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    Query was: easter
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Lecture: Michaelmas-Soul: Lecture I
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  • with which we should unite ourselves — just as we feel the Easter
• Title: Lecture: Michaelmas-Soul: Lecture II
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  • Did the Christmas or Easter Festival come into being because a few
  • transcendent event had to occur. And the Easter Festival? It could
  • seriousness of the Christmas and Easter Festivals is no longer felt,
  • must be able to arise. But just as the Christmas and Easter Festivals
• Title: Lecture: Michaelmas-Soul: Lecture III
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  • festivals like Christmas or Easter exerted a far-reaching influence on
• Title: Lecture: Michaelmas-Soul: Lecture IV
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  • hand we see the Easter Festival so fitted into the course of the
  • that in former times had to tell men when Easter should be celebrated
  • earth being, and that at the Spring Festival of Easter he has to open
  • years: well-meaning people who do not want the Easter Festival to be
  • in commercial ledgers to have Easter so movable, and that business
  • could be carried on in a much more regular way if the date of Easter
  • have: the festivals of Christmas, Easter and St. John, that have
  • What does Easter represent in the year's festivals? It is a festival
  • the portal of death in a worthy way. Easter: death, then
  • This makes of the Michael Festival a reversed Easter
  • Festival. Easter commemorates for us the Resurrection of Christ from
• Title: Lecture: The Cycle of the Year: Lecture I
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  • on the complementary nature of Christmas with Midsummer and Easter with
  • Sun forces at Easter time; hence Easter falls at the time of the
  • This is the origin of fixing the time of Easter as the first Sunday
  • the Easter time: “If I have united myself with the Christ force,
  • you consider the fixing of the Easter festival as we have it now, you
  • very real supplement to Easter. For mankind, who will understand
  • beginning of the out-breathing at Easter time.
  • Easter is on the first Sunday after the spring full moon. Within the
  • permeating himself with the Easter spirit, and by St. John's Day he is
  • at Easter. He must then return to the Earth, with the Earth soul and
  • struggle with the earthly Ahrimanic forces. At Easter time Michael
  • In the Easter thought we have an image of utmost grandeur which
  • victory over Death. We can grasp this Easter thought in the right way
  • including Easter, as indeed we must do, we need to be able to place
• Title: Lecture: The Cycle of the Year: Lecture II
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  • on the complementary nature of Christmas with Midsummer and Easter with
  • I have sought out of the esoteric aspect of the Easter thought to
  • as Christmas is to the winter solstice, Easter to the spring equinox,
  • I should like to try to bring closer to you the Easter thought
  • When we celebrate the Easter festival today, if we look about us into
  • ourselves, we shall have to admit that the Easter thought is actually
  • truth of the Easter thought depend? The truth depends on a man's being
  • Paul has here linked Christianity directly with the Easter thought,
  • thought, the Easter festival merely reflects an ancient custom, as do
  • be possible for the Easter thought to become truly living again, which
  • The Easter thought arose in those epochs of mankind in which there
  • certain understanding of the Easter thought based upon ancient human
  • thoughts, in which natural science attains greatness, the Easter
  • centuries, when the Easter thought was spreading throughout
  • contemplation of the Easter thought the early Christians felt
  • In the course of time the Easter thought has lost this force, this
  • In a certain way, the Easter Mystery and the Michael or Autumn Mystery
  • The Easter Mystery in its full magnitude entered into the evolution of
  • mankind through the Mystery of Golgotha. And this Easter Mystery was
  • Christ. The Easter Mystery was therefore woven into that ritual which
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• Title: Lecture: The Cycle of the Year: Lecture III
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  • on the complementary nature of Christmas with Midsummer and Easter with
  • Easter time, or in the fall, with the fading away of life, toward
  • later became the Easter festival — in that period in which the
  • Easter festival was livingly felt and perceived, when man still took
  • important thought of the Church, by the Easter thought. In the
  • was determined basically by the way the Easter thought followed upon
  • Easter thought which prevailed in the early Middle Ages and then
  • by the conception of Good Friday and lacks any conception of Easter
  • If the Easter thought were to receive its coloration through the fact
  • that to the Easter thought “He has been laid in the grave and is
  • that the Easter thought itself can only attain its new
  • at the Easter thought, we have to consider that Easter occurs at the
  • spring just around Easter time in the final stage of the individual
  • had become individualized; before this Easter time they had a certain
  • Easter time we see them come together in a general cloud (red),
  • (Erganzung) of the Easter mood. But by means of this, something
  • and wills today is really inspired by the Easter mood, which is
  • actually one-sided. This Easter mood is essentially a result of the
  • Easter thought loses nothing of value if the Michaelmas thought is
  • added to it. We have on the one side the Easter thought, where
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• Title: Lecture: The Cycle of the Year: Lecture IV
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  • on the complementary nature of Christmas with Midsummer and Easter with
  • the year has with various aspects of human life, and during the Easter
• Title: Lecture: The Cycle of the Year: Lecture V
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  • on the complementary nature of Christmas with Midsummer and Easter with