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    Query was: cosmos
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Lecture: Michaelmas-Soul: Lecture I
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  • incorporation into the body of world events, into the cosmos, and his
  • isolated in this way: in that respect he belongs to the cosmos, is
  • merely a figure in the cosmos.
  • cosmos with the object of interpreting it, of explaining it: they
  • out of the cosmos, as I described it today. He saw the inner Michael
  • take the place of the external Michael battle in the cosmos. He saw
  • anthroposophy develop out of cosmosophy. And whenever we
  • which enters into a living relationship with the whole cosmos the
  • something not originating in human heads or hearts but in the cosmos.
  • cosmos, we would be able to carry impulses into our lives which, not
• Title: Lecture: Michaelmas-Soul: Lecture II
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  • The other factor is this: when now he gazes into the vast cosmos he
  • cosmos. We can go further: the man of today observes the kingdoms of
  • relation to the cosmos, it must be but a transition to another epoch
  • toward the whole cosmos. In the present epoch of civilization —
  • out in sacrifice into the cosmos. — That is what man will be able
• Title: Lecture: Michaelmas-Soul: Lecture III
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  • connection with the cosmos. True, by means of their materialistically
  • the extra-terrestrial cosmos and with what this yields for the cycle
  • we pass out into the surrounding cosmos. But he refuses to apply this
  • As soon as we enter the cosmos it is useless to apply the results of
  • that we are prone to apply to the whole cosmos what we consider true
  • connection we have with the cosmos. Let me tell you here of what can
  • the cosmos should be arranged in a circle around him; in this manner
  • presents itself as a sort of fortress in the cosmos. From the outside,
  • example, in its passage across the zodiac. Reading in the cosmos, you
  • experience leads us out to participation in the cosmos; and only by
  • co-experiencing the cosmos in this way will we once more achieve a
  • the cosmos while on its way from spring to summer, and again from
• Title: Lecture: Michaelmas-Soul: Lecture IV
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  • a citizen of the cosmos, how the horizon of his life can be expanded
  • of the cosmos. Everywhere in the world matter contains spirit, for
  • cosmos. In the very old periods of human evolution, when there still
  • spirituality of the earth out into the cosmos. That is why we find the
  • — the time when the whole earth opens itself to the cosmos. One
  • entire cosmos.
  • and we shall find our place in the whole soul-endowed cosmos.
  • of the cosmos; every breath in the atmosphere in midsummer will
  • no man can possess without finding his relation with the cosmos, and
  • in particular, with the spiritual substance of the cosmos.
• Title: Lecture: The Cycle of the Year: Lecture I
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  • surrounding cosmos. We can consider still other processes which take
  • cosmos; it has withdrawn its soul being into itself, has sucked it in.
  • itself, is isolated as it were from the cosmos.
  • soul-forces are pouring out into the cosmos. Whereas since December,
  • the cosmos.”
  • forces of the stars, of the Sun, of all that is in the cosmos outside
  • the out-flowing breath of the Earth in order to live with the cosmos
  • the Earth's great out-breathing into the cosmos.
  • cosmos now draws back into the interior of the Earth again. Human
  • September: “What the cosmos has given us and what has united
  • a kind of mirror in relation to the extraterrestrial cosmos.”
  • cosmos in the summer, it is also opaque in its inner nature,
  • breathing process that takes place between the Earth and the cosmos is
  • inwardness of the Earth. Toward spring it flows out into the cosmos
  • takes in the breath of the cosmos with his earthly breath, thus
  • Then the outflowing into the cosmos begins again. In this outflowing
  • to him out of the cosmos those forces which he has used up in his
  • strongly interwoven with the cosmos at St. John's time.
  • rising up into the cosmos, accompanied by Michael, who at one time is
• Title: Lecture: The Cycle of the Year: Lecture II
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  • summer in order to let it be stimulated by the cosmos. All that opened
  • up to the cosmos and was yielded up to its forces during the
• Title: Lecture: The Cycle of the Year: Lecture III
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  • the cosmos, to unite itself with cosmic worlds, if once the Michael
• Title: Lecture: The Cycle of the Year: Lecture IV
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  • man had in his dream-consciousness he poured out into the cosmos, as
  • thereby formed streams out into the cosmos, not through the air, but
  • through the etheric element; it vibrates outward in the cosmos up to a
  • essence of the cosmos has united with it.
  • divine-spiritual. The larks send their voices out over the cosmos, and
  • cosmos.”
  • though it is not so beautiful, goes out into the cosmos from the whole
  • out into the cosmos, of course not now in animal form, but in
  • great questions to the divine spiritual of the cosmos. Their
  • descended, as answer to what they had sent out into the cosmos in the
  • communication with the divine-spiritual powers of the cosmos. A relic
  • order to pose the great question to the cosmos so that the cosmos
  • cosmos. Indeed he felt himself so little to be an earth-being that he
  • the life of the cosmos in the same way that he experienced it in
  • man must be learning to understand the cosmos, acquire for himself
  • with the cosmos. But once man has come to experience his freedom and
• Title: Lecture: The Cycle of the Year: Lecture V
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  • regard to all that one as man received from the cosmos through this
  • cosmos, with the whole world.
  • be a divine-spiritual moral revelation of the cosmos to man.
  • within the cosmos. In that time it would have been considered folly to
  • divine-spiritual existence of the cosmos, so he felt himself in