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    Query was: man
  

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• Title: Lecture: The Alphabet
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  • The revision was done by comparing it to the German in
  • anthroposophical knowledge of the human being and of the cosmos to the
  • An Expression Of The Mystery Of Man
  • knowledge of Man's relation to the universe, and today we would like
  • to supplement our past studies. If we consider how Man lives in the
  • characteristic at this moment of the cosmic evolution of mankind. It
  • is speech that elevates Man above the other kingdoms of nature.
  • In the lectures last week, I mentioned that in the course of mankind's
  • something that Man formed out of himself as his most primal ability;
  • how, with the help of his organs of speech he was able to manifest the
  • the transition from the Greek culture to the Roman-Latin culture, that
  • as Man called the first letter of the alphabet ‘Alpha’, he
  • to what is Roman-Latin — men of culture became estranged from the
  • lived in the people of Greece developed within mankind more or less
  • suggest descent from the Roman-Latin people.
  • to express Man in a symbol. If one seeks the nearest modern words to
  • Testament words: ‘And God formed Man ... and breathed into nostrils
  • make Man a Man of Earth, the being who had his Manhood imprinted on
  • ‘Alpha, Beta,’ into modern language we could say: ‘Man in his
  • expression to a concept, a meaning, a truth about Man simply by saying
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• Title: Lecture: East and West in the Light of the Christmas Idea
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  • European Spiritual Impulses. It appears in the original German in
  • It appears in the original German in
  • many centuries. But today in particular we should bear in mind
  • feeling of sorrow upon that part of mankind which is still led by
  • the very elements of the whole life of man.
  • the reproach that many people more and more believe that
  • European region which has for many centuries been the stage of
  • human civilization cannot remain so in future. We perceive that
  • present state of decadence to the primeval wisdom of humanity
  • illusion that confronts man, as Maya.
  • physical-sensory world which surrounds man is not a reality, but
  • cause lies deeply rooted in the soul development of humanity. If
  • teaching was that man perceived not only the external sensory
  • immensely living way in which man experienced the world in this
  • spiritual way in which man lived in his surroundings gradually
  • perceive that humanity, now taken as a whole, as it were, as
  • humanity of the Orient, began to perceive the phenomena of the
  • gods had withdrawn from them. This feeling was voiced by many
  • meaning. The great impression made upon mankind by the star
  • the stars. Reality will then manifest itself in Maya. If anyone
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• Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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  • Cosmic Forces in Man
  • Cosmic Forces in Man: Lecture I
  • The Connection of Man with the Cosmos ...
  • COSMIC FORCES IN MAN
  • humanity has been passing. I cannot help thinking to-day of the
  • lectures given in this very town many years ago, before the war, and
  • particular man would be in a key position when matters came to a point
  • European peoples. The chaos into which humanity was falling would make
  • there was really no possibility of basing the management of public
  • been within the reach of many leading men, they were not willing to
  • less in detail for many years. I have said more than once that a time
  • conditions and this can help many things to ripen. But this ripeness
  • yourselves have had many experiences in connection with the great
  • words of human language that can give any adequate idea of the awful
  • spiritual foundations of human life, if merely for purposes of
  • helping humanity to emerge from the chaos of anti-spirituality. The
  • Anglo-South African statesman has not been grasped in Europe. The
  • at the present time. This statesman said that the focus of
  • with the great currents of human evolution. And yet in this very death
  • more brilliantly than all that was given to man by oriental wisdom
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• Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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  • Cosmic Forces in Man
  • Cosmic Forces in Man: Lecture II
  • The Soul Life of Man ...
  • THE SOUL LIFE OF MAN
  • being of man must be viewed in relation to the whole universe. We
  • considered the human form and figure and its relation to the fixed
  • structure of the human head and the organs connected with it, are
  • Gemini, Cancer. The structure of the human chest-organisation is
  • only the representative of the fixed stars — work upon the human
  • The planetary spheres work upon man's stages or forms of life.
