Searching Rudolf Steiner Lectures by GA number (GA0223) Matches
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- Title: Lecture: Michaelmas-Soul: Lecture I
Matching lines:
- life into the breadth of the world' so that we can overcome the
- incorporation into the body of world events, into the cosmos, and his
- matter of world views, these images really constituted the most
- visions constituted the most serious elements of the ancient world
- materialist world view inclines him to trace his relatively more
- interrelationships, the divine guidance of the world — these
- The world of ideas of this older mankind was as follows: In that
- divine-spiritual world-order had postponed that moment to a later
- to occur when the right time had come in world evolution. — It is
- world evolution were such forms to come into being, namely, the human
- physical world, yet resembling an animal by reason of representing a
- scale up to man in the physical world: it had to remain a
- Thus this form was transferred to the physical world, but as a
- raised to those worlds for which provision was made, so to speak, in
- the plan of higher worlds, it beholds in its imaginations the beings
- physical world it sees simply what has come into being in the various
- who dwells in the visible world, yet is himself invisible: it beholds
- what is called the heavenly, the super-sensible world; and with the
- this world. Man belonged on the earth. The Dragon did not belong on
- world's evolution. That is why the human being, in experiencing it in
- Maximum number of matches per file exceeded.
- Title: Lecture: Michaelmas-Soul: Lecture II
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- Present-Day Man as a World Hermit, Elementals
- life into the breadth of the world' so that we can overcome the
- Present-Day Man as a World Hermit, Elementals
- If we observe our present relation to nature and to the whole world,
- factor that makes present-day man a world-hermit: he is not conscious
- had to enter the world-historical evolution of the earth; a
- never have had any meaning in the world had it not commemorated what
- man only if his behavior toward ourself and the world is not merely
- things of the outer world: he perceives them, forms abstract thoughts
- deeper relation to that world of which the plant, for example, is a
- The human being is really so closely linked to the world that he
- world. And when we see the lily in the field, growing from the seed to
- start on my way into spiritual worlds. You will perhaps object
- the sense world, where he now has his being; and I indicated further
- a super-sensible being in the sense of world he instantly
- with the Dragon in his lower nature. For everything in the world moves
- purpose on earth: he has a cosmic aim within the entire world
- nature, world evolution actually progressed in such a way that the
- purely material outer world, as assumed by nature research today; he
- diverge so radically from everything else in the world that can be
- Maximum number of matches per file exceeded.
- Title: Lecture: Michaelmas-Soul: Lecture III
Matching lines:
- of life into the breadth of the world' so that we can overcome the
- borrowed from the sense world; but as the ego and the astral body
- physical sense-world during our waking hours. There we live wholly
- penetrate the spiritual world by means of the ordinary
- phenomena, which are really an extension of the dream world. In healthy
- But ultimately all this merely points to the fact that the world into
- constraint of the laws of nature, exactly as does the world of dreams.
- Everything we can think, will, or feel in the physical sense-world is
- distorted the moment we enter this more or less subconscious world.
- Why? Well, dreams are the bridge leading to the spiritual world, and
- the spiritual world is wholly permeated by a set of laws that are not
- character. Dreams are the transition to this world. It is grave error
- to imagine that the spiritual world can be comprehended by means of
- into the spiritual world. The same methods can be carried over
- spiritual world we enter an entirely different system of laws.
- The idea that the world can and should be comprehended only by
- in which during sleep we penetrate into the spiritual world, greater
- Evolution of the World and Humanity,
- in the mere sense-world. — Now, when the Druid priest entered
- some chimerical world of divine spirit. All this was very different in
- Maximum number of matches per file exceeded.
- Title: Lecture: Michaelmas-Soul: Lecture IV
Matching lines:
- life into the breadth of the world' so that we can overcome the
- world as part of ourself, in the same way as we do all that takes
- thinking, a realistic way of looking at the world.
