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• Title: Lecture: The Alphabet
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  • anthroposophical knowledge of the human being and of the cosmos to the
  • knowledge of Man's relation to the universe, and today we would like
  • as Man called the first letter of the alphabet ‘Alpha’, he
  • experienced a certain amount of inspiration in it, but the moment he called it
  • I have previously called your attention to how a real understanding of
  • to external objects, and forgotten was all that can be revealed to Man
  • forgotten; the sentence through which the divine revealed its own
  • times when cosmic being still revealed itself in the inner organism of
  • called a universal tragedy of mankind. This can also be described in
  • the heavens revealed through their fixed stars and through the planets
  • learning contained in any branch of knowledge today, which is built up
  • men were led through grammar into the mystery of the individual
  • through the letters of the alphabet, Man gained knowledge of the
  • Passing from grammar to rhetoric entailed the application of what
  • from the mathematician. Man is led away from immediate experience into
  • member of the so-called Trivium and Quadrivium.
  • into the single point of the ego something that, filled out by the
  • had for knowledge of the
• Title: Lecture: East and West in the Light of the Christmas Idea
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  • and is the 8th of 11 lectures in the series entitled: Norse and Middle
  • typescript series entitled: Christmas and Christ.
  • and is the 8th of 11 lectures in the series entitled:
  • typescript series entitled:
  • feeling of sorrow upon that part of mankind which is still led by
  • The West kindled
  • thought, the purest, most light-filled form of soul life. But the
  • our inner world filled with thought. In the course of historical
  • the Maya of our thoughts will be filled by an inner reality.
  • part develops from a life filled with the divine essence to a
  • towards the hoped-for life filled with the divine. And in the
  • left the world and fled into a sphere of reality outside the
  • from which Buddha fled.
  • world-wide cosmology which led to a conception of the central
  • human being filled by that which came down to man! The whole way
  • led to a conception of the central human being filled by that
  • deeper meaning which is to be revealed by the Mystery of Golgotha
  • revealed it. It is the eternal Cosmic Word that lives in the
  • stars which revealed to man that Christ Jesus would appear. The
  • fulfilled. The Jupiter time, the Mercury time are both fulfilled.
  • Maximum number of matches per file exceeded.
• Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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  • affairs upon any knowledge of this kind. I answered that I had given
  • Science has acquired a magnificent knowledge of the world and we are
  • — although that must never be belittled. Such a feeling does in
  • but mere reflections; and we are rightly filled with wonder by all
  • that was there revealed from heavenly heights. It has gradually fallen
  • of the West is sealed and in the wake of dire catastrophes the further
  • fifteenth century have led man to wrench himself from his true nature
  • is drawn from a deeper knowledge of the world and is something more
  • knowledge of man's relationship to the universe beyond the Earth. It
  • Neither is there any knowledge of the fact that these forces are
  • self-observation, self-knowledge and consciousness of his own Ego.
  • there is not always knowledge of the essentials. Historical traditions
  • we must press forward to this cosmic wisdom, to the knowledge that the
  • this knowledge was the outcome of ancient clairvoyance, hence the
  • Capricorn, as it is called nowadays. In the true symbol, however,
  • times when there was instinctive knowledge of these things: huntsman,
  • is thus recognised and acknowledged will it be possible to understand
  • Saturn, Jupiter, Mars — the so-called outer planets —
  • When we study the human form, we are led to the spheres of the
  • led to the planetary spheres.
  • Maximum number of matches per file exceeded.
• Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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  • We have heard how in accordance with anthroposophical knowledge, the
  • may be called the inner essence of things, for that lies beyond the
  • the time we wake up until we fall asleep. Our soul is filled with the
  • cognition — give us knowledge of what lies on the other side of
  • view, notably in the Lecture-Course given in Vienna in 1914, entitled
  • ought to be received, they feel continually chilled by a world which
  • led in the right way towards what I have called in one of my Mystery
  • Man is led by the Archangels to the realm of the Archai where his life
  • warmth, or being repelled, chilled by it. But when the Midnight Hour
  • and more deeply entangled in materialism. You all know that, normally,
  • perceived we are called upon to understand it.
