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• Title: Lecture: Michaelmas-Soul: Lecture I
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  • Today we shall discuss first in what I might call a sort of historical
  • how great a proportion of what so-called clever people call fantastic
  • People used to look back at a time when there were not so-called
  • present them historically, for only by this method shall we arrive at
  • Thus a form had to come into being that might be called cosmically
  • what is called the heavenly, the super-sensible world; and with the
  • words, what we are accustomed to call extra-human nature. What was
  • recall the Dragon that Michael relegated to this world of nature
  • nature, so that the man's own etheric body reflects etherically the
  • the Gemüt, as I might call it, was active. In his
  • In this picture that I have evoked for you, Michael stands cosmically
• Title: Lecture: Michaelmas-Soul: Lecture II
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  • revitalization is called for of the elements of a Weltanschauung
  • to revivify it, I must present to you — episodically, as it were
  • may call it that — becomes actual experience.
  • the warmth and enthusiasm of feeling. We can call a man
  • reason of man's having become cosmically a hermit, this is even more
  • gloat over their subtlety, but it simply fails to sense how basically
  • what appears in our time as symptoms of decline is basically connected
  • something happens physically, psychically, and spiritually.
  • him; he sees nothing but dead matter. — Psychically: everything a
  • man has ever expressed in the way of what I must call cowardice of
  • beings in the Dragon's body are at work in us. — And psychically:
  • man would never be tormented by what are called disease germs had his
  • diverge so radically from everything else in the world that can be
  • specifically in the human Gemüt, if the latter is to learn
  • called stupid, I always maintain that it is merely a case of his not
• Title: Lecture: Michaelmas-Soul: Lecture III
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  • spiritually or, in image, physically. Nowadays, of course, our general
  • connection with the cosmos. True, by means of their materialistically
  • occupy himself with dreams as such but with so-called mediumistic
  • subconscious calls the conscious mind a muttonhead, and it lies; hence
  • the earth. And when the priest said: The position of the sun now calls
  • liquid in the glass, while the sediment, as we may call it, formed
  • what I may call its population, its spiritual aspect — so we can
  • light, into the spiritual light of day. And the call for a Michael
  • Festival is the call for the spiritual light of day.
• Title: Lecture: Michaelmas-Soul: Lecture IV
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  • cheerfully call a saline crystal “real,” and also a rose,
  • logically but realistically. The obvious errors in the general
  • million years ago, calls for mental brilliance and exact knowledge.
  • True, these calculations disagree by a trifle: some call it twenty
  • computations really calls for the greatest respect. It is exact, it is
  • whom we call elemental spiritual beings — beings that constitute
  • mind is called for totally different from the one involved in the
  • Gemüt sensations: a Michael Festival calls for human
• Title: Lecture: The Cycle of the Year: Lecture I
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  • schematically in the following way:
  • called the Christ had to say to earthly man. They sought to interpret
  • Mysteries passed through what I might call a great soul-spiritual
  • occurrence which we now call Christmas. They said to themselves:
  • This was already foreseen prophetically by those in the ancient
  • recognized, Michaelmas will be more and more called upon to form a
• Title: Lecture: The Cycle of the Year: Lecture II
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  • the education of the present day call the Resurrection a miracle, and
  • earthly depths; physically he lives on the surface of the Earth.
  • physically. He immersed himself in the soul-spiritual element, and
  • what I might call its counter-pole. What then does the Resurrection
  • even in earlier times was called “hell.” But the efficacy of
  • hand the St. John's thought. Schematically drawn: If one had the
  • Earth, in the Earth's periphery (green), Christmas calls for
  • St. John's. St. John's calls for Christmas. Man would rigidify under
  • “Through what is symbolically expressed in the Descent into Hell
  • life. Prophetically, Christ Jesus wanted to prepare for what had to
• Title: Lecture: The Cycle of the Year: Lecture III
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  • The Middle Ages would not have produced what is called Scholasticism
  • was determined basically by the way the Easter thought followed upon
  • with the view of the spring, calls attention to the way the spiritual
  • forming. This can work religiously, artistically, cognitionally, and
• Title: Lecture: The Cycle of the Year: Lecture IV
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  • How they thought about it, I will show you graphically in a drawing.
  • Thus, the specifically human lay outside the interest of these people
  • specifically human lay outside the realm of knowledge generally
  • occurred what I have just called the shining of the ego into the human
  • with the whole universe. Even someone who is musically inspired, who
  • forth comes back to them etherically (yellow), for the time
  • festival, if I may call it by the modern name. Human beings sent this
  • But they were guided in what we would perhaps call riddle-solving, in
  • would call a riddle to be solved, or some kind of incantation. What
  • limits. He perceives his contour indeed as the typically human feature
  • cosmically.
• Title: Lecture: The Cycle of the Year: Lecture V
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  • spiritual in the world. With the arrival of what we today call the
  • we today call intellect. Whereas in summer the intellect evaporates
  • * The third of the cardinal or “Platonic” virtues, called in
  • Evil, there now entered something which we could call the Return
  • truth, then the force will be developed which can be symbolically
  • annals in what I might call a spiritual way. It stands there in such a
  • was replaced by the concept of “Wisdom” [called