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• Title: Lecture: The Alphabet
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  • to supplement our past studies. If we consider how Man lives in the
  • And the name ‘Beta’ considered with an open mind, turning here to
  • memory representations, as it were, to put aside what separates us
  • moving, is expressed in the H hidden in each of the vowels. Consider,
  • Considered from this point of view, what was the alphabet? It was what
  • piece of chalk. If beside it I place a second piece of chalk this has
• Title: Lecture: East and West in the Light of the Christmas Idea
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  • customs and traditions, without considering the difficult,
  • we consider the primeval wisdom of the East, the poetical form
  • time been considered as unreality in the world. But such a
  • side. But we have not reached the point of recognizing thought as
  • left the world and fled into a sphere of reality outside the
  • lived outside in the stars took up its abode in the body which
  • hung upon the cross. What was formerly sought outside in the
  • This is what the Gospels relate on the one side. On the other
  • side they tell of the revelation which was given to the poor
• Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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  • the side of true progress and devote their powers to furthering it.
  • convenience men brush aside all that is said with the intention of
  • Everything is brushed aside by those who have any influence in public
  • but of divine Beings outside, in space and beyond space —
  • the universe beyond the Earth, and this universe is considered to be
  • acting with excessive strength in the head. On the one side, man is a
• Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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  • considered the human form and figure and its relation to the fixed
  • We have thus considered the form of man's physical body, the
  • life-stages of his ether-body. We can now proceed to consider
  • On the other hand, consider the life of feeling. It is obvious,
  • the outside world, when we are conscious of the conditions of warmth
  • outside the physical body and the ether-body. Now it may be of very
  • there before him as a sense-perception, then he has penetrated inside
  • tapestry spread out around us. What lies this side of the tapestry we
  • perceive with our senses; what lies on the other side of the tapestry
  • sleep, we are not in the world this side of the senses, we are then in
  • reality inside things, we are on the other side of the
  • waking consciousness on this side of the tapestry of sense.
  • penetrate to the other side. And whereas we experience Nature here
  • cognition — give us knowledge of what lies on the other side of
  • regard himself as belonging to a world which lies outside the
• Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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  • the other side, too, is considered, that is to say, the life
  • be taken into consideration.. For life here on the Earth is in truth a
  • egotism. On the one side they encourage inertia by not spurring men on
  • in the life of feeling and of will; and on the other side they enhance
  • little use. Life on the Earth is many-sided, full of variety. If, for
  • example, we consider the life of the peoples, it is not only obvious
  • consider the early centuries, the first, second and even the third
  • aside; the human element had more and more taken the place of
  • and more put aside and the human element brought to the fore.
  • noticeable until we look towards the Eastern side of this Northern
  • think about things instead of trying to know them from inside
  • and waking, when you are outside your bodies. When during sleep you
  • Norway. For when you consider that it is a specific task to create out
  • to-day from all sides, they may become timid and say: Would it not be
• Title: Lecture: The Revelation of the Cosmic Christ
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  • sides by the pagan peoples, and understanding of the deep mystery
  • expression for the other side of Eternity, because our language does
  • Christianity, be placed beside the Father God. Co-equal and
  • other side of the earth.
  • other side of the earth and therewith to behold the universe as a
• Title: Imaginative Cognition and Inspired Cognition
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  • would be like something happening outside in nature, taking
  • Only because we live with; our conceptions in pictures outside
  • world outside — changes we are obliged to regard as real.
  • Consider what it signifies to have this change in our view of a
  • by sense-perceptions outside, or inwardly by memory, the ego
  • usually drawn outside. Yet the ego with the help of this
  • us now consider the opposite side at the human being, the side
  • then the ego is outside the body whereas on mineralisation
  • taking place it is driven inside. It is the life-giving process
  • ego is as much outside those parts as in sleep it is driven out
  • action parts of the ego are outside the regions of the physical
  • — where are they then? They are outside in the
  • By setting our will in action we go outside ourselves with part
  • in the world outside. When I move an arm, this is not done by
  • outside, into which the ego enters only by being partly driven
  • means of outside forces. We do not lift our leg by means of
  • outside. It is the same when an arm is moved. Whereas in
  • in sleep we are driven outside. No one understands the will who
  • outside, and from there works back upon the body.
  • tempted to fall one-sidedly into materialism. We learn to
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