  • all the conditions described have been fulfilled by the achievements
  • Archangels depends upon how we have ennobled our thinking and
  • What we need is to be filled with Spirit, the living Spirit belonging
• Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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  • necessary that what we gain from an anthroposophical knowledge of
  • by the Spiritual. This knowledge is not acquired by studying abstract,
  • a Guardian Angel’ and he feels no desire for detailed knowledge of how
  • the Gnosis, as it is called, to interpret Christianity in the light of
  • Gnostic conceptions, the wisdom-filled conceptions of Christianity now
  • Julian, the so-called Apostate, who wants to unite the old pagan
  • are called upon to lay hold of Christianity in a more elementary way,
  • what may be called the working of the Divine in the life of man.
  • depths of human nature in order to acquire a real knowledge of life.
  • in the life of the peoples which are only revealed when we perceive
  • knowledge of the periods he spends between death and a new birth.
  • A most remarkable connection is then revealed, helping us to
  • knowledge.
  • I am not now referring to your external, intellectual knowledge but to
  • the kind of knowledge which you develop in your spiritual body,
  • during sleep, in the form of an intimate knowledge of Nature of which
  • unconscious Nature-wisdom, this concrete knowledge of spirituality in
  • our thinking. But the kind of will that is kindled in the Swedish soul
  • ask: What am I called upon to do, in view of my particular situation
  • unreceptive to the knowledge of Nature which should be infused into
• Title: Lecture: The Revelation of the Cosmic Christ
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  • souls of men within Christianity were filled with loving devotion for
  • experience. The old instinctive knowledge, the ancient wisdom which
  • Modern Christianity has very little knowledge or understanding of the
  • as our so-called enlightened theology, has more or less lost sight of
  • Mystery of Golgotha was fulfilled in the realm of earthly existence,
  • Nature Who had ensouled a human being in a way that had never before
  • be comprehended only in the light of super-sensible knowledge.
  • but we have no wisdom-filled understanding of the union of the Christ
  • future. It was revealed in the Mysteries that man bears within his
  • was convinced by his own knowledge that life is always victorious over
  • well-known to every Initiate — that the candidate was led. He beheld
  • synthesis of the rites and rituals of the Mysteries which led to
  • enabled the candidate, at the midnight hour, to see the sun at the
  • knowledge can transform the material universe into spirit before the
  • becomes visible and is known in its spiritual nature. Such knowledge
  • peoples of the earth. The Divine Beings are revealed in the heights,
  • knowledge of the nature of Christ. We need a new understanding of the
  • Golgotha a super-sensible Power was made manifest, was revealed in the
• Title: Imaginative Cognition and Inspired Cognition
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  • It is from the lecture series entitled, Norse and Middle European Spiritual
  • the lecture series entitled,
  • in several of my works ordinary objective knowledge can be
  • raised to Imaginative knowledge. On being observed this
  • Imaginative knowledge or cognition shows, to begin with, its
  • knowledge has chiefly to say about a man's conceptual power and
  • usually called the real world, we feel the mirror-images to be
  • Imaginative knowledge and, armed with this, try to arrive at a
  • knowledge of man himself, then actually in two respects he
  • This ceases the moment we rise to Imaginative knowledge and
  • when we rise to Imaginative knowledge. For what this reveals
  • of view of Imaginative knowledge, that he appears as something
  • revealed to Imaginative cognition, the circulation of the
  • short, the objective knowledge of the human body perceived it
  • that when filled with Imaginative knowledge we no longer feel
  • This in not so when we acquire imaginative knowledge. Then in
  • From his it can be seen how, through Imaginative knowledge, the
  • unveiled. Having acquired Inspired knowledge we learn more of