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    Query was: god
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Lecture: The Alphabet
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  • Testament words: ‘And God formed Man ... and breathed into nostrils
  • Man in the days of ancient civilization uttered the name of a God in
• Title: Lecture: East and West in the Light of the Christmas Idea
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  • gods had withdrawn from them. This feeling was voiced by many
  • old gods have vanished and are now behind the surface of the
  • the gods, and because of this emptiness, because it is without
  • the gods, it is Maya, the great illusion. They did not speak of
  • because it no longer contained the gods, they experienced it as a
  • strong measure the capacity to perceive the gods in the physical
  • Orientals once perceived gods in the external physical world of
  • nature. But these gods vanished from their sight. The Orientals
  • physical world no longer contained the gods. And our thought life
  • does not yet contain the divine; it is without God. We can only
  • life deprived of this divine essence, of the gods; the other part
• Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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  • Certainly it is quite correct to say: ‘God rules the world.’ But in
  • repeating: ‘God rules the world in India, God rules the world in
  • England, God rules the world in Sweden, God rules the world in
  • Norway.’ Certainly, God rules the world everywhere, but for the
  • God rules the world in India, in England, in Sweden, in Norway. In
  • only wants to hear: ‘God rules the world,’ or ‘Man has
  • A.D.— we find that up here in the North, teachings about the Gods
  • these ‘God-intoxicated,’ ‘God-revealing’ men or women, that it was not
  • teaching of the Gods to their fellow-men.
  • to be able to receive divine teachings, to feel that the Gods —
  • verily as if in those times the Gods moved as teachers among the still
  • had been learnt from the Gods — not from men.
  • Africa The sons of the Gods went to the sons of the World, bringing
  • them what they had learned from their Gods.
  • Northern Gods spread towards the South West, deeply influencing the
  • Gods. But it takes on a peculiar character which is not fully
  • of the Northern Gods, but they are presented in different ways.
  • The influence of the Northern Gods in these migrations is such that it
  • As the Northern Gods send their impulses towards the West, they
  • West and by their revelations of the Gods poured life and activity
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• Title: Lecture: The Revelation of the Cosmic Christ
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  • was poured into human beings born on earth as a gift of the Gods —
  • the Godhead may be venerated as the Father Principle but that the
  • Godhead can also be conceived as the Son. Humanity in general, as well
  • the difference in nature between the Father God and the Son God. And
  • treat of God the Father, not of God the Son, that Jesus of Nazareth is
  • God.
  • defined feeling of the difference in the nature of the Son God on the
  • one hand and of the Father God on the other. But at the time when the
  • Incarnation. The Roman Caesars were actually regarded as Gods in human
  • And so we have two different conceptions of a God. The one God upon
  • and according to Roman decree, was a God incarnate in a man. He was
  • took different forms, of the dwelling of the Godhead on earth. The
  • people thought of the Godhead as bound up with the forces of the
  • blood. They said: Ex Deo nascimur. — Out of God we are born. And even
  • the highest forces of the human soul. A God had here united with a
  • to the earthly forces of matter. The Father God lives in the blood.
  • The Son lives in the soul and spirit of man. The Father God leads man
  • into material life: Ex Deo nascimur. — Out of God we are born. But
  • God the Son leads man again out of material existence. The Father God
  • leads man out of the super-sensible into the material. God the Son
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