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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Lecture: Evil and the Power of Thought
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  • same standard of education, the same mood of soul, as those of his
  • is still repeated — without any understanding of its
  • wisdom. It is received without understanding, although as an impulse
  • standards.
  • standpoint enters into the development of modern civilisation.
  • never understand one another, because after all with the Asiatic
  • of our time. Intellectual understanding draws the blood from the living
  • crude understanding that has been applied in the last few centuries
  • Mankind stands
  • ahead. The signs of the times stand with menacing significance before
• Title: Lecture: The Seeds of Future Worlds
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  • understanding, through all the manifold effects they have upon our
  • symptomatic of our times when a theologian of such standing as Adolf
  • recognise even in theology only the Father God, and to understand the
  • experiences each separately, and so he has still an understanding for
  • distinction between subjective and objective loses meaning. We stand
  • understand how this really is, we must envisage it in the following way.
  • an understanding of this inner centre of man in its true significance.
  • end; only then we shall be able to reach an inner understanding of
  • activity of the sun. Such is the relationship in which we stand to
• Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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  • shall view the Mystery of Golgotha from a standpoint arising from
  • a certain sense make it our own. But insofar as it stands before
  • stand in regard to the life between death and a new birth? In our
  • had another direction from that of today. If we remain standing
  • not enable him to understand human life on earth. If you take the
  • the situation of present-day mankind from the standpoint of
  • not really understand much about Christianity. For it is deeply
  • Christian theology does not understand anything about
  • thoroughly understand all that is unchristian. Modern theology,
• Title: Fundamental Impulses in the Mysteries of Ancient and Modern Times
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  • misunderstand me. I mean: were a wise man of the ancient
  • civilisation of the East to stand amongst Western people with
  • and would perhaps give people to understand that indeed in his
  • the author of “Zanoni.” We can understand him in his
  • he perceives, with his understanding. He also sees into his own
  • fear. Thus it came about that man stood and stands under the
  • people of Asia will never understand each other, for in the
  • life outside. The coarse, uncouth understanding employed
  • times stand menacingly and significantly before us and tell us:
• Title: Cosmosophy 1: Lecture I
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  • among Western people with the same standard of education, the
  • without any understanding of its innermost nature — in
  • understanding, although as an impulse it actually often flows
  • then be judged by other than conventional standards.
  • stand-point enters into the evolution of modern
  • never understand one another, because with the Asiatic
  • intellectual concepts of our time. Intellectual understanding
  • Humanity stands
  • signs of the times stand with menacing significance before
• Title: Cosmosophy 1: Lecture II
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  • indicate how matters stand with the other side of human
  • and to understand the Gospels themselves as containing no
  • objective loses meaning. We stand with our subjectivity
  • to an understanding of this inner being of man in its true
  • then will we be able to reach an inner understanding of the
  • relationship in which we stand to the cosmos, and so one must
• Title: Cosmosophy 1: Lecture III
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  • ordinary consciousness; to understand the life of the soul,
  • the soul comes to stand outside one; then it can be observed.
  • expression is figurative, but to make this understandable I
  • one stands as if within something real, dives down into our
  • understand it more exactly, when we have accustomed ourselves
  • stand in the sphere of our freedom. Those thoughts that we
• Title: Cosmosophy 1: Lecture IV
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  • human environment to show how the human being actually stands
  • forms the animal's soul life, and we can understand animal
  • on to the beings who do not stand beneath the human being in
  • the ranks of the realms of nature but who stand above the
  • understand our etheric body without understanding that we
  • pressing into us. We are not able to understand fully in our
  • Existence we come together with those beings who stand at the
  • the nature of the hierarchy that stands at, the third stage
  • same time, however, we have discovered the world that stands
  • stand within it. In rising to a view of the soul we must
  • for understanding the world and man. Take this as the central
• Title: Cosmosophy 1: Lecture V
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  • middle, for subjective experience, stands feeling.
  • understand it in such a way that we say: in any moment of
  • investigating particularly outstanding personalities
  • understand it; we live in such a way that we draw forth what
  • world becoming. He thus stands within it. These things are
• Title: Cosmosophy 1: Lecture VI
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  • stands absolutely in relation to the whole spiritual
  • and ideas at his disposal he is able to understand the
  • understands the mineral world through this mineral
  • guide. One does not arrive at an understanding of our present
  • chauvinism. He who stands within his people with soul —
  • physical organs, but you will understand me if I present this
  • to an understanding of what was once grasped in a dimly
  • these things stand in further relationship to the higher
• Title: Cosmosophy 1: Lecture VII
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  • first appears to us as world body, we understand it very
  • nature — which is only an outstanding example — each
• Title: Cosmosophy 1: Lecture VIII
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  • as we perceive him today we are able to understand something
  • of the cosmos, if we wish to understand in this way these
  • therefore can say that if we wish to understand the being of
  • of the human being, we must awaken an understanding in
  • stand between our present mineral realm, which lies as though
  • be described only as a realm standing above the human realm.
  • those higher spiritual realms that stand in mutual
  • as they were in the past and understand them according to
• Title: Cosmosophy 1: Lecture IX
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  • in the intellectual age. The human being understands what
  • able to understand things that you receive as ideas in your
  • competent modern philosopher he should understand that the
  • “under the guidance of standard medicine,” about
• Title: Cosmosophy 1: Lecture X
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  • to our consciousness. We understand, as it were, only little
  • understand thoroughly that the content of what is regarded
  • from a purely philosophical standpoint in my
• Title: Cosmosophy 1: Lecture XI
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  • standpoint arising out of the study of the value of freedom
  • certain sense our own. Insofar as it stands in front of us
  • matters stand between death and a new birth? In our last
  • human being remains standing by what he has acquired since
  • standpoint of general consciousness; consequently humanity is
  • understand in the right way how God passed through the human
  • that they do not really understand much about Christianity.
  • fact that modern Christian theology does not understand or
  • thoroughly understand everything that is unchristian. Modern