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• Title: Karmic Relationships, V: Lecture I
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  • respects it is the case that if a man's thoughts and feelings are the
  • wisdom there expressed in a pictorial, poetic form. He will feel that
  • not feel that the illumination came to him from the clouds. If we
  • feel aware of an intimate bond with him, no matter what he is like
  • no attention to his outer appearance; we feel an inner bond with him.
  • without feeling any inner bond, but he makes an intellectual or a
  • the grain to talk about him; we feel a kind of embarrassment; there
  • relationships differ entirely according to whether a man feels an
  • counts for nothing but where the feeling of kinship wells up entirely
• Title: Karmic Relationships, V: Lecture II
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  • feelings. We do not think about his individual traits; our attraction
  • mental life, our aesthetic feelings. I said that this difference
  • Speculation and dim feelings must, however, be replaced by
  • living picture — not in dim feeling as in ordinary
  • a man is not an Initiate, his whole life of feeling will be deepened
  • directly related to his own life. But just as his feelings and
  • his life of feeling can be stirred by the relationship he unfolds to
  • our hopes and strivings, we no longer feel isolated within our own
  • empty and one feels parched. Other individuals again have the gift of
  • who in their previous life were incapable of feelings of joy are
  • one feels that it is characteristic. And an alert, inner perception
• Title: Karmic Relationships, V: Lecture III
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  • During his earthly existence, therefore, man feels himself —
  • opposite is the case: man feels himself there to be the lowest among
  • directed, first and foremost, to our environment; we feel on a level
  • Archai. We feel linked with this next higher Hierarchy and we are
  • to know their deeds as well, we feel that we ourselves are
  • a time comes when we feel how the Beings of the Third Hierarchy
  • of the Third Hierarchy are doing. Our attitude, our feelings towards
  • thinking and our feeling signify. Here on the Earth this inner
  • appearance then is such that we know that whatever thoughts, feelings
  • — we feel the sublimity of the heavens above us. But something
  • become. For now we feel that what is taking place there among the
  • the heart a feeling, a discernment, of the impressions that can be
  • shadowy. We should also be able to say, “I can feel how deeply
  • experiencing every degree of feeling, from fiery enthusiasm to
  • that he is unable to feel these things with due intensity, then the
• Title: Karmic Relationships, V: Lecture IV
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  • between this inner trend of feeling and his actual deeds. One
  • then they will feel quite differently about their place in modern
  • bring. It was Christ Who taught: “When you learn to feel as I
  • feel, when instead of turning your eyes to the Sun you behold what is
  • remain united in Anthroposophical thinking, feeling and
  • communion. This feeling of communion should flow through every word
• Title: Karmic Relationships, V: Lecture V
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  • have existed as ideals; but whether these ideals and the feelings
  • main like dream pictures, except that we can never feel convinced of
  • the Cosmos. He himself now becomes the Cosmos. He feels the Cosmos as
  • his body, but he also feels that what was outside him during his
  • satisfaction, you did not feel the suffering of the man you struck.
  • aware, through his own feeling and perception, of how his deeds have
• Title: Karmic Relationships, V: Lecture VI
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  • has in him, according to the way he was able to think and feel and
• Title: Karmic Relationships, V: Lecture VII
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  • when we know what the Sun is in reality, we shall feel: Up yonder,
• Title: Karmic Relationships, VII: Lecture One
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  • death, we feel that our existence is no longer on the Earth but
  • passed after death we feel that we are no longer living on the
  • far as the sphere encircled by the orbit of the Moon. We feel
• Title: Karmic Relationships, VII: Lecture Two
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  • feel the caress but it would be childish to associate it in any
  • means to feel a caress that has been prompted by love. To gaze
  • concepts and ideas but also quite different feelings and
  • feeling and discernment. It will not remain so much theoretical
  • should work more and more upon our life of thought and feeling,
• Title: Karmic Relationships, VII: Lecture Three
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  • and feel our way into existence, we conceive of the Earthly as
  • directed upwards. We feel the super-Earthly to be above us.
