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    Query was: sense
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Lecture: Evil and the Power of Thought
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  • again. Thus something coquettish in a higher sense of the word
  • around him by means of his sense-perceptions. What he sees, he orders
  • being. The sense-perceptions received from outside, the ideas
  • originated in external sense-perceptions and has been
  • outer world. Here are the outer sense-perceptions. We link
  • survey all that we receive through our sense-perceptions, there
  • into man's innermost being — not frivolously in the sense of a
  • sense-perceptions. Just as little as man, when he looks into his
  • as sense-perceptions; he cannot see beyond it. He adds to it a
  • he cannot penetrate through the sense-images.
  • stranger to this world beyond the outer sense-images. Every night between
  • sense-images is not the atomistic world conjectured by the
  • senses was in fact experienced by the ancient Oriental sage in his
  • desires to penetrate beyond the sense-perceptions. And it was this
  • sense-perceptions with one's ordinary human Ego, one might be harmed.
  • wants to penetrate beyond the sense-perceptions. How does this Ego
  • with this Ego one cannot live on the far side of the outer sense-world.
  • human Egohood cannot live beyond the sphere of the human senses in
  • sense-perceptions. Hence to the ancient oriental sage it was clear
  • sense, but for humanity at large they live in feelings and moods,
• Title: Lecture: The Seeds of Future Worlds
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  • turn them into experience through our senses and through our
  • reflects in quite another way. It reflects the sense-impressions we
  • objects in a material sense, and following the custom of present day
  • surrounded with sense-phenomena. We behold these phenomena spread
  • beyond this tapestry of the senses. We penetrate it just as little as
  • and the reason is that beyond the tapestry of the senses lies that
  • who had a peculiar longing to live behind the phenomena of the senses,
  • developed a longing to see behind the sense-phenomena, and in so
  • this yearning to reach the world behind the sense phenomena; while
  • memory-mirror or behind the tapestry of the world of the senses. And
  • consciousness, beginning with sense-perception and going on as far as
  • of the Father God. Thus in the sense of this theology Christ is of
  • we compare this finding? We cannot compare it with what our senses tell
  • to you that you perceive with your sense of hearing, then you know
  • for one who has insight to see behind the tapestry of the senses a spiritual
  • the tapestry of the senses and sees beyond; and the Beings who reveal
  • All that we see of our fellow men with our senses will one day no longer
  • For what we see of the stars by means of our senses — that too
  • is at the foundation of the world I can see with my senses. The world of
  • the senses is a revelation of Him; but it is none the less a dying,
  • Maximum number of matches per file exceeded.
• Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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  • When our senses
  • a certain sense make it our own. But insofar as it stands before
  • would perceive here on earth if every sense perception were to
  • hypnotize him, as if every sense perception were to take hold of
  • historical course of development has no sense.
• Title: Fundamental Impulses in the Mysteries of Ancient and Modern Times
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  • Thus, in a higher sense, he brought something frivolous into
  • through the outer physical sense-impressions. He combines what
  • his actions proceed. The sense-impressions he receives from
  • outside, what he evolves out of these sense-impressions in the
  • sense-impressions, transformed by feeling and will, can arise.
  • look at the world outside. We have the outer sense impressions
  • and survey all that comes to us through sense-impressions,
  • offers and the outer sense-perception. He adds to it a material
  • senses.
  • representations gained through the senses. Every night, between
  • then, lies beyond the representations gained through the senses
  • Mysteries, was the world lying beyond the sphere of the senses.
  • knowledge if we wish to penetrate behind the sense-impressions.
  • beyond the sense-world with our usual human Ego, we would
  • enter this world beyond the senses. How does the Ego arise?
  • sense-world.
  • evil. This human Ego cannot live beyond the human sense-sphere
  • existing within man, cannot go beyond the sphere of the sense
• Title: Cosmosophy 1: Lecture I
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  • and outer realities. In a sense deeper than normally recognized, the
  • higher sense of the word — one cannot help
  • of his outer, physical sense impressions. What he sees, he
  • man surveys and out of which he acts. The sense impressions
  • sense impressions, these mental images as they penetrate
  • only emerges from what actually originated in outer sense
  • on the outer world. Here are the outer sense impressions. We
  • our sense impressions, there radiates into our inner being
  • into man's inner being — not frivolously in the sense
  • memory-mirror and the outer sense perceptions. Just as little
  • as sense perception; he cannot see beyond it. He adds to it a
  • sphere of the senses was actually experienced by the ancient
  • penetrate beyond the sense impression. It was this love in
  • one sought to enter the world beyond the senses with one's
  • into the world beyond the senses. How does this I originate?
  • sense world. Let us picture to ourselves the source of
  • senses in the outer world. That is why the I-consciousness
  • sphere of the sense phenomena. Hence to the perception of the
• Title: Cosmosophy 1: Lecture II
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  • and outer realities. In a sense deeper than normally recognized, the
  • and we have our experiences through the senses, through the
  • life these afterimages of sense experiences.
