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Searching Rudolf Steiner Lectures by GA number (GA0207)
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    Query was: press
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: Evil and the Power of Thought
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    • when that word resounded which found its most radical expression in
    • Oriental civilisation would have been expressed.
    • realise when an impression was produced by this self-knowledge on the
    • impressions are transformed by feeling and will, man is still unable
    • the ancient Oriental sage would have wished to express from out of his
    • who had to suppress Egohood, everything was founded on love. With
    • to expression in the bodies of the men from Asia, Europe and America,
  • Title: Lecture: The Seeds of Future Worlds
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    • memories of the impressions made upon us by the world, but that this
    • is as far as we can go. We receive our impressions from the world; we
    • reflects in quite another way. It reflects the sense-impressions we
    • — at some later moment — causes this or that impression
    • love and devotion and surrender, accordingly, man presses his way through
    • expression as clearly as it will have to be expressed in the
    • compressing matter together and scattering it.
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • the illusion, but differently; to him it was an expression, a
  • Title: Fundamental Impulses in the Mysteries of Ancient and Modern Times
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    • what an impression this self-knowledge of manmade on these
    • through the outer physical sense-impressions. He combines what
    • his actions proceed. The sense-impressions he receives from
    • outside, what he evolves out of these sense-impressions in the
    • sense-impressions, transformed by feeling and will, can arise.
    • and even when the impressions from outside have been
    • how feeling and will really work. Because the outer impressions
    • look at the world outside. We have the outer sense impressions
    • and survey all that comes to us through sense-impressions,
    • is what the ancient sage of the East wished to express in the
    • knowledge if we wish to penetrate behind the sense-impressions.
    • had to suppress the Ego. With you, an Ego desirous of asserting
  • Title: Cosmosophy 1: Lecture I
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    • resounded that found its most radical expression in the Greek
    • ancient Oriental culture would have been expressed.
    • realize what an impression was produced by this
    • of his outer, physical sense impressions. What he sees, he
    • man surveys and out of which he acts. The sense impressions
    • sense impressions, these mental images as they penetrate
    • impressions and has been transformed by feeling and will. One
    • consciousness; and although the outer impressions are
    • on the outer world. Here are the outer sense impressions. We
    • our sense impressions, there radiates into our inner being
    • the ancient Oriental sage would have wished to express from
    • penetrate beyond the sense impression. It was this love in
    • us, who had to suppress the ego, everything was founded on
  • Title: Cosmosophy 1: Lecture II
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    • impressions of the world. We gain experience of the world,
    • reflects in the course of time the sense impressions we
    • receive, causing one or another impression to be reflected
    • penetrate the tapestry of sense impressions just as little as
    • Father God. One can even say, as I have often expressed it,
    • bring it to expression clearly — at least as clearly as
    • it will have to be expressed in general consciousness in the
  • Title: Cosmosophy 1: Lecture III
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    • talk of spiritual, super-sensible impressions, for such
    • impressions actually crowd in upon us to the greatest extent
    • that people do not notice these impressions. At the moment of
    • before the impressions that the senses have after awaking
    • express myself figuratively and perhaps therefore more
    • awaking and receives the outer physical impressions of the
    • the outer physical sense impressions are simply there. What
    • expression is figurative, but to make this understandable I
    • are, and perceive the sense impressions with the thinking, so
    • and the etheric body. This naturally expresses itself in the
    • explained here from other viewpoints how what is expressed in
    • otherwise press into the actions, we press out of ourselves
    • through the same process in going to sleep. We press a whole
    • to the place to which otherwise the sense impressions come.
  • Title: Cosmosophy 1: Lecture IV
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    • between — I said yesterday that this expression is not
    • the etheric body and astral body of the animal presses
    • our environment is the self-imagining one, expressing itself
    • in living pictures. Such an expression in living pictures
    • continuously receive impressions of the outer world through
    • will, and presses itself into the human organism. We actually
    • the world through the effects, the impressions, of the world
    • pressing into us. We are not able to understand fully in our
    • in us with these impressions of the world. What presses into
    • strongly expressed in all that is dreaming and sleeping in
    • the impressions of the outer world, bears within it as it
    • the longing is already clearly expressed to return, to awake
  • Title: Cosmosophy 1: Lecture V
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    • first finds this outer evolution, begun on Saturn, expressed
    • person may be gay to excess, another suffers from depression,
    • person it can approach the deepest depression, in another it
    • psychological viewpoint one compares all that impressed
    • impressions of it live in the pictures.
    • the result of the impressions. Only in the case of certain
    • presented to you, presses outward and becomes his karma that
    • experiencing something of the world through sense impressions
    • these sense impressions thoughtfully, we actually weave with
    • experience in our soul as a result of the sense impressions
    • interweave, which we press in, as it were, out of our own
    • perceptions and impressions are those that become clear to us
    • subjective thoughts, which we tie to the outer impressions,
    • out to you here came quite clearly to expression in memory
    • described as ranging from an extreme depression to complete
  • Title: Cosmosophy 1: Lecture VI
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    • not expressed very exactly, but it can be said in the way
    • that it is commonly expressed — develops a certain
    • expression.
    • expression itself is an expression of the element of
    • himself from the world. Expressing myself figuratively
    • terms. The moment we pass through the archai, we can express
    • physics — we can express these laws by relating
    • constellations of the stars, however, is the expression, as
    • are stripped — if I may so express it — of the
    • animal nature is given its direction, if I may express it in
    • element. Today a human being is pressed into his environment
  • Title: Cosmosophy 1: Lecture VII
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    • were, and has its-outer expression in the plant covering, in
    • expressed in a kind of displaced painting. In his poems
    • expressed in the same way as some modern talented critics do,
    • stopped short and are expressed in sculptural form.
    • turned to poetry but brought things to expression in a way
    • this, turned back again, and brought it to expression in a
    • gradually press upward. All this then permeates him with the
  • Title: Cosmosophy 1: Lecture VIII
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    • outer impressions, work upon them, concerning ourselves in
    • qualities are expressed slightly in the physiognomy today, in
    • obscure urge to express what is not finished in the I but
    • repeatedly expressed this beautifully by saying that
  • Title: Cosmosophy 1: Lecture IX
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    • to feel something that can be expressed in the following way:
  • Title: Cosmosophy 1: Lecture X
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    • impressions — really to experience yourself as an I.
    • impressions. We see red, and it fills us with a particular
    • what these sense impressions are. The thought content, which
    • impressions. Something from within unites with something from
    • impressions weave. The I appropriates what comes in through
    • the sense impressions. The outer becomes inner. Only what
    • It had mediated the sense impressions for Therefore the sense
    • impressions are only appearance, for the physical body is
    • drawing, bright) acid he has his impressions in the
    • sense impressions within his being. After death, the human
    • but his impressions wander out of him, as it were. He senses
    • person, because he loves flowers, has strongly impressed upon
    • himself in ever-repeated sense impressions a rose, a red
    • is presented cosmomorphically; that is, the impressions are
    • of human experience can be expressed only by referring to the
    • impressions. You see from this that warmth is not described
    • comes back after death as a scent impression.
    • those are his sense impressions. Wherever he looks: colors,
    • the impressions are enlarged, do we perceive it as a whole
    • expression, if I may use it at all, is unusual, but will help
    • Maximum number of matches per file exceeded.
  • Title: Cosmosophy 1: Lecture XI
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    • different way. For him this appearance was an expression, a



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