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• Title: Karmic Relationships, V: Lecture I
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  • times man felt himself dependent on the stars as well as on the
  • scientific point of view, provides the proof in itself that
  • to which the Cosmos could have access. As long as the spleen itself
  • itself to the working forces of the Cosmos. It was to be expected,
  • form. Of this primordial wisdom itself, which existed on the Earth in
  • himself in this literature — not in the style of Deussen who
  • how to read in the world itself — not in books — when he
  • induced in himself the right attitude of soul. He knew the reality of
  • moved among Beings who were not, like himself, incarnate in flesh and
• Title: Karmic Relationships, V: Lecture II
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  • is able to read. The experience is quite clear to him; he himself is
  • of the canvas were weaving in the canvas itself, living in every
  • meet himself in the form he now bears. The impression is actually as vivid
  • as a picture can be understood by a man who is not himself a painter,
  • so these truths can be understood by one who is not himself an
  • his ether body has released itself from the astral body and from the
  • emerges as it were from himself; to begin with it is not large, but
  • Cosmos itself we prepare for our next earthly existence.
  • in the Cosmos between death and a new birth, man himself fashions and
  • description need not be detailed. A man who can sink himself in the
  • life expressed itself so radically and remarkably that he ended by
• Title: Karmic Relationships, V: Lecture III
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  • During his earthly existence, therefore, man feels himself —
  • opposite is the case: man feels himself there to be the lowest among
  • with an individual in some earthly life, I myself prepare the
  • the progress itself, it is nevertheless true that since the Mystery
  • that is connected with the name of Mohammed expresses itself more in
  • al Raschid himself — not by any means a ruler of mediocre
  • intelligence or one who merely for the sake of self glorification
  • observe the actual manifestations of karma allows himself to be
  • Baghdad itself at that time was the centre of the very widespread
  • think of Haroun al Raschid himself. If with occult sight one discerns
  • world his influence was considerable but he himself assimilated a
  • in Bacon himself.
  • earnestly. Perceived in its outward aspect only, history is itself
• Title: Karmic Relationships, V: Lecture IV
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  • Society; the conduct of these affairs must in itself
  • reveal itself in one who is preeminently a man of will. I have
  • times had been able to express itself in a quite different form from
  • of the impulses it quickened in me. This geometry teacher himself
  • him because I myself loved geometrical construction and because he
  • Whatever is connected with the feet may live itself out in a
  • this picture another associated itself — also of a man with a
  • himself. He caused wood to be brought from the Cross on which Christ
  • Jahve, the Jehovah religion, and of the Being Jahve himself? In
  • Earth. This he can no longer do of himself, but in earlier times it
  • own free will, to make of himself. But as the evolution of humanity
  • as truly and as surely as the Divine Comedy itself exists.
  • back to him, he found himself in an asylum for the homeless in
  • Steiner invariably shows himself possessed of a thoughtful, logical
• Title: Karmic Relationships, V: Lecture V
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  • himself from the grasp of the Earth; and if we cultivate Imagination,
  • death occurs the man himself is not where his corpse lies. He is
  • one with the Universe, the second aspect presents itself — the
  • with cosmic thoughts. For Imaginative vision and for the man himself
  • a man and perceive only his thoughts without seeing the man himself.
  • lose himself, together with all his earthly life, in cosmic
  • when a man can give himself up to this Inspiration, he begins, in
  • the Cosmos. He himself now becomes the Cosmos. He feels the Cosmos as
• Title: Karmic Relationships, V: Lecture VI
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  • doing he leaves a part of himself behind. We must realise more
  • following question may suggest itself to you: How does a man actually
  • presents itself in sections or phases of seven years: a first section
  • the Jupiter mysteries; and — I am myself now able to speak of
  • genesis of the world itself, and in their reflection are again active
  • itself, so that at some points there is no space. In soda water there
• Title: Karmic Relationships, V: Lecture VII
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  • Mercury is within us; indeed the Sun-sphere itself is within us, not
  • the Sun itself is our whole rhythmic system; the Sun-sphere itself,
  • man himself is much more; to him it is vouchsafed to work for his
  • Christ has no longer been in the Sun-sphere. He has united Himself
  • something spiritual within himself, it was difficult for him in the
  • Sun life to perceive the mystery of man as a world outside himself.
  • prepares human beings during earthly life itself to be able to behold
  • presents itself to us when we contemplate this work? — As we
  • looks down through the Mars-sphere and forms for himself an earthly
• Title: Karmic Relationships, VII: Lecture One
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  • clothe himself in this physical body but in it transforms his
  • itself lies the refutation of the materialistic view. If the
  • soul, making itself strongly felt in everything we experience
  • Anthroposophy is to bring these riddles which life itself
  • self-observation is essential here if a picture comparable to
  • that of death is to be obtained. This self-observation must be
  • itself but only a remains of truth, having meaning only
  • of our own thinking reveals that in itself it can no more have
  • can never herself produce them. For if Nature in herself were
  • itself, it is a manifest contradiction of the whole
  • has been abandoned by something; for by itself it could
  • some inner urge, he himself made the approach to
• Title: Karmic Relationships, VII: Lecture Two
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  • karma, gathers into himself the impulses which will bring about
  • disembodied human souls who, like himself, have passed through
  • For the moment, the fact itself will suffice.
  • a self-contained unity. The soul and the spirit too are
  • These bubbles are less dense than the water itself and you see
  • space itself is void, it is nullity.’ Nevertheless at the place
  • itself. In the Sun there is nothing like natural law, for it is
  • self-knowledge nor will they understand their own true
  • himself as he really is, in the innermost core of his being, he
  • the true self-knowledge which unfolds in this way.
  • Through deepened self-knowledge the secrets of the Sun sphere
  • of Initiation Science itself — they can of course be
  • Self-knowledge is by no means the trivial sentimentality of
  • which there is so much talk nowadays. Human self-knowledge is
  • thou would'st know thy Self,
  • Look inwards, into thine own Self.
• Title: Karmic Relationships, VII: Lecture Three
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  • in man. Thus is self-knowledge deepened, enriched and
  • too is borne onwards by man himself. But everything is
  • Beings are experienced when in the process of self-observation
  • streams in the atmosphere, discharges itself like rain on
  • self-subsisting wisdom of the Jupiter sphere. Then, when
  • selfsame sphere into very different karma. Our view of
• Title: Karmic Relationships, VII: Lecture Four
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  • historical life of humanity itself, inasmuch as every
  • himself who carries over to a later epoch and brings to
  • himself, and I think that such a view of history cannot fail to
  • Saturn sphere discloses itself. The intense concentration upon
  • himself in the realities of this spiritual life and being in
  • alternative than to avail himself of the kind of education that
  • adapt himself to the life of body and soul belonging to the
  • the Roman Catholic Church. Haeckel worked himself into such a
  • it. Only so could his fidelity to truth prove itself a potent,
  • truth revealed to self-observation — was presented in
  • transforming itself into sublime but fantastic pictures which,
• Title: Karmic Relationships, VII: Lecture Five
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  • body, dreams occur. But with rigorous self-observation let us
  • often asked myself: What if I had been a contemporary of
  • loves to steep oneself in his works and devotes part of one's
  • Such things are called ‘axioms’ because they are self-evident
  • whole setting of his life. I myself had a personal weakness, as
  • that branch he was wonderfully impressive. I myself made
  • repeated habit. A trifling habit may form itself into a picture
  • shaped itself led me back to his earlier earthly lives. And it
  • it be known that this statue was a representation of himself.
  • Apollo. Constantine pