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Searching Rudolf Steiner Lectures by GA number (GA0239)
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    Query was: history
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Karmic Relationships, V: Lecture I
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    • previous history, but the view is that it leads back finally to the
  • Title: Karmic Relationships, V: Lecture II
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    • karmic relationships of various figures in history and in the sphere
  • Title: Karmic Relationships, V: Lecture III
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    • history — it was at the end of the 8th and beginning of the 9th
    • materialistic age of ours. Behind the scenes of world history it is
    • And so in the later course of world history these two souls who had
    • history runs its course. Haroun al Raschid makes his way across
    • when history is studied in this way does it become reality. What
    • passes over from one epoch of world history so into another does not
    • earnestly. Perceived in its outward aspect only, history is itself
  • Title: Karmic Relationships, V: Lecture IV
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    • the socialist leader. Just think what a light is shed upon world history
    • souls bear within them is carried over from epoch to epoch. History
    • But this very objectivity leads from one point in history at which a
    • study of history, people will probably be very reluctant to approach
    • obscured. When such things are investigated, a great deal in history
    • themselves have done a great deal to garble and falsify history in
    • to know Christianity not as mere history or tradition but in its
    • Recorded history, you see,
  • Title: Karmic Relationships, V: Lecture VII
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    • each has its history; culture and civilisation evolve throughout the
    • course of this history. The Sun life, the long period traversed
    • between death and a new birth, has also its history. The most
    • important event in the Earth's history is the Mystery of Golgotha,
    • and in that history we make a clear distinction between the period
    • present era. It is men themselves who make history, but we understand
    • history only if instead of abstract speculation we are able to
  • Title: Karmic Relationships, VII: Lecture Two
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    • personality in history had taken shape paramountly in the
  • Title: Karmic Relationships, VII: Lecture Three
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    • Then, for the first time, we have a true conception of history,
    • have said that ideas are at work in history and then become
    • history — say: Ideas — so much twaddle! Economic
    • conception of history.
    • reality is that what came to pass in earlier epochs of history
    • history, be it of importance or of little account. The earlier
    • observers. We perceive how earlier history is carried over into
    • later history through the instrumentality of the starry worlds
    • and the Beings of those worlds. History becomes reality only
    • disjointed ciphers. But now we begin to read from history
  • Title: Karmic Relationships, VII: Lecture Four
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    • himself, and I think that such a view of history cannot fail to
    • in a personality of outstanding importance in world-history,
    • world-history, in order that light may be shed upon things that
    • illustrate the working of karma in world-history, I wanted to
  • Title: Karmic Relationships, VII: Lecture Five
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    • certain karmic connections of personalities known in history.
    • perspective of history, light will also be shed upon
    • this much is certain: anyone who understands the history of the
    • European history. This legend came to the knowledge of the two
    • whom I had only read in history. He did not really fit into the
    • King of Italy? Look it up in history and you will find that
  • Title: Karmic Relationships, VII: Lecture Six
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    • study history in the way I have illustrated by certain
    • world-history. The primary aim of this lecture was to shed
    • conclude with a picture drawn from world-history.
    • Study of history in the future must be concerned with the
    • from one epoch into the next the impulses that work in history,
    • in the development of world-history. Let us think of the days
    • days, converged, so to speak, in him. Art, literature, history,
    • intermingled. We can perceive this development of history quite
    • could look him up in history. You would find there a strange
    • illusion than this in all world-history; no other illusion has
    • our studies of history will also be connected with matters that
    • lies hidden beneath the shroud of external history may be
    • learn to observe their own being, as well as world-history, in
  • Title: Karmic Relationships, VII: Lecture Seven
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    • across a history teacher, who was a very clever man and also
    • history ... one can learn something from him!’ — this man



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