- of the cosmos. Everywhere in the world matter contains spirit, for
- ignore the world of animals and men — is withdrawn by the earth
- world-alien our civilization has become — this civilization that
- under the influence of the cosmic planetary world; and in a former
- differently, presents the world in an entirely different way; and we
- the world today are very different from what emanates from the other
- forces from the spiritual world, in the wholly concrete sense. It is
- same intellectual means. But never in the world will anything but
- Title: Lecture: The Cycle of the Year: Lecture I
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- rather than with the Earth. What appears in world space springing and
- with the out-breathing of the Earth. It views the star world and
- world, permeates and saturates himself with the quality of the stars,
- that he may penetrate the earthly world in the right way after the
- begins again to immerse himself in the cosmic world, and is most
- Title: Lecture: The Cycle of the Year: Lecture II
Matching lines:
- spiritual world as such in order to understand events which do not
- spiritual world. We know that at the beginning of human
- of which he could gain glimpses of the spiritual world which led him
- to view this world as of equal validity with the physical sense world.
- sense world. The people of the early centuries felt that they were
- also grasped in lively connection with the world appearing
- the physical sense world, should at the same time maintain that the
- world. The Divine is comprehended in its greatness and power, not when
- the power to work in this sensible world, to permeate this sensible
- world creatively. It is a debasing of the Divine to want to set it up
- the whole course of the world as this comes to meet us.
- healing forces, how at this time she makes the plant world, and to a
- certain extent also the world of the lower animals into something
- earthly world. But something else was connected with this Christmas
- oncoming of spring, when the plant world starts to grow, something
- world; that it places what can be spiritually investigated over
- heavenly worlds and becomes man, in the way He is given to men, but we
- actually departs from the spiritual world when He descends to the
- Christ forsake the heavenly world and plunge down among mankind. For
- into the spiritual world. Spiritual beings mark the Mystery of
- Maximum number of matches per file exceeded.
- Title: Lecture: The Cycle of the Year: Lecture III
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- surrendered, given over to the outer spiritual-physical world. Their
- these religious attitudes toward the phenomena of the world,
- other Scholastics if this philosophy, this world conception,
- world can be acquired, whereas everything connected with the
- super-sensible world has to be gained through revelation this
- And if, in turn, the idea-world of natural science today is totally
- revelation that is, the super-sensible world came to be
- world in Nature; to feel the kinship of man's spiritual
- the unity of the world generally. This is also the structure of our
- world-evolution come not from what is propounded in superficial words,
- in the world rests on a real quality of being, and this quality must
- the cosmos, to unite itself with cosmic worlds, if once the Michael
- once introduced in the world when people had the force to form
- Title: Lecture: The Cycle of the Year: Lecture IV
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- plant world; felt deeply also the changes the animal world lived
- proper consciousness for the mineral realm, for the dead world outside
- one side man was not interested in the dead mineral world, nor, on the
- did not extend to the comprehension of the mineral world. So the
- still binds them with the animal world, that is, what pertains to
- divine spiritual impulses which then work on in the bird world and
- which can only work in the bird world because they find their way in
- animal world. In those ancient times this was understood, and
- goes on in the plant world. Let us suppose that this is the Earth, and
- Such living participation in the plant world no longer exists in our
- world. When the harvest had been gathered in, however, and his limbs
- noticed in the outer world what sort of form he himself had as man.
- had a perception only of the animal world and of what pertains to
- belonged to the whole world, that he was a citizen of the entire
- his world of thought, then he must emerge again and experience
- Title: Lecture: The Cycle of the Year: Lecture V
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- spiritual world.
- world in which it revealed itself was by no means regarded in such a
- either with this world or any other. Rather, he thinks of his
- cosmos, with the whole world.
- this I to the world was not something
- the world. Men did not expect great secrets of Nature to be revealed
- midsummer the divine-spiritual world revealed itself through moral
- perceptions, man felt: The divine-spiritual world is withdrawing
- spiritual in the world. With the arrival of what we today call the
- super-terrestrial streams down into the earthly world. But now the
- of the Earth. He felt this to be the denial of the moral world order.
- cloud, forces opposed to the moral world order were ensnaring him. He
- that Jesus came into the world in a cave, thus hinting at something
- following: Natural science has led man to recognize one side of world
- everything passively, wants to set himself down in front of the world
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