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    Query was: ego
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Lecture: The Alphabet
  Matching lines:
  • the following way: When Man wakes up in the morning and his ego and
  • experiences in his astral body and his ego, but not in the ordinary
  • 4. Ego = perception of the echo of the Zodiac
  • physical body, etheric body, astral body and ego. We remain entirely
  • secondly of etheric body, thirdly of astral body, fourthly of ego. But
  • ego.
  • into the single point of the ego something that, filled out by the
  • whole world from this single point of his ego, were he not to rise
• Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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  • They speculate strongly upon the egotism of human beings, upon
  • the fact that man longs for immortality because his egotism makes the
  • directed to the egotism in the members of orthodox congregations. When
  • birth, it is not possible to reckon with human egotism. Nothing
  • in the egotistical souls of men arises in response to teaching about
  • of what went before? It is, in short, only egotism that makes man hold
  • egotism. It is, of course, quite right to speak also of the life after
  • death, although the appeal there is to the egotism of the soul. That
  • It is clear from this that egotism has laid hold of the very depths of
  • is a consequence of the egotism in the soul. It behoves all who are
  • self-observation, self-knowledge and consciousness of his own Ego.
  • Ego-conscious-ness, a faculty for self-contemplation, unfolds.
• Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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  • going to sleep until that of waking, the Ego and astral body are
  • great importance to learn about just those experiences which the Ego
• Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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  • nature, not merely of human egotism.
  • egotism. On the one side they encourage inertia by not spurring men on
  • egotism by speaking only of eternal life after death, not of what was
  • connected with selflessness in man, whereas human egotism comes
  • death assumes an egotistic form in the religious concepts of to-day.
  • egotistic life of soul in man, they think they have done what is
  • free from every trace of egotism and moulded accordingly by those
  • not only of those things which satisfy the egotism of the human being
  • death, for they have contented themselves with the egotistical answer:
  • into complete decadence, this egotistical answer will not suffice. It
• Title: Lecture: The Revelation of the Cosmic Christ
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  • exceedingly egotistical conception of this life in the spiritual
  • necessary is to appeal to the instincts of egotism.
  • count upon the egotistical impulses in human beings when they want to
  • impulses. Human beings are not so egotistical in their desire for
  • say, should we trouble about whence we have come? Out of their egotism
  • wisdom untinged with egotism, Unborn-ness will be as important to them
• Title: Imaginative Cognition and Inspired Cognition
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  • the human organism is permeated throughout by the ego (I
  • indicate this with green chalk). Within the organism the ego
  • the ego, the process, that is, containing the living substance,
  • mineralised — in the organism permeated by the ego.
  • by sense-perceptions outside, or inwardly by memory, the ego
  • by the ego is absolute reality It might be compared to reducing
  • kinds of figures. It is an actual fact that the ego sets this
  • usually drawn outside. Yet the ego with the help of this
  • What goes on in this way between the ego and the mineralized
  • them ego makes of the mineralised substance in the human
  • becoming mineralised, with this the ego makes drawings, actual
  • the ego in mineral kingdom, in that kingdom which alone makes
  • crept in — that it is the purely spiritual ego making
  • describing, you will perhaps perceive how the ego becomes
  • inwardly. The ego is able to sink right down into what is thus
  • material basis of the will. In sleep the ego leaves the
  • physical body, whereas in willing the ego is only driven out of
  • unfold. But the ego is then driven out; it withdraws into what
  • is mineral. The ego can work on the mineralised substances but
  • we are asleep at night our ego is driven out of the whole
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