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   Query type: 
    Query was: world
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: Michaelmas-Soul: Lecture I
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    • life into the breadth of the world' so that we can overcome the
    • incorporation into the body of world events, into the cosmos, and his
    • matter of world views, these images really constituted the most
    • visions constituted the most serious elements of the ancient world
    • materialist world view inclines him to trace his relatively more
    • interrelationships, the divine guidance of the world — these
    • The world of ideas of this older mankind was as follows: In that
    • divine-spiritual world-order had postponed that moment to a later
    • to occur when the right time had come in world evolution. — It is
    • world evolution were such forms to come into being, namely, the human
    • physical world, yet resembling an animal by reason of representing a
    • scale up to man in the physical world: it had to remain a
    • Thus this form was transferred to the physical world, but as a
    • raised to those worlds for which provision was made, so to speak, in
    • the plan of higher worlds, it beholds in its imaginations the beings
    • physical world it sees simply what has come into being in the various
    • who dwells in the visible world, yet is himself invisible: it beholds
    • what is called the heavenly, the super-sensible world; and with the
    • this world. Man belonged on the earth. The Dragon did not belong on
    • world's evolution. That is why the human being, in experiencing it in
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  • Title: Lecture: Michaelmas-Soul: Lecture II
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    • Present-Day Man as a World Hermit, Elementals
    • life into the breadth of the world' so that we can overcome the
    • Present-Day Man as a World Hermit, Elementals
    • If we observe our present relation to nature and to the whole world,
    • factor that makes present-day man a world-hermit: he is not conscious
    • had to enter the world-historical evolution of the earth; a
    • never have had any meaning in the world had it not commemorated what
    • man only if his behavior toward ourself and the world is not merely
    • things of the outer world: he perceives them, forms abstract thoughts
    • deeper relation to that world of which the plant, for example, is a
    • The human being is really so closely linked to the world that he
    • world. And when we see the lily in the field, growing from the seed to
    • start on my way into spiritual worlds. — You will perhaps object
    • the sense world, where he now has his being; and I indicated further
    • — a super-sensible being in the sense of world — he instantly
    • with the Dragon in his lower nature. For everything in the world moves
    • purpose on earth: he has a cosmic aim within the entire world
    • nature, world evolution actually progressed in such a way that the
    • purely material outer world, as assumed by nature research today; he
    • diverge so radically from everything else in the world that can be
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  • Title: Lecture: Michaelmas-Soul: Lecture III
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    • of life into the breadth of the world' so that we can overcome the
    • borrowed from the sense world; but as the ego and the astral body
    • physical sense-world during our waking hours. There we live wholly
    • penetrate the spiritual world by means of the ordinary
    • phenomena, which are really an extension of the dream world. In healthy
    • But ultimately all this merely points to the fact that the world into
    • constraint of the laws of nature, exactly as does the world of dreams.
    • Everything we can think, will, or feel in the physical sense-world is
    • distorted the moment we enter this more or less subconscious world.
    • Why? Well, dreams are the bridge leading to the spiritual world, and
    • the spiritual world is wholly permeated by a set of laws that are not
    • character. Dreams are the transition to this world. It is grave error
    • to imagine that the spiritual world can be comprehended by means of
    • into the spiritual world. The same methods can be carried over
    • spiritual world we enter an entirely different system of laws.
    • The idea that the world can and should be comprehended only by
    • in which during sleep we penetrate into the spiritual world, greater
    • Evolution of the World and Humanity,
    • in the mere sense-world. — Now, when the Druid priest entered
    • some chimerical world of divine spirit. All this was very different in
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  • Title: Lecture: Michaelmas-Soul: Lecture IV
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    • life into the breadth of the world' so that we can overcome the
    • world as part of ourself, in the same way as we do all that takes
    • thinking, a realistic way of looking at the world.
