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• Title: Lecture: Evil and the Power of Thought
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  • of oneself in love to the world.” That is how he would put it,
  • the Greek saying, “Know thyself!” This “Know
  • thyself” entered the historical life of man only when the early
  • of the challenge, “Know thyself!” On the contrary —
  • cultivating self-knowledge and a true inner vision. And simply
  • realise when an impression was produced by this self-knowledge on the
  • self-knowledge was to be approached. The precept I mean is frequently
  • itself; likewise does the ear burden itself with sin when it hearkens
  • to begin with, the tradition of self-knowledge, but how, too, by
  • development; one can quite well picture to oneself people of older
  • inner being? What does self-knowledge yield?” In raising such
  • What presents itself to the ordinary consciousness of modern man as
  • self-knowledge is only the transformed outer world, which is
  • respect of matter. There is no human self-knowledge which does not
  • to himself: Spirit must exist, and for the sake of the maintenance of
  • otherwise man would consider himself to be something different from
  • man's inner being. “Know thyself” has become a rightful
  • self-knowledge in the true way.
  • world, when one has the desire and the urge to surrender oneself
  • you, there speaks the Ego that desires to assert itself. With us,
• Title: Lecture: The Seeds of Future Worlds
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  • of man establish itself. It is a centre for the strengthening and
  • coming into existence of man himself as a physical being, and then I
  • the Ego of man is as it were submerged, where it cannot hold itself
  • that his being is outside you, but that you have to give yourself up,
  • to surrender yourself, in order that you may perceive his being in
  • through himself, but in reality from out of the world.
  • that the Father God is at the foundation of a world which reveals itself
  • exist; whatever makes itself known to eye, ear, and so on, will at
  • and it takes its beginning from man himself. When man ennobles his
  • life, a continual coming to birth. This does not reveal itself in any
  • great variety of ways, manifesting itself visibly to our senses. But
  • developed under the influence of a science that concerns itself only
  • for ever splitting up and scattering itself abroad. There, where the
  • closer circle, until the circle becomes the moon itself. Then it
  • itself with all that streams out. The sun is in reality
  • clarity of thought, if man wants to say of himself in all truth and
• Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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  • his ordinary consciousness any conception of his own self. He
  • cannot look into his own self. It is, of course, an illusion to
  • manifests itself particularly — as I have already explained
  • perceives the human being himself, man's inner being. Man's world
  • him so as to render him unable to free himself from them of his
  • people thought that life on earth and the earth itself would end
  • he could still assert himself and view himself within the cosmos
  • self, between birth and death. Modern people simply lack the
  • the greatest of riddles. He should say to himself that the
  • self, so modern times must find in a right conception of the
  • himself up entirely to the contemplation of the world; he could
  • upon man, whereas the Mystery of Golgotha does not force itself
  • Spiritual Being manifesting itself only outwardly in the way in
• Title: Fundamental Impulses in the Mysteries of Ancient and Modern Times
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  • pleasure, able to transform itself into devoted surrender to
  • radical form in the Greek saying: Know thyself. This “Know
  • thyself” entered man's historical life only with the
  • himself to the world with all his inner being. What weaved in
  • demand: “Know thyself!” “Turn your gaze into
  • East had to face the necessity of man's knowledge of self, of a
  • what an impression this self-knowledge of manmade on these
  • self-knowledge of man, but owing to his particular individual
  • man's knowledge of self used to be in the Mystery-colonies I
  • self. This is really the world looked over by man, out of which
  • really contained in his inner being and what self-knowledge
  • What appears to a normal consciousness as self-knowledge, is
  • only the transformed world outside reflecting itself into
  • look within himself, then — I have often used this image
  • thoughtful Ego. There is no human self-knowledge that does not
  • himself, and concerning what he really is within the
  • to look into man's inner being. “Know thyself”,
  • of the Mysteries were led to self-knowledge in the right
  • The human Self, the human Ego, must be hardened in this chaos,
  • strange and a weak one towards its own self. The Ego which
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• Title: Cosmosophy 1: Lecture I
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  • itself surrounded by. Healing will come when we summon the courage
  • complete giving of oneself to the world, that then could be
  • saying, “Know thyself!” This “Know
  • thyself” actually entered human historical life only in
  • thyself!” On the contrary — “Turn your gaze
  • necessity of cultivating self-knowledge and a true inner
  • self-knowledge on the teachers and pupils of the Oriental
  • self-knowledge was actually to be approached. The saying to
  • itself, and the ear burdens itself with sin when it hearkens
  • begin with, the tradition of self-knowledge, but how, by
  • development; one can quite well picture to oneself people of
  • within my inner being? What does self-knowledge yield?”
  • consciousness of modern man as self-knowledge is only the
  • in relation to matter. There is no self-knowledge that does
  • to say to himself: spirit must exist and, for the sake of the
  • man would consider himself to be something different from
  • “Know thyself” has become a rightful demand. It
  • directed to self-knowlege in the right way.
  • has the desire and the urge to surrender oneself entirely to
  • itself. With us, Nirvana spoke, while the I flowed out
• Title: Cosmosophy 1: Lecture II
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  • itself surrounded by. Healing will come when we summon the courage
  • source can the I of man solidify itself. It is actually a
  • manifests itself in such a way that we can experience in it
  • himself as physical being, one has to say, “Within that
  • would be unable to call oneself a Christian in modern
  • submerged, where it cannot hold itself fast — just as
  • another person is outside you, but you must give yourself up,
  • must surrender yourself, as it were, in order to perceive the
  • through himself but in reality from out of the world.
  • God lies at the foundation of a world revealing itself to our
  • longer exist one day; whatever makes itself known to eye,
  • to say to himself: I look up to the Father God. The Father
  • however, and it takes its beginning from man himself. When
  • the influence of a science that concerns itself only with
  • scattering itself abroad. There, where the moon is situated,
  • circle becomes the moon itself. Then it dissolves, splinters;
  • itself with all that streams forth. The sun is in truth
  • of himself in all honesty: I am a Christian. This is what I
• Title: Cosmosophy 1: Lecture III
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  • itself surrounded by. Healing will come when we summon the courage
  • in itself but is permeated by thought. Even more do thoughts,
  • — what presents itself to Imaginative cognition is the
  • observe this world with the same calm and self-possession
  • however, as dream thoughts, such as one knows are in oneself
  • express myself figuratively and perhaps therefore more
  • soul itself we live in what I have called the space between
  • daydreamers, thus losing our self-possession. Dreams as such
  • oneself. The picture-nature ceases to be merely pictorial;
  • surface of the conceptual life — and one trains oneself
  • for this by grasping the moment of the dream itself with
  • presence of mind — whoever has so trained himself that
  • and the etheric body. This naturally expresses itself in the
  • day links itself on, and so forth. What we observe in this
  • reminiscence bears in itself also those states that we have
  • and would have to eliminate himself entirely. He would not be
  • able to feel himself within himself at all. Only because of
  • self in our remembering. We owe it solely to the intervals of
  • sleep that we have our self-assertion in memory. What I am
  • deed, if we can develop so much self-discipline through
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• Title: Cosmosophy 1: Lecture IV
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  • itself surrounded by. Healing will come when we summon the courage
  • deed, is future karma, which is forming itself and which we
  • objectively the human soul life itself, and we found that
  • thinking develops itself in that region which is in fact the
  • etheric body. We also found that feeling develops itself
  • itself between the astral body and the I or ego. The actual
  • activity of the soul thus develops itself in the spaces
  • life lives itself out in feelings.
  • can form a picture of what reveals itself in the soul life of
  • and sleeps itself into the plant consciousness. Only insofar
  • we perform some action, then our willing cuts itself off from
  • picture it) but what penetrates the deed itself, the content of
  • our action itself is also accomplished. The mineral
  • possesses, however, the force of life. It presents itself to
  • weaving world, this self-imagining world. What is woven in
  • something cut out of this weaving, self-imagining world. That
  • world which is the self-imagining world finally dismisses us,
  • our environment is the self-imagining one, expressing itself
  • world beyond the world of self-imagining, however, is one
  • “exspiration,” a spreading out of oneself, as it
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• Title: Cosmosophy 1: Lecture V
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  • itself surrounded by. Healing will come when we summon the courage
  • sense world itself today, however, the fact is that we do not
  • in the deeds of man. What the I withholds in itself is then
  • being. Now, if one explores this mood in oneself through a
  • kind of self-knowledge, one actually finds in this mood
  • things objectively, one cannot clarify to oneself the nature,
  • One can, for example, set oneself the task of studying in
  • is so inexplicable to himself; it appears as something elemental
  • unites itself with the other content of will and feeling and
  • would a man become if he were continually examining himself
  • inwardly in man manifests itself as a raying out and is
  • he develops himself with two longings that proceed on the one
  • the will element begins to long to pour itself out into the
  • incorporates himself into the spatial and into the course of
  • thus experiences himself today — and will do so always
  • in himself his actual being, though he may recognize much
  • would be entirely estranged from himself. His inner
  • must really come to the self-knowledge characterized. It is
• Title: Cosmosophy 1: Lecture VI
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  • itself surrounded by. Healing will come when we summon the courage
  • confronts us as a self-contained being in the world between
  • From birth to death man fills himself, we might say, with
  • animal realm or even to self-knowledge. All this must be
  • lives in the spiritual realm itself, he can journey through
  • were, to spread itself out in the world. It strives to become
  • cosmic, to adapt itself to the whole universe; it strives to
  • dream itself, though in its outlines it does not adhere to
  • with him what he has developed in himself within his mineral
  • especially when he reckons himself to be among the most
  • himself intimately with his angel being, to use an ordinary
  • expression itself is an expression of the element of
  • moral coloring — thereby expanding himself, as it were,
  • he draws himself together again. First he is led over into
  • nearly he approaches earthly life, the more he draws himself
  • himself together more and more. Up to the Midnight Hour of
  • confine himself within the appropriate limits for earthly
  • himself from the world. Expressing myself figuratively
  • light, or the sound from the ear. By expanding himself out
  • himself together in order to become once more a being with
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• Title: Cosmosophy 1: Lecture VII
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  • itself surrounded by. Healing will come when we summon the courage
  • himself from the earth with the mineral consciousness
  • unseen. It may be said that if one observes the plant itself
  • of the world.” This relationship reveals itself here in
  • characteristic in this respect, one says to oneself that
  • true sense a physicist. He occupied himself with natural
  • recedes more and more into himself, finally building up the
  • descends? Immediately after death he poured out of himself
  • he withdraws into himself again, works out of the animal
  • formed, not through the germ itself but through the processes
  • reaches the planetary realm, he fashions man himself and
  • incorporates himself in this way into the place prepared for
  • life on earth incorporates itself into the etheric impelling
  • himself at one with the universe. He feels the world in
  • himself and himself in the world. He feels the life of the
  • leaves the organism spreads itself out again into the world.
  • soul-spiritually and disperses itself in the cosmos until it
• Title: Cosmosophy 1: Lecture VIII
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  • itself surrounded by. Healing will come when we summon the courage
  • itself in this dead mineral realm, enlivens it, gives it
  • immersed itself in possesses life: an entire living earth,
  • itself alive within a living mineral realm. Imagine this
  • in such a way that it forms itself into plants, that what now
  • immerses itself into the plant realm in a merely material way
  • also can feel as dissolving itself, even as vanishing away.
  • himself as astral body disappears, as if dark clouds were
  • cocoon as seed for the future. It loosens itself from the
  • itself to become the seed for a plant-mineral realm; the
  • etheric body loosens itself to become the seed for an
  • actually had to wrest itself away from what today is already
  • he associates himself with something that is the task of our
  • cosmos. It vanishes from the human being; it lifts itself
  • If you wish to know the world look into yourself. If you wish
• Title: Cosmosophy 1: Lecture IX
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  • itself surrounded by. Healing will come when we summon the courage
  • the portal of death, it apparently dissolves itself in the
  • higher stages of culture and absorb all this into himself, by
  • immersed but that are not called to do actual self-conscious
  • clairvoyant oneself, but only to the research of the
  • images (yellow). It is not necessary to strain oneself by
  • with the earth. He must evolve himself further in other forms.
  • being has developed himself right into his astral body,
  • earth, in order to develop himself further in these future
  • oneself with? They should be given anthroposophical
  • self-achievement of the thoughts, the ideas of
• Title: Cosmosophy 1: Lecture X
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  • itself surrounded by. Healing will come when we summon the courage
  • what the human being feels occurring within himself as
  • itself in the will, while feeling content and thought content
  • manifests itself in an arm movement, in a leg movement, we
  • impressions — really to experience yourself as an I.
  • comes from within interweaves itself with the sense
  • up into itself is borne through the portal of death. The
  • combined itself with the appearance of the senses continues
  • him. By developing himself up to modern civilization, man has
  • itself into the far reaches of the cosmos. There is a brief
  • inside of me,” now says to himself, after death,
  • himself in ever-repeated sense impressions a rose, a red
  • he in turn is connected to the world itself, we can acquire
  • presents itself to us between birth and death and then
  • at last to cast, to project, out of himself.
  • death, that is, what he can place in front of himself. There
  • colors, but the light itself he does not perceive. You may
  • itself: it is what comprises the content of the earth, of the
  • earth lives, and it reveals itself immediately to us in its
  • be able to say to yourself: in order to be able to experience
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• Title: Cosmosophy 1: Lecture XI
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  • itself surrounded by. Healing will come when we summon the courage
  • any view of himself in his ordinary consciousness. He cannot
  • look into himself. It is an illusion, of course, to believe,
  • that manifests itself particularly — as I already
  • essentially perceives the human being himself, the inner
  • so that he would be unable to liberate himself from them out
  • because they still saw the self-revelation of the
  • find his own value and see himself within the cosmos as a
  • the greatest of riddles. He should say to himself that this
  • self, so modern times must find in a right view of the
  • instead that in the past the human being gave himself up
  • in this; it was altogether something that yielded itself to
  • whereas the Mystery of Golgotha does not force itself upon
  • being has the possibility of saving himself from the danger
  • surrenders himself to instincts and drives and therefore
  • religious faith living in freedom, he transforms himself for
  • itself only outwardly in the way in which the eye is able to