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• Title: Lecture: Michaelmas-Soul: Lecture I
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  • formerly: Anthroposophy and the Human Gemüt
  • not sufficiently consider the needs of the human Gemüt.
  • For this reason I have chosen Anthroposophy and the Human
  • The human Gemüt has indeed been wholly excluded from the
  • that the human Gemüt ought to come into its own again
  • retrospect how, in earlier periods of human evolution, this
  • the human soul, intended to illuminate man's efforts of realizing his
  • participation in the changing times. In those days when the human
  • In order to create a basis for further study of the human
  • all familiar, but whose significance for human consciousness has
  • such close contact with the human Gemüt as was once the
  • perfect human form back to less perfect ones, farther and farther back
  • less human than themselves but as beings more spiritual. They beheld
  • will. In superhuman pride, certain beings revolted because they
  • world evolution were such forms to come into being, namely, the human
  • which cosmic development of the human form was not yet possible; nor
  • earth. But it did not live there in such a way that a human eye could
  • of the higher hierarchies; when the human physical eye observes the
  • kingdoms of nature, up to the form of the physical-sensible human
  • words, what we are accustomed to call extra-human nature. What was
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• Title: Lecture: Michaelmas-Soul: Lecture II
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  • formerly: Anthroposophy and the Human Gemüt
  • in former epochs of human evolution the lighting up of real memory, of
  • attitude toward them. This phase of human evolution was indispensable
  • in which the human being may find the way back to spirit, which after
  • vital, today so anaemic — took their place in human evolution.
  • humanity. If nowadays these festivals have faded, if the whole
  • autumn. Something must be present that can be incisive in human
  • especially in connection with feeling we speak of the human
  • a warm heart, a love of nature, love for every being. This human
  • true of the human Gemüt. Thinking may
  • other touches the human soul very closely. But what lies between
  • thinking and willing, all that is comprised in the human
  • The human being is really so closely linked to the world that he
  • and look at me; and when a sufficient number of human eyes will have
  • that many lilies grow unseen by human eye: yes, but then the
  • shall be broken by human eyes comes about by the first human glance
  • break the spell. — Human existence should really be a perpetual
  • relationship of the Gemüt which the human being can enter
  • will go on to say that in the human being there dwells the force I
  • In the old days of instinctive human evolution, when in the
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• Title: Lecture: Michaelmas-Soul: Lecture III
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  • formerly: Anthroposophy and the Human Gemüt
  • have become very dim. Human feeling for the traditional festivals has
  • grown dim and shadowy. While in former periods of human evolution
  • forth from the depths of the human being. These depths we can only
  • consider how abstract, how dreadfully out of touch with the human
  • universe that today enter human consciousness. Think of what
  • conditions of the human organism and transform these into pictures
  • human beings the dream remains an experience that does not pass over
  • Evolution of the World and Humanity,
  • that the human heart is really a
  • the eye, so the human heart is in reality a sense organ in its
  • upper portion of the human being.
  • etc., in the human organism. The upper man, the headman, had to sense
  • which we are accustomed today, but a schooling of the whole human
  • that. Actually, the processes within the human organism seem the same
  • human limb-metabolic organism. The Mithras disciple was taught to
  • bull. And the human being proper, in all his frailty, is mounted above
  • human knowledge no amount of observation or picturesque presentation
  • way the human being experienced himself as a higher being,
  • circulation that he willed. — Then came the time when human
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• Title: Lecture: Michaelmas-Soul: Lecture IV
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  • formerly: Anthroposophy and the Human Gemüt
  • Realistic Thinking, Earth Spirit and Human Spirit, Michael Festival
  • Realistic Thinking, Earth Spirit and Human Spirit, Michael Festival
  • days, my dear friends, has been to point the way in which the human
  • produced substantial plants, animals, human beings? That is all part
  • procedure: I examine a human heart today, and then again in a month.
  • human heart, so I know how it has altered in the course of a month.
  • forth; that is, I apply the same method to the human heart that
  • changes in the human heart? I can apply that method to these changes
  • and figure out how this human heart looked three hundred years ago and
  • earth differs from that of the human being, if I may so express it. In
  • psycho-spiritual principle in the self-enclosed human being, so
  • material one in the human being: our breathing process. We inhale the
  • In-breathing, out-breathing — that is one component of human
  • cosmos. In the very old periods of human evolution, when there still
  • of the earth. Human respiration is more a physical process; the
  • true human beings, we take part in the cycle of the seasons. As the
  • But given this different orientation, not only the human intellect but
  • the human Gemüt will in a short time undergo a schooling
  • depths of a consummate human life as well — if I achieve all this
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• Title: Lecture: The Cycle of the Year: Lecture I
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  • represents the lofty Sun-Being had to say to earthly humanity, an idea
  • which the Christ now brings to human souls from the Earth,
  • bear in our human souls the original force itself.”
