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• Title: Lecture: Michaelmas-Soul: Lecture I
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  • participation in the changing times. In those days when the human
  • gradually partly faded, partly suffered through misconception: I refer
  • that man should become, in a sense, a twofold being. With one part of
  • his being, with his psycho-spiritual part, he was to reach up into
  • other, with the physical-etheric part, he was to belong to that nature
  • release when we participate vividly in the freshness of nature, all
  • higher hierarchies, but a part of his being he must form out of what
  • the parts of animals that enter his own body; and he observes what it
  • constituted for those times an integral part of human cognition. An
• Title: Lecture: Michaelmas-Soul: Lecture II
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  • aim, the superficiality so prevalent today must obviously play no part
  • part. To talk incessantly about spirit, spirit, and again spirit is
  • different way. For the decree that the spell of that particular lily
  • greater part of this active confidence in spirit has been
  • will have to take part in Michael's victory over the Dragon. And this
  • oxygen so and so many times, but will have participated in the
  • growing older; they will sense the transformation of nature as part of
  • do our own innermost being, to take part once more in the cycle of the
• Title: Lecture: Michaelmas-Soul: Lecture III
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  • discussing particulars for a Michael Festival at the beginning of
  • its particularly far-reaching social significance, we must naturally
  • sun-circles adjoining each other; and in this particular neighborhood,
  • write them. In most parts of Europe where civilization has
  • Similarly, all through Central Europe, in parts of Germany, in the
  • surrounded by the firmament, and particularly the signs of the zodiac.
  • heart, the head, and particularly the cerebellum, perceives the blood
  • partly from sense observation, partly from deductions. The moon, for
  • occupied etheric bodies only, and whose instruction was imparted to
  • without any particular instruction — as indeed we develop a great
  • exert himself particularly!
  • something by themselves, apart. But for primeval man in earlier earth
  • the earth, when this primal wisdom was no longer imparted in the old
  • experience leads us out to participation in the cosmos; and only by
• Title: Lecture: Michaelmas-Soul: Lecture IV
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  • world as part of ourself, in the same way as we do all that takes
  • produced substantial plants, animals, human beings? That is all part
  • part of our existence, so man once experienced his existence as part
  • in the earth. Yet it is a fact that just as we participate, in the
  • true human beings, we take part in the cycle of the seasons. As the
  • those who today fancy themselves particularly clever consider
  • engendered only by learning to take part in all that develops in the
  • expansion. And if, by participating in the germinating, the flowering,
  • with the flowers, to germinate with the seeds, to take part in the
  • When he takes part in nature's dying, that is the time when his inner
  • power which should evolve on this grave if we take part in the dying of
  • awareness of prenatal existence. At this meeting I wanted particularly
  • in particular, with the spiritual substance of the cosmos.
  • reveals the course of the year as having its counterpart within him,
• Title: Lecture: The Cycle of the Year: Lecture I
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  • in-and-out-breathing of forces, of which we can get a partial
  • course only consider one part of the Earth in connection with this
  • breathing. We shall consider that part in which we ourselves dwell;
  • beginning of spring. Thus far everything is spatial, but we depart
  • The old initiates, particularly those in the northern regions of
  • human evolution by taking part in the right way with our own
• Title: Lecture: The Cycle of the Year: Lecture II
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  • appropriate to the present age, particularly in its feeling content,
  • very little true for the greater part of humanity! On what does the
  • soul-spiritual part of the Earth is completely absorbed. Deep in the
  • developing the particular spiritual force now accessible to mankind.
  • actually departs from the spiritual world when He descends to the
  • partaking in death in a human body He was enabled immediately after
  • its counterpart was what in summer lay in the super-earthly periphery
  • brings withering and the inclination to seek again the inner part of
• Title: Lecture: The Cycle of the Year: Lecture III
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  • Thus people partook in the course of the year, and this participation
  • meant for the most part permeating with spirit not only what they saw
  • part in the turning of the year as I have just described it —
  • which led to the particular relation between faith and science,
  • actually attach primary value, I might say, to participating in what
  • Movement, there can of course be no question of considering as part of
• Title: Lecture: The Cycle of the Year: Lecture IV
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  • took place during the year formed a very significant part of their
  • But precisely through this more intensive kind of participation, not
  • people in general took no particular interest in the human figure as a
  • that were arranged for those among the people who wanted to take part
  • participants in the oldest midsummer festivals — those of the
  • participants were led to unfold a musical-poetic element in round
  • the divine spiritual, which takes part in the forming, in the whole
  • sensitive feeling for that particular transformation which took place
  • to five o'clock teas, to coffee parties; he has to attend the theater,
  • Such living participation in the plant world no longer exists in our
  • celebrations were looked upon as an integral part of human life. A man
• Title: Lecture: The Cycle of the Year: Lecture V
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  • the soul-spiritual level. This then, in all particulars, was taken to
  • From his inner participation in the festivities celebrated in that
  • particular trend of thinking, with his feeling way of perceiving, the
  • being, the Temptation on the part of Evil. Thus he was aware of
  • particular meaning. This meaning emerges when one can perceive the