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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Lecture: The Alphabet
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  • something that Man formed out of himself as his most primal ability;
  • receiving into himself consciousness of his breathing, is meant to be
  • go on to express how Man conducts himself in his temple and how he
  • times when cosmic being still revealed itself in the inner organism of
  • or to himself, for instance, if with his own eye he sees another Man's
  • death and a new birth, raises himself to the world of the higher
  • speaking, Man felt himself within the cosmos. When the child learned
  • It may be said that if a Man could look through himself inwardly he
  • It is an actual fact that this name which Man gives himself is really
  • everything out of which Man builds himself up as a phenomenon, as pure
  • that made itself felt on the surface of human experience, either in
  • as the entity expressed in the mystery of numbers. Number itself was
  • How does one picture 1, 2, 3 to oneself today? It is done by thinking
  • In itself it is really interesting — if one has a mathematical bent
  • his being, he would no longer know or possess himself, no longer be
• Title: Lecture: East and West in the Light of the Christmas Idea
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  • itself in every sphere of life.
  • there was something which announced itself as a soul-spiritual,
  • the stars. Reality will then manifest itself in Maya. If anyone
  • even manifest Himself out of the world's darkness, then Paul
  • will be gained by perceiving on the earth itself, in the things
• Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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  • gradually come to feel himself living on Earth just as a mole might
  • heavens, he loses himself. By far the most important elements
  • nothing but a great system of machinery. Man has lost himself; he has
  • fifteenth century have led man to wrench himself from his true nature
  • selflessness, to the quality that is the very reverse of
  • things. Man must find himself again and be true to the laws of his
  • self-observation, self-knowledge and consciousness of his own Ego.
  • Ego-conscious-ness, a faculty for self-contemplation, unfolds.
  • backwards, upon himself; he contemplates his own being. This is full
  • two poles. There is the head-life and the life that expresses itself
  • limb-structures. The Sun itself stands in the middle and is mainly
  • principle of life itself in us — that is through the forces of
  • to regard himself not merely as an earthly being, connecting his form
  • find himself.
  • himself if he sees only what is earthly and thinks that what is beyond
  • deed and truth, man can only find himself when he realises his
• Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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  • self.
  • towards self-extinction, and some in which strong, intense organic
  • process of death, inserts itself.
  • never desires to rise above it, or to acquaint himself with moral
  • language with the tranquil, pure love of one who unites himself
  • true and inward love for race and language expresses itself naturally,
  • freedom shows itself in the following way. Instead of forming free
  • regard himself as belonging to a world which lies outside the
  • himself not merely as an earthly but as a heavenly being, realising
• Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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  • spirit-and-soul before birth expresses itself in this bodily life.
  • connected with selflessness in man, whereas human egotism comes
  • concerning all that is revealing itself from the spiritual world in
  • world of Europe, expressing itself in many different forms. When we
  • it was the Divine-Spiritual itself which had descended and was
  • are willing to accept the selfless answer, when they not only ask
  • will go to its decline if it does not allow itself to be influenced by
  • he does not allow himself to be influenced by the Spirit.
  • those human beings who do not prepare themselves selflessly for an
• Title: Lecture: The Revelation of the Cosmic Christ
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  • In the life of the ancient pagan religions, man felt himself inwardly
  • himself in intimate connection with the earth and with all the forces
  • Together with the earth he felt himself living in loneliness within
  • as late as the year A.D. 353, in Rome itself, this festival was not
  • earth, had come down from the heavens and united himself with human
  • Event of Golgotha itself, and for some time afterwards. For at that
  • self-dependence. It was necessary for man to enter for a while into
  • centuries this was a Mystery which addressed itself to a living wisdom
  • the Divine Christ Being had united Himself with the man Jesus of
  • Nazareth — united Himself not, in this case, with the blood, but with
  • concerns itself wholly with the man Jesus of Nazareth. But Jesus of
  • came down to earth and united Himself with a human being in Jesus of
  • Nazareth. This truth is expressed in history itself in a profound way.
  • sure conviction: Thou has awakened within thyself the power that
  • Being Who was Christ Jesus, Who does not address Himself to the blood
  • Cosmic Being — a Cosmic Being Who united Himself with the earth. The
• Title: Imaginative Cognition and Inspired Cognition
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  • result of an act of will that the act itself enters our
  • itself. We should never have the sense of freedom which, as
  • knowledge of man himself, then actually in two respects he
  • self-contained entity at rest. We differentiate between its
  • itself, can be drawn in definite outlines.
  • soul-life shows itself indeed to be a process perceptible only
  • — always setting itself in motion and never resting.
  • This is an important fact which reveals itself to Imaginative
  • substance in us that has detached itself as in a fine but solid
  • process, the conceptual process, shows itself to be the use
  • a constant state of decay, detaching itself from the living and
  • out of the arm. In willing go out of my body and move myself by