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Searching Rudolf Steiner Lectures by GA number (GA0209)
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    Query was: age
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: The Alphabet
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    • evolution, language, speech as a whole, has also undergone a
    • language lose their names and, as in contemporary usage, merely have
    • ‘Alpha, Beta,’ into modern language we could say: ‘Man in his
    • called a universal tragedy of mankind. This can also be described in
    • letters of the alphabet are actually formed as images of what lives in
    • indefinite words. If we want to speak in a real language, which can be
    • the image, of what goes on in the life of the planets. We think we
    • with the fact that, in the Middle Ages, those who were highly educated
    • language was for a long time the language of the cultural elite. What
    • Latin language had actually already discarded. And what had been
  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • in another age and today it must seem frivolous to maintain old
    • European region which has for many centuries been the stage of
    • When we envisage
    • meant to express in the language of the East the characteristic
    • language of the everlasting Cosmic Word, of a soul-spiritual
    • sought in the language of the stars. Here on earth – people
    • stars, they tell us in their language that reality is poured down
    • the language spoken by the stars Maya seems to obtain a true
    • was investigated in the stars and in their language. This was the
    • announced to humanity by the sages of the mysteries, for people
    • maturing to the stage of thought, an ideology, or Maya. The
    • Christ Jesus. On the one hand there are the three sages, the Magi
    • connections sought by the ancient sages in the writing of the
    • the same message: Christ is coming. Highest wisdom and greatest
    • man's inner being. We cannot yet raise it to the stage of
    • which has to be sure advanced to the stage of being filled with
    • which came to an end in more remote ages and led to the
  • Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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    • there was really no possibility of basing the management of public
    • envisage, in their true form, the forces that are leading straight
    • words of human language that can give any adequate idea of the awful
    • equally materialistic mode of thinking must not be disparaged, yet it
    • animal kingdoms. In our age, people speak of what is beyond the Earth
    • This image was intended to indicate that the Aries forces
    • consciousness of olden times, man envisaged as working up from beneath
    • In the same way too, we may study man's stages or forms of life.
    • by Rudolf Steiner and Dr. Ita Wegman, Chapter I, pages 14 —
    • Moreover the three first-mentioned are the three stages of life which
  • Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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    • The planetary spheres work upon man's stages or forms of life.
    • We have therefore among the various stages of life some which tend
    • These different stages of life are connected with the planetary
    • shape from the fixed stars, not from anything earthly; and its stages
    • life-stages of his ether-body. We can now proceed to consider
    • the tapestry of sense. And what we discover first, is the lowest stage
    • upon this. Upon it depends to what people, to what language
    • destined for the language that will be his in the coming earthly life.
    • He who before his earthly life, during his second passage through the
    • it is a love born of the soul; he grows into his language and race as
    • Earth loving his language merely out of instinct and lower impulses.
    • Lacking the true, inward love for his language and his people, he will
    • language with the tranquil, pure love of one who unites himself
    • inwardly with his folk and language, or whether we grow into them more
    • folk and our language. The former conditions never come to expression
    • true and inward love for race and language expresses itself naturally,
    • this inner love for a language and people. When, however, a man grows
    • into his language more automatically, when through his instincts and
    • language and people, false nationalism and chauvinism arise, with
    • come down into race and language through the stream of heredity,
    • Maximum number of matches per file exceeded.
  • Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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    • egotism. On the one side they encourage inertia by not spurring men on
    • From the vantage-point of your Northern peninsula you will be able to
    • eager for human doctrine.
    • South West, and as a result of their wanderings, their sea-voyages and
    • External wars and conflicts are ultimately only the material images of
    • times but something remains as a heritage in the present-day Norwegian
    • But this again has left a heritage which has set its stamp upon the
    • In the Eastern portion of this peninsula, where the heritage from
    • through ancient heritage, fundamentally fitted for the spiritual
    • them by men who in a decadent age hold leading positions: What have I
  • Title: Lecture: The Revelation of the Cosmic Christ
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    • In line with the change that had taken place between the age described
    • in the Old Testament and the age described in the New Testament, the
    • Being into earthly existence was still understood in the age of the
    • a habit? Who will deny that in our age the Christmas Festival has lost
    • miraculous way from generation to generation until the age of the
    • In our language we have only the word ‘Immortality.’ We have no
    • expression for the other side of Eternity, because our language does
  • Title: Imaginative Cognition and Inspired Cognition
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    • conceptions live in us just as the images of objects are there
    • usually called the real world, we feel the mirror-images to be
    • this as merely a stage on the way to movement. Compared with
    • life-process we are continuously engaged in detaching lifeless
    • engaged on the organic process — like this (a drawing was
    • src="http://images.elib.com/images/msfree.gif" height=31 width=100
    • src="http://images.elib.com/images/vh40.gif" height=31 width=88



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