Searching Rudolf Steiner Lectures by GA number (GA0207) Matches
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- Title: Lecture: Evil and the Power of Thought
Matching lines:
- let action and social life spring from it, the main thing was joy
- make it impossible to see these things in their original form; they
- was something quite outlandish when Bulwer travelled about, speaking of
- there he appeared in gatherings where everything else went on in a
- again. Thus something coquettish in a higher sense of the word
- see something as reasonable only in so far as it is in line with what
- is “done.” But things in life are all interconnected, and
- development of the last few centuries. The two things belong
- between one attitude of soul and another; then such a thing will be
- seen in the right light. But with Bulwer it was because something lit
- perceives how something of the power which belongs to perception and thought,
- radiates into our inner being something which on the one hand becomes
- matter is completely dissolved into nothingness. The very being of
- something that works destructively, and without it you would not have
- otherwise man would consider himself to be something different from
- degree of saying, “There is nothing at all in the human being
- nothing at all outside this life between birth and death. Modern
- people everything sprang ultimately from love; with you everything
- radically! But from such a radical characterisation of things we can
- things in this way. Thus the realm that manifests as a centre
- Maximum number of matches per file exceeded.
- Title: Lecture: The Seeds of Future Worlds
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- receive, and reflects them in the course of time. Something or other
- to something like a breaking of the inner mirror. The memories can as
- Here you have something which has its good use and purpose within
- something which must never be allowed outside. The bad man carries in
- is the very thing we need to give the Ego its right and proper strength.
- there is really nothing in the world that would not bring blessing to man,
- enables us to experience in it something we would never be able to
- matter is destroyed. Matter is thrown back into nothingness, and we
- have the power within this nothingness to cause the good to arise. We
- Jupiter existence will contain nothing but the new creation that is
- thrown back into nothingness.
- Two things are
- is the very thing that modern man needs to learn. There must again be truth
- consciousness. Needless to say, one cannot set things before the
- destruction, and how in the world outside there is something wherein
- speaks to us. There we have something that is no mere allegory
- word, the audible word, is not merely subjective, but is something
- word. It is not only an inner word; it is at the same time something
- but that matter persists, matter is the indestructible thing. The
- belongs to the things that are transient. But the “inner
- Maximum number of matches per file exceeded.
- Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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- everything on earth which he fulfils out of the impulse of
- is to say, if we do not take anything out of earthly life for our
- something which we may designate as the connection with the
- are turned to the things which surround us in the world in which
- impulses, instincts, passions and temperament, and everything
- course, everything which man saw in his own way as the world's
- The essential thing in the development of mankind is that in
- perceives from birth to death — but everything I say
- in short, into everything which, symbolically speaking, lies
- his perceptions, for he may turn his eyes to the things he wants
- everything will end in uniform heat. Man's whole being dissolves,
- history was something which moved from the beginning to the end
- in which everything will perish. In between lies what we know,
- regard to his perceptive world, but into something which
- in a world of apparent perception and in it surges up something
- Golgotha. This is one thing. But the other thing is that history
- We learn to recognize that everything before the Mystery of
- everything after the Mystery of Golgotha sets out from it.
- and also changes history into something which it should not be
- everything which modern man requires through the fact that he
- Maximum number of matches per file exceeded.
- Title: Fundamental Impulses in the Mysteries of Ancient and Modern Times
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- constitution rendered it impossible for him to see these things
- Then, many a thing must be judged differently, but not in the
- Thus, in a higher sense, he brought something frivolous into
- sensible. But there is a connection in the things in life, and
- things. A man like Bulwer does not fit into this evolution; it
- appear in its right light. In Bulwer something shone forth that
- usual consciousness nothing else except outer
- we can see how something pertaining to the force of thought and
- something shines in our inner being, changing, it is true, into
- is completely changed back into nothingness. Matter is
- memory, you have something in you as man, that aims at
- heard for years about the things pertaining to spiritual-scientific
- earth. It can be seen in everything appearing to-day as
- was the first thing that befell the disciples when they heard
- saying: There is nothing in man beyond birth and death. Man is
- there is nothing beyond this life between birth and death.
- people of Asia everything is born out of love, whereas in your
- case everything springs out of fear which is related with
- things so drastically. But the drastic character of these
- things can show us what we have to learn to day for the sake of
- Maximum number of matches per file exceeded.