  • It must indeed be quite clear to us that man has various kinds of
  • activity manifests, as in a child, in whom thought is not yet
  • spheres. Whereas the fixed stars work in man through his physical
  • The planetary spheres, therefore, work upon man in a more delicate
  • way. But the human physical body has already received its form, its
  • We have thus considered the form of man's physical body, the
  • that the human being experiences in these realms of which ordinary
  • You know from many anthroposophical lectures that from the time of
  • tapestry of sense-perceptions. But in his earthly consciousness, man
  • death. In his earthly development, however, man is so constituted that
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• Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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  • Cosmic Forces in Man
  • Cosmic Forces in Man: Lecture III
  • Cosmic Forces in the Being of Man
  • the nature and destiny of man. We heard that the human physical body
  • perceived by the senses and that this bodily nature of man can only be
  • man, shaping and imbuing it with life. In the last lecture we also
  • heard how the inner, spiritual core of man's being is related to the
  • when we observe how in his physical life on Earth, man can achieve
  • able, as a free individual, to take hold of his human nature. We also
  • heard that if a man has not established this relation to the spiritual
  • Such studies show us that man's life can only be truly understood when
  • the inner nature of man, this life between death and a new birth must
  • spiritual life must begin to take account of man's eternal
  • nature, not merely of human egotism.
  • Religions of the present day speculate far too much upon human
  • connected with selflessness in man, whereas human egotism comes
  • The idea is put before man in such a way that his longings are
  • egotistic life of soul in man, they think they have done what is
  • world, mankind must be brought to realise how essential it is for the
  • whole life of the human being to be viewed in the light of eternity,
  • Maximum number of matches per file exceeded.
• Title: Lecture: The Revelation of the Cosmic Christ
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  • Europe. Many pagan customs were still widespread in the southern
  • regions of Europe, in Roman districts and in Greece; pagan customs
  • sectarian teaching, destined for this or that circle of human beings.
  • However many factors, both internal and external, have mitigated
  • realisation of the nature of man's own soul-being was intimately
  • In the life of the ancient pagan religions, man felt himself inwardly
  • and light from the heavenly sphere of the sun, man felt that his own
  • wide cosmic spaces. At the time of the winter solstice man felt
  • And so into the thought of the Christmas Festival man laid all that
  • great mystery of human life and death by saying: When the soul passes
  • earth, had come down from the heavens and united himself with human
  • through this intervention of the heavens the evolution of humanity had
  • was poured into human beings born on earth as a gift of the Gods —
  • wisdom was still left to give man some insight into the mighty Event
  • connected with the union of the Christ with the man Jesus was no
  • the Mystery of Golgotha was lost to the human soul. And so it
  • lost to humanity — and necessarily so, because out of this wisdom man
  • self-dependence. It was necessary for man to enter for a while into
  • Church Fathers in the first centuries of Christendom as to the manner
  • in which the two natures — the Divine and the Human — had been
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• Title: Imaginative Cognition and Inspired Cognition
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  • Impulses, published in German as, Nordische und Mitteleuropaeische Geisimpulse.
  • published in German as,
  • The Human Being as Earth Being and Celestial Being.
  • the course of these lectures I have often explained how a man
  • sleep happens to man, as a being of soul and spirit, from the
  • true relation to the human being as a whole. It will be useful
  • knowledge has chiefly to say about a man's conceptual power and
  • is no doubt the inner course of a man's conceptions is
  • outer course of events does not directly demand the
  • such, is an actual fact. We experience ourselves as free human
  • knowledge of man himself, then actually in two respects he
  • together make up the whole process — man. It is
  • characteristic of our study of the human being from the point
  • man; when, that is, we first see the human body with its
  • consciousness when a man's inner being is viewed without
  • movement, circulation is a movement. In relation to how a man
  • the delicate, subtle movements of the human physical body
  • short, the objective knowledge of the human body perceived it
  • When, however, with Imagination we observe the human body, it
  • Cognition, we find another secret about the human being
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