  • reflects in the course of time the sense impressions we
  • existence, with the side where sense phenomena are spread out
  • around us. We behold these sense phenomena spread around us
  • relate them in order to discover within these sense phenomena
  • tapestry of the senses. With ordinary consciousness we
  • penetrate the tapestry of sense impressions just as little as
  • because beyond the tapestry of the senses lies the world
  • live behind the sense phenomena, used to speak of Nirvana, of
  • behold behind the sense phenomena, and he cultivated the
  • the sense phenomena, while the human being of the West has
  • senses spread out before us. Man must, however, acquire once
  • beginning with sense perception and going on as far as the
  • more than the message of the Father God. In the sense of this
  • he still has a sense for the battles, the spiritual battles,
  • compare it with what our senses at first convey to us of
  • same time entered a realm where it no longer makes sense to
  • with your sense of hearing, you know that this being of
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• Title: Cosmosophy 1: Lecture III
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  • and outer realities. In a sense deeper than normally recognized, the
  • in the sense of what is described in
  • before the impressions that the senses have after awaking
  • senses. As soon as one has slipped into the physical body,
  • the outer physical sense impressions are simply there. What
  • the life of sense perception. By having within you the life
  • of sense perception, you become permeated with the thoughts
  • of the outer world, which can form in you from the sense
  • which we develop in our association with the sense world. I
  • to the boundary of our physical body, where the sense organs
  • are, and perceive the sense impressions with the thinking, so
  • physical organization, not as far as the senses and therefore
  • senses, thus coming to the periphery of the body, taking
  • sense perception. Inasmuch as by way of our I we emerge out of ourselves,
  • action, the other pole of sense perception (see last
  • arrive at sense perception we grasp it. When we learn to
  • next diagram). Before we arrive at sense perceptions,
  • to the place to which otherwise the sense impressions come.
• Title: Cosmosophy 1: Lecture IV
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  • and outer realities. In a sense deeper than normally recognized, the
  • when he has full sense perception — and there he passes
  • upon our senses. On the other side, however, where we can no
  • our sense perceptions. We form mental images about these and
  • life. If you look from within, as it were, at what the sense
  • live fully as human beings only in our outer sense
• Title: Cosmosophy 1: Lecture V
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  • and outer realities. In a sense deeper than normally recognized, the
  • the side of the skin, insofar as the sum of the senses is
  • sense world itself today, however, the fact is that we do not
  • come right to the senses, in looking upon them as being what
  • surrounded from outside by the sense life incorporated in the
  • skin (red). This sense life is thus formed out of the cosmos,
  • mainly in the configuration of the sense organs. This is
  • proceeds from the senses.
  • experiencing something of the world through sense impressions
  • these sense impressions thoughtfully, we actually weave with
  • experience in our soul as a result of the sense impressions
  • into these thoughts that we develop about outer sense
  • sought. In feeling, in the most essential sense, past and
  • there that we sense as something objective, because it
• Title: Cosmosophy 1: Lecture VI
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  • and outer realities. In a sense deeper than normally recognized, the
  • everything that makes the mineral realm in a certain sense
  • sense he sleeps through but that reach up out of the sleeping
  • outer sense reality and often actually denies contact with
  • organs of the human being, in the sense of animal forces. I
  • the laws that work in us in the sense of the universe —
  • not speak of the cosmos in the sense of a cosmic law that
  • sensed knowledge. It is tremendously moving when one finds
  • sense, knowledge of man is knowledge of the world; knowledge
• Title: Cosmosophy 1: Lecture VII
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  • and outer realities. In a sense deeper than normally recognized, the
  • universal sense organ that was developed further in the Sun,
  • senses — in all these mineral effects live the thoughts
  • kingdom in the sense that at first the human thoughts, the
  • he develops, in the sense in which I spoke yesterday, a
  • in a certain sense, but still more so “The Natural
  • true sense a physicist. He occupied himself with natural
  • everywhere, if one feels and senses these things, and if only
  • the physical, sense activity into the soul-spiritual world,
• Title: Cosmosophy 1: Lecture VIII
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  • and outer realities. In a sense deeper than normally recognized, the
  • felt and sensed, as if darkness were being dissolved into the
• Title: Cosmosophy 1: Lecture IX
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  • and outer realities. In a sense deeper than normally recognized, the
  • inner work, though not now in the Goethean sense. Such a
  • who sense this when they read an anthroposophical book. As
  • they read it they sense something; something stirs in them.
  • makes a few people sense that man, due to his trespasses,
• Title: Cosmosophy 1: Lecture X
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  • and outer realities. In a sense deeper than normally recognized, the
  • however, that the world of sense perceptions breaks upon
  • awakening, when you open your senses to the outside world,
  • will you be in a position — thanks to your sense
  • of the sense perceptions
  • penetrates the I. Now the appearance of the sense perceptions
  • that has penetrated our senses; and coming from within as the
  • then, that the sense perceptions penetrate in from without.
  • feeling content rises upward and unites with the sense
  • what these sense impressions are. The thought content, which
  • comes from within interweaves itself with the sense
  • this we actually 'owe to the appearance of the senses
  • well this appearance of the senses. Let us look upon it and
  • appearance of the senses ceases at the moment we lay down our
  • appearance of the senses. Of our actual nature as awake,
  • enlivened by the appearance of the senses. Imagine vividly
  • the senses — which is, after all, only an appearance
  • tissue is spun inside of us, as it were, into which the sense
  • the sense impressions. The outer becomes inner. Only what
  • It had mediated the sense impressions for Therefore the sense
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• Title: Cosmosophy 1: Lecture XI
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  • and outer realities. In a sense deeper than normally recognized, the
  • When our senses
  • certain sense our own. Insofar as it stands in front of us
  • fifteenth century), we cannot say in the same sense that the
  • if he were to be hypnotized by every single sense perception,
  • if he were to be overpowered by every single sense perception
  • should really sense that humanity's historical development is
  • really sensed this absence of meaning in history. We should
  • Goethe's sense, if we give up hypotheses and remain in the
  • is in a certain sense torn away from the world by the Mystery
  • Christ must be able to be sensed, felt, known through one's
  • outwardly luminous sun, the ancient human being sensed the