  • our inner world. We feel ourselves expanding ever more and more
  • longingly, as something to which all our forces of feeling are
  • understand it, we feel has something to do with ourselves. What
  • faculties, human deeds, human thoughts and feelings. But all
• Title: Karmic Relationships, VII: Lecture Four
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  • feelings of an earlier earthly life or a series of lives, in
  • be impressive and uplifting. We shall learn to feel and
  • unshakable force in life. Another feeling too was
  • It was the feeling that all existence may be as earthly
  • approaches a truth relating to karma, his soul should feel as
• Title: Karmic Relationships, VII: Lecture Five
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  • is not essential to the perception, the feeling, of the working
  • be discovered only by means of clairvoyance. But the feeling,
  • the clear and distinct feeling for karma is a preparation for
  • clairvoyant insight. This feeling and perception can play a
  • ingrained feeling of the extent to which our actions are the
  • first time and feel at once that there is a bridge leading over
  • something that wells up from within us; we feel sympathy
  • towards him. In the case of another person we may actually feel
  • presence. Our feeling for him does not depend upon the
  • With both these kinds of acquaintanceship we feel no urge at
  • into an aggregate of feelings arising from experiences and
  • components of our soul-life, feelings which there is no
  • experiences occur. Although there is no feeling of deep-seated
  • feel an urge to discover whether their attitude is friendly or
  • also knows the person in question and we feel we want to talk
  • if an inexplicable feeling of affection or dislike wells
  • determine the feelings we have about him. And it is these
  • feelings that count — not whether he is good-looking or
  • ugly, kindly or ill-disposed. When such feelings are emphatic
  • feelings and experiences, that we at once begin to dream
• Title: Karmic Relationships, VII: Lecture Six
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  • feeling. But just think how indeterminately our feelings
  • clarity in connection with our life of feeling. Anyone who
  • as compared with thoughts, his feelings are indeterminate,
  • lacking in definition. True, the life of feeling concerns us in
  • true. We shall feel that our thoughts, our sense-impressions
  • must somehow tally with those of others. With our feelings it
  • is different. We allow ourselves the right to feel in a more
  • intimate, more personal way. And if we compare feelings with
  • feelings from the depths of soul into the light of
  • feelings are as indeterminate as dreams. Anyone who makes the
  • definition is just as great as that of feelings. Therefore we
  • we are really awake; in our feelings we dream — even
  • during waking life. In ordinary waking life, too, our feelings
  • feeling we dream; in the activity of willing we are asleep. We
  • again. We feel that in this earthly life we are that
  • possible through inner feeling which has all the certainty of
  • in the physiognomy of a child. If we feel this deeply and
  • we shall feel that this bodily development is governed,
  • nineteenth century — have the instinctive feeling: we
  • which one is also able to feel how in the second period of life
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• Title: Karmic Relationships, VII: Lecture Seven
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  • feeling that accompanies an actual experience with the shadowy
  • feeling and also impulses of will are more and more sifted out
  • of it. However intense our feelings may have been on the
  • has become dim, more and more devoid of feeling. And even less
  • will-impulses under the impression of the moment! Feeling and
  • of our feeling, the energy of our will. And if we return to our
  • questions not with the intellect, but with feeling. And feeling
  • This question must be answered with a feeling of
  • feeling that we can have about life amounts ultimately to this
  • has brought us we must develop the feeling of thankfulness. But
  • when in all earnestness we develop the feeling of thankfulness
  • our feeling is quite different from anything associated with
  • moulded our Ego. The transition from thinking to feeling
  • belongs in fact to this vivid feeling of the shaping of
  • the realm of feeling. It is to this thankfulness and love that
  • feel the power of the events that have made us what we are.
  • us. But at all events we must undergo this feeling in order to
  • feels them more significantly than does the other. So when a
  • comes near to developing the feeling of thankfulness. People
  • be personalities about whom one has the feeling that their Ego
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• Title: Karmic Relationships, VII: Lecture Eight
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  • Ordinary consciousness can feel this difference
  • accompanied by at least a slight feeling of pleasure. The
  • feeling that he is somehow dragging the past day's experiences
  • by a slight feeling of oppression, a feeling of lifting oneself
  • course of it. The result is that a certain feeling of
  • should feel our ego and astral body moving only gradually from
  • the person concerned does not inwardly feel it to be so, for
  • feeling of being completely filled by them. To clairvoyant
  • feeling I have described a faint, admittedly a very faint,
  • into the head. The head then feels dull and heavy. The weaving
  • something of the sort will have had the feeling that from the
  • once feel drawn or the reverse, quite independently of
  • gave rise to the feeling of dislike. But there, in sleep, the
• Title: Karmic Relationships, VII: Lecture Nine
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  • relation to life between birth and death with what we must feel
  • effects of our moral attitude of thought, feeling and will; we
  • intellect, but with soul, with feeling and with love which must
  • to get more only if soul, feeling and love become forces of
  • but in his soul an Oriental still has the feeling of what was
  • Oriental who had a feeling for the spirituality in Eastern
  • working together with you. We will feel that we are with you