- Title: Cosmosophy 1: Lecture I
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- fear; your whole mood of soul is governed by fear. Everything
- you do, but also everything you feel, is saturated with fear
- action and social life to spring from it, the main thing was
- become such as to make it impossible to see these things in
- in gatherings where everything else went on in a completely
- the maiden would play again. Something coquettish, in a
- because it comes to seem natural. One sees something as
- “done.” Things in life, however, are all
- centuries. The two things belong together. A man such as
- the right light; then such a thing can be understood. With
- Bulwer Lytton, however, something lit up in him that no
- will, together with everything that is reflected back into
- something of the power of perceiving and thinking, which is
- something that on the one hand becomes memory images but that
- dissolved into nothingness. The very essence of matter is
- memory, you bear within you something that works
- man would consider himself to be something different from
- is nothing at all in the human being that transcends birth
- the doctrine that there is nothing at all outside this life
- people, after all, everything sprang ultimately from love;
- Maximum number of matches per file exceeded.
- Title: Cosmosophy 1: Lecture II
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- often suggested, to something like a breaking of the inner
- within, it is the very thing we need to give the human I its
- nothing in the world that would not, in its place, have a
- something we would never be able to experience in the outer
- world. In the outer world we see things materially.
- Everything we see, we see materially, and following the
- nothingness, and then we can allow, within this nothingness,
- moral and ethical ideals.Then something new arises. Then in
- nothingness.
- These things
- Two things are
- and Christ the two become confused. For Soloviev such a thing
- is the very thing to which modern man must come again. There
- cannot present such things before the world at large today in
- there is something in which the I of man is, as it were,
- similar things. One must only find the right form for these
- things, a form that would enable them to find their way into
- within us something that speaks to us. There we have
- something that is not mere allegory or symbol but actual
- is not merely something subjective but is something placed
- Maximum number of matches per file exceeded.
- Title: Cosmosophy 1: Lecture III
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- only when one can place the thing to be known objectively
- by reason of things we cannot go into today we must
- something before one that can be observed most clearly at the
- flowing thoughts. There need be nothing of fantasy; one can
- etheric body, everything remains dreamlike. One must also
- then the dream is revealed as something mobile, something
- the dream as something substantial, then in the further
- one stands as if within something real, dives down into our
- process of becoming. It seems at first something foreign, but
- becomes something of the spiritual, objectively present, that
- sleep, one who lives in objective cognition sees something in
- and going to sleep, but not everything that lives within our
- something that springs from feeling as that which otherwise
- show you today how these things can be spoken about out of a
- exhausted in its images. Things can be described in a living
- Title: Cosmosophy 1: Lecture IV
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- our lifetime. Something is always left behind, however, and
- present at other times. Everything in the soul life that does
- the human being. Today we will consider something of the
- to look at something of the human environment. Let us bring
- something that actually continues as an unconscious element
- possessed by physical, earthly things but a life that
- fundamentally lives and weaves through all things. We live
- something cut out of this weaving, self-imagining world. That
- and here we come to something that can be comprehended
- perception. As soon as we advance to thinking, something is
- Title: Cosmosophy 1: Lecture V
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- important things in what has been said as a sort of prelude
- therefore only reflects something within our thinking
- something else as well, which approaches him out of the
- drawn here as a web of thought is something that belongs
- being, though not completely; certain things remain behind.
- nothing other than subjective experience, shaded in all sorts
- things objectively, one cannot clarify to oneself the nature,
- these things, therefore, one can really see the person's past
- is so inexplicable to himself; it appears as something elemental
- streams down into the whole human being as something quite
- fully possible to follow these things and study them in
- experiencing something of the world through sense impressions
- something such as, for example, the thought of the cube, into
- have just said is something that takes place in the human
- experience everything in the conceptual life; we dream of it
- everything in which the human past and the human future play
- up from below. And what is living there? Something lives
- there that we sense as something objective, because it
- participates. It is also something objective, because it has
- these things, it would have to investigate the details of the
- Maximum number of matches per file exceeded.
- Title: Cosmosophy 1: Lecture VI
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- therefore have — names add nothing to the matter
- everything that makes the mineral realm in a certain sense
- essentially something else, however, that pushes up into
- consciousness and is something that the human being takes
- dreams arise, which certainly also have something to do with
- like to study the moral element as something surging up from
- thinking, and how man eliminates everything in the way of
- him by his breathing condition and is modified by all that
- has to do with conditions of language, by everything,
- spiritual science. All modern anthropology and things of that
- respects have nothing to orient us, no guiding viewpoint,
- — which determine his breathing and also the
- differentiated breathing. The concentration of these forces
- something higher than the laws of nature. There too we may
- things are found again through spiritual science, one comes
- these things again, is led from a completely different basis
- of the animal. Everything, for example, that designs the
- at first everything is present in him that ultimately
- whole placement into physical existence as something external
- organization something that he experiences in such a way that
- Maximum number of matches per file exceeded.
