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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Lecture: Evil and the Power of Thought
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  • glance towards modern Western civilisation, he might perhaps say to
  • human knowledge; it was in no way orientated towards directing man's
  • “Turn your gaze outwards towards the world and endeavour to let
  • towards life becomes when he admits into his inner experience this
  • point with every possible emphasis towards this inner human fact.
• Title: Lecture: The Seeds of Future Worlds
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  • matter cannot endure a centre. It concentrates towards the
  • the cosmos: the moon-nature directed towards pulverising and
• Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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  • The human being thus directed his gaze towards the beginning of
  • most intimate means of an education towards freedom.
  • Golgotha tends towards the Mystery of Golgotha as its goal, and
  • By tending towards
  • development, and from there will ray out towards beginning and
• Title: Fundamental Impulses in the Mysteries of Ancient and Modern Times
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  • towards the world, even in the manifestations of decadence to
  • did not turn its eye towards man's inner being. In this
  • culture began to spread more toward the West, and Mystery
  • their gaze toward man s inner being. Particularly when the
  • The gaze turned toward man s interior would have become, so to
  • towards life, for instance,
  • toward life is assumed by a man who assimilates this
  • modern dryness and sleepiness, the attitude of people toward
  • directed towards man's inner being, then ray back again into
  • strange and a weak one towards its own self. The Ego which
  • Towards the end of the autumn people will be streaming to the
• Title: Cosmosophy 1: Lecture I
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  • oriented toward directing man's gaze into his own being.
  • outward toward the world and try to let that approach you
  • him it is possible to see what a man's attitude toward life
  • not point with the greatest intensity toward this inner human
• Title: Cosmosophy 1: Lecture II
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  • instincts and impulses, which are bound to work toward the
  • cannot tolerate a center. Matter concentrates toward the
  • in the cosmos: the moon nature directed toward splintering
• Title: Cosmosophy 1: Lecture III
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  • progress toward awakening yet another experience is added.
  • deed when it goes far enough toward the outer world to come
• Title: Cosmosophy 1: Lecture IV
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  • moment we look at his inner being he continues toward the
• Title: Cosmosophy 1: Lecture V
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  • however, when we look toward the relationship with the
  • thought toward which our subjective thoughts also flow, this
  • thoughts that we project inward, thrust inward toward the web
  • control it with our pure thoughts, which are directed toward
  • path down below toward the region of the will. In this way
  • therefore, that our feelings stream toward our thoughts. They
  • stream first toward our subjective thoughts and give them
  • toward the immediate future truly to embody these things in
• Title: Cosmosophy 1: Lecture VI
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  • our modern civilization, hastening as it is toward
  • people, through all sorts of impulses inclining toward
  • attitude toward others.
  • tend toward the animal structure. If we perceive the human
  • Existence toward a new life on earth he is subject to cosmic
  • earth, for all the forces of the archai tend toward that end.
  • of the will toward being human, and the human being immerses
  • world is to move toward its ascent and not its decline.
• Title: Cosmosophy 1: Lecture VII
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  • astrally toward the plants, in what lives astrally, as it
  • Midnight Hour of Existence. Hence, the urge he had toward
  • body of man is prepared. Man is drawn toward a new birth. His
• Title: Cosmosophy 1: Lecture X
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  • intellectual civilization. He is heading toward this danger,
• Title: Cosmosophy 1: Lecture XI
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  • are directed toward our surroundings between birth and death,
  • existence. The human being thus directed his gaze toward the
  • toward freedom.
  • Mystery of Golgotha leads toward the Mystery of Golgotha and
  • inclination toward the Mystery of Golgotha, all that was once
  • earth but rather toward the earth when it speaks of the
  • there will ray out toward beginning and end that which will
  • toward a time in which hypotheses concerning the world's