric and physical bodies. If we present this
  • that if this represents the physical body (orange) and this
  • always present in the sleeping and waking states, with our
  • subjective weaving of thought. Both, however, are present in
  • dream. These dream pictures now are present throughout the
  • the present content of our consciousness. They are there,
  • present it, because it is a reality. In grasping it we come
  • becomes something of the spiritual, objectively present, that
  • described to you here is of course always present in the
• Title: Cosmosophy 1: Lecture IV
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  • through birth into existence; they represent, in other words,
  • present at other times. Everything in the soul life that does
  • see drawing) represents the circumference of
  • from the presentation in my book,
  • possesses, however, the force of life. It presents itself to
  • consciousness presents what the outer world gives him between
  • is surrendered to our present one, streams over, pours itself
  • into our present life on earth. We exercise this activity
• Title: Cosmosophy 1: Lecture V
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  • present the preceding and the following part of life —
  • man represents a cooperation between what has gone before,
  • have presented in the last two days, you will be able to see
  • presented to you, presses outward and becomes his karma that
  • completely hidden from present-day natural scientific
  • thinking. Present-day natural scientific thinking does not
  • about the surrounding world. By reason of the present
  • simply the task of the present life of spirit in its progress
• Title: Cosmosophy 1: Lecture VI
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  • human beings in such a way that there are present in the
  • we live today in humanity's present epoch man —
  • being of the angeloi; in our present age he cannot unite
  • If the present
  • guide. One does not arrive at an understanding of our present
  • These archai, these primal spirits, in the present cosmic
  • physical organs, but you will understand me if I present this
  • space, but naturally we can only present this in spatial
  • could say, in naming this picture circle, which represented
  • at the disposal of present-day spiritual science, comes once
  • at first everything is present in him that ultimately
  • world represented by the earthly human being who Wrests
• Title: Cosmosophy 1: Lecture VII
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  • included. The inner side of the plant-like is presented to
• Title: Cosmosophy 1: Lecture VIII
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  • man as spirit, we must look up to the present evolutionary
  • present. We develop our soul by means of what we draw forth
  • various ways with this working in the immediate present. In
  • present.
  • stand between our present mineral realm, which lies as though
  • our present earthly existence. What is in us as forces of
  • substance resembling that of the present plant world but
  • present animals, which is confined to the perception of the
  • the case with the present-day human being. This human-animal
  • course as those of the present-day human being, in which the
  • of the present animal realm, proceeding merely from instinct.
  • exist for the earthly today. The present earthly environment
  • angeloi that is a concept for the present time, which is
  • what constitutes the present for the human being, his soul
  • in the present time of the earth. The astral body, at the end
  • various animal species dies away, when the present form of
  • their essential being. We know that part of their present
  • find the present, we find this soul world intimately bound up
  • with the present. If we look upon man's bodily world, in this
  • present, and future together symbolically by saying: the past
  • Maximum number of matches per file exceeded.
• Title: Cosmosophy 1: Lecture IX
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  • presents from its authoritative science as an outer
  • ultimately what it is that makes a few people in the present
• Title: Cosmosophy 1: Lecture X
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  • fully conscious of them, represent only what glimmers up to
  • presents itself to us between birth and death and then
  • the middle of the nineteenth century, the more representative
  • is presented cosmomorphically; that is, the impressions are
  • about the light for which we in our present-day intellectual
  • presented this as it appears in terms of the human being
• Title: Cosmosophy 1: Lecture XI
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  • yesterday that in our present era, since the middle of the
  • the present age the human being between birth and death were
  • reality, but a reality that does not rise up in man's present
  • however, that in the present age it is again the case that
  • present-day human beings.
  • further on, of Greece and Rome, as far as our present time.
  • basically the situation of present-day humanity from the