- Title: Cosmosophy 1: Lecture VII
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- something that then goes on further and that to begin with is
- receives from realms beyond the earth something different
- actually behold something of what the human being is between
- unprejudiced view such things can be observed in a certain
- peculiarity of Goethe's nature? For one thing, Goethe
- such a good thing to do) that Goethe had the tendency to
- turned to poetry but brought things to expression in a way
- becomes conscious of something that is most characteristic of
- In short, there was actually nothing in the world into which
- everywhere, if one feels and senses these things, and if only
- how he has setbacks, even to the point of illness. Everything
- us, in addition to other things, by the state of
- new birth, you certainly must say that things appear that can
- arises something that still has a relationship to the earth,
- something that points the human being back to what is
- Something is imparted to the human being that he brings down
- soul world something of what is in his astral body, by means
- brings with him out of the cosmos something that then
- permeates his etheric body — something that has to do
- birth, the human being has in his etheric body something like
- Maximum number of matches per file exceeded.
- Title: Cosmosophy 1: Lecture VIII
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- as we perceive him today we are able to understand something
- physical human body something will then be formed that we may
- that we have in it something seed-like, something that indeed
- however, even when it endures a long time, is something he
- something that in its essential nature bursts through its
- have related how in the land of spirit something will be
- land of spirit, Something like an oceanic region, something
- is different. Nevertheless if we wish to describe how things
- dealing with something that, in order to characterize it, to
- another way. We must say something like this: in this weaving
- something superhuman arises. The I is lifted higher. The I
- description of the land of spirit; it is something that can
- fundamentally the human being is something that has grown out
- he associates himself with something that is the task of our
- arouse in the human being anything but dreams of an abstract
- no higher stages could later be evolved, nothing but this
- the astral body, mediating the interbreathing of the etheric
- as if actually destined for nothingness. The physical body,
- be a nothing, for in them it is dissolved. They destroy it.
- away from him. For the cosmos it again appears to be nothing
- Maximum number of matches per file exceeded.
- Title: Cosmosophy 1: Lecture IX
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- surrounds him in the world in the same way as things
- means of intellectual knowing. Everything that the human
- impulses. Everything else he experiences is weakened,
- everything that is communicated to him is communicated only
- to feel something that can be expressed in the following way:
- state of being in which nothing that modern culture
- able to understand things that you receive as ideas in your
- link something from the soul life with this unusual idea
- nothing but what the astral body casts into the I as shadow
- could not do anything with it because he primarily values the
- means of anthroposophical spiritual science something comes
- they read it they sense something; something stirs in them.
- Before things were disposed to move inwardly only passively,
- as thought shadows. Now something like an active intellect
- begins to stir in them. Something emerges from them as if
- they complain about the difficult things with which people in
- and uncles — complain that anthroposophy is something
- as something living. Then it gives the human being not merely
- feel something as a result in the inner human content by
- human being something that carries him beyond earthly
- Maximum number of matches per file exceeded.
- Title: Cosmosophy 1: Lecture X
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- waves of the soul life only their form. Something like
- thought content in its true nature is something much more
- something that generates waves from the depths of our being
- impressions. Something from within unites with something from
- Abstract mental images retain almost nothing of the
- lives in them nothing of an inner reality but only what is
- picture these concrete things but in such a way that our
- such pictures there stirs something that the dead person can
- perceive. For at death he has laid aside everything that is
- century, is something that has significance only in earthly
- beings experienced much more of everything that could be
- cultured, world today, is something that is obliterated upon
- something that must be laid aside at death, something that
- but also something that can be only an earthly possession for
- birth and death all those things that have significance only
- we instruct our children in everything that is modern
- picture also changes. Everything that the person has
- our inwardly woven thoughts. For these are the things that as
- speaks of something divine-spiritual in the outer world,
- that everything that I have described, for example, in my
- Maximum number of matches per file exceeded.
- Title: Cosmosophy 1: Lecture XI
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- death; everything on earth that he fulfills out of the
- founded on anything in earthly life — then we create
- something we may call the relationship to the Mystery of
- look out at us from a mirror cannot force us to do anything,
- everything that surges up from the human being, without being
- world of appearance. Everything that the human being saw in
- remained. The essential thing in the progressive development
- — everything that I say applies only to our age —
- organs, and in short, everything that, symbolically speaking,
- yet another difference between the way of viewing things
- again find something that enabled man to grasp his earthly
- everything will end in a uniform heat. The entire
- saw it, history was something that moved from the beginning
- the end of the earth's evolution, in which everything
- passions. Today we do not see much of everything that may be
- his own being and without entering into something free
- regarding the world of perception, but rather into something
- in this; it was altogether something that yielded itself to
- he could do nothing else. Today we no longer picture in the
- up something that leads him to the spiritual existence that
- Maximum number of matches per file exceeded.
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