  • cosmos now draws back into the interior of the Earth again. Human
  • which has become impervious to the Christ Impulse. And when the human
  • heights there comes to the aid of the descending human soul the force
  • reveal Michael coming to the help of descending human souls. But they
  • Michael force would enter, would come to the aid of earthly human
  • human evolution by taking part in the right way with our own
  • thought which has been implanted into human evolution, in the way
• Title: Lecture: The Cycle of the Year: Lecture II
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  • the consciousness of contemporary humanity and are honest with
  • very little true for the greater part of humanity! On what does the
  • it cannot be for a humanity that relegates the Resurrection to the
  • were still remnants of the ancient primitive human knowledge of the
  • spiritual world. We know that at the beginning of human
  • This original instinctive clairvoyance is lost for earthly humanity.
  • certain understanding of the Easter thought based upon ancient human
  • image. And this inner experience was a reality in the human
  • Only that is a reality in the human soul life which this soul really
  • The human being is transformed at about the seventh year by the change
  • thereby lifted out of one stage of human existence and transported
  • by the ordinary forces of human knowledge, something which belongs in
  • danger for the human being. A man said to himself: “When anyone
  • intoxicating forces, the humanity of the Earth will go into decline
  • for humanity in the fifteenth century, when mankind will excel to be
  • evolution of earthly humanity. Following the Resurrection, the Christ
  • Human beings saw the Christ arise in their realm. The Gods saw the
  • a human body, and had gone through death in this body. For by
  • partaking in death in a human body He was enabled immediately after
  • the other Gods, who had not been exposed to human death could not
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• Title: Lecture: The Cycle of the Year: Lecture III
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  • and heard around them but what they experienced with their whole human
  • process, just as in the human being when he is a child we relate the
  • these inspirations, but it is a secret of human evolution that from
  • inspiring element and all that comes to expression in human life. When
  • arisen” the other thought is added, the human thought, “He
  • It is true that spring is fair, and it is a fine capacity of the human
  • a perceptive feeling for the spirit — ensoul the human being in
  • the thought in one's self, the gleaming up of the idea in the human
  • soul, in the whole human organism of man to be akin to the yellowing
  • human being becomes an associate of the Michael activity on earth. And
  • But the important thing is this: not to stop with the common human
  • no concern for a higher view. What matters is this: that we as human
  • of this impulse, whether the destructive forces in human evolution can
  • of the forces that shape the time. It was a test of the human soul, of
  • ascent, to unite human souls with the original formative cosmic forces
  • really moves, that the great sustaining forces of humanity's
  • working, and hence to interweave it also into all human creating and
  • activity, which must also permeate human activity.
  • three-in-one, one-in-three, and learns to know how the human being can
  • It would become the whole disposition of the human soul to permeate
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• Title: Lecture: The Cycle of the Year: Lecture IV
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  • the year has with various aspects of human life, and during the Easter
  • lives. We know that in those ancient times the human consciousness
  • arose in the human soul, in the human consciousness, which then took
  • teachings. To begin with, we must be quite clear that the humanity of
  • do not perceive precisely that which present-day humanity is so proud
  • through during the course of the year; felt the whole human
  • fluttering and beetles humming. They felt their own human weaving in a
  • them. This is one side of the earlier human consciousness.
  • humanity for the form of man in general. It is very difficult
  • today to imagine what the human perception was in this regard, that
  • people in general took no particular interest in the human figure as a
  • find people with the common consciousness interested in the human
  • other, in the human form. There was an interest, as we have said, in
  • what pertains to race, rather than in the universally human, including
  • Mystery teachers said to themselves: “The human consciousness
  • human consciousness. And on the other side, men feel within them what
  • form of his being, lies outside of human consciousness.”
  • Thus, the specifically human lay outside the interest of these people
  • of ancient times. We can characterize the human by thinking of it, in
  • the sense of this ancient humanity, as enclosed within this space
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• Title: Lecture: The Cycle of the Year: Lecture V
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  • standing behind it as the actions of the human organism are the
  • manifestations of a being, of the human soul itself.
  • perceived to be once more gradually withdrawing and leaving the human
  • of the heavens to earthly humanity.
  • conjured by human imagination that wove through this midsummer time on
  • what then worked upon man, was felt to be something super-human which
  • played into the human order of things.
  • the super-human, and that the Deity grasped the hand that man as it
  • human being experienced the transition from summer to autumn in such a
  • The human being began to reflect about Nature. At this time also he
  • circumstances of life made this possible. Human life thus proceeded
  • within which the human being's own “I” shone.
  • diagram), which includes our Christmas time. Just as the human
  • during autumn the intellect is consolidated. The human being
  • emerged, so in midwinter the Temptation of Hell approached the human
  • Return to Human Nature.
  • dreamed in a certain sense outside the human being. During the
  • It was in the season of the deepest human temptation, in winter, that
  • that there the human being can find what he has to seek in spite of
  • And what is of quite special importance to present-day humanity is
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