    • of the cosmos. Everywhere in the world matter contains spirit, for
    • ignore the world of animals and men — is withdrawn by the earth
    • world-alien our civilization has become — this civilization that
    • under the influence of the cosmic planetary world; and in a former
    • differently, presents the world in an entirely different way; and we
    • the world today are very different from what emanates from the other
    • forces from the spiritual world, in the wholly concrete sense. It is
    • same intellectual means. But never in the world will anything but
  • Title: Lecture: The Cycle of the Year: Lecture I
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    • rather than with the Earth. What appears in world space springing and
    • with the out-breathing of the Earth. It views the star world and
    • world, permeates and saturates himself with the quality of the stars,
    • that he may penetrate the earthly world in the right way after the
    • begins again to immerse himself in the cosmic world, and is most
  • Title: Lecture: The Cycle of the Year: Lecture II
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    • spiritual world as such in order to understand events which do not
    • spiritual world. We know that at the beginning of human
    • of which he could gain glimpses of the spiritual world which led him
    • to view this world as of equal validity with the physical sense world.
    • sense world. The people of the early centuries felt that they were
    • also grasped in lively connection with the world appearing
    • the physical sense world, should at the same time maintain that the
    • world. The Divine is comprehended in its greatness and power, not when
    • the power to work in this sensible world, to permeate this sensible
    • world creatively. It is a debasing of the Divine to want to set it up
    • the whole course of the world as this comes to meet us.
    • healing forces, how at this time she makes the plant world, and to a
    • certain extent also the world of the lower animals into something
    • earthly world. But something else was connected with this Christmas
    • oncoming of spring, when the plant world starts to grow, something
    • world; that it places what can be spiritually investigated over
    • heavenly worlds and becomes man, in the way He is given to men, but we
    • actually departs from the spiritual world when He descends to the
    • Christ forsake the heavenly world and plunge down among mankind. For
    • into the spiritual world. Spiritual beings mark the Mystery of
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  • Title: Lecture: The Cycle of the Year: Lecture III
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    • surrendered, given over to the outer spiritual-physical world. Their
    • these religious attitudes toward the phenomena of the world,
    • other Scholastics — if this philosophy, this world conception,
    • world can be acquired, whereas everything connected with the
    • super-sensible world has to be gained through revelation — this
    • And if, in turn, the idea-world of natural science today is totally
    • revelation — that is, the super-sensible world — came to be
    • world in Nature; to feel the kinship of man's spiritual
    • the unity of the world generally. This is also the structure of our
    • world-evolution come not from what is propounded in superficial words,
    • in the world rests on a real quality of being, and this quality must
    • the cosmos, to unite itself with cosmic worlds, if once the Michael
    • once introduced in the world when people had the force to form
  • Title: Lecture: The Cycle of the Year: Lecture IV
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    • plant world; felt deeply also the changes the animal world lived
    • proper consciousness for the mineral realm, for the dead world outside
    • one side man was not interested in the dead mineral world, nor, on the
    • did not extend to the comprehension of the mineral world. So the
    • still binds them with the animal world, that is, what pertains to
    • divine spiritual impulses which then work on in the bird world and
    • which can only work in the bird world because they find their way in
    • animal world. In those ancient times this was understood, and
    • goes on in the plant world. Let us suppose that this is the Earth, and
    • Such living participation in the plant world no longer exists in our
    • world. When the harvest had been gathered in, however, and his limbs
    • noticed in the outer world what sort of form he himself had as man.
    • had a perception only of the animal world and of what pertains to
    • belonged to the whole world, that he was a citizen of the entire
    • his world of thought, then he must emerge again and experience
  • Title: Lecture: The Cycle of the Year: Lecture V
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    • spiritual world.
    • world in which it revealed itself was by no means regarded in such a
    • either with this world or any other. Rather, he thinks of his
    • cosmos, with the whole world.
    • this “I” to the world was not something
    • the world. Men did not expect great secrets of Nature to be revealed
    • midsummer the divine-spiritual world revealed itself through moral
    • perceptions, man felt: “The divine-spiritual world is withdrawing
    • spiritual in the world. With the arrival of what we today call the
    • super-terrestrial streams down into the earthly world. But now the
    • of the Earth. He felt this to be the denial of the moral world order.
    • cloud, forces opposed to the moral world order were ensnaring him. He
    • that Jesus came into the world in a cave, thus hinting at something
    • following: Natural science has led man to recognize one side of world
    • everything passively, wants to set himself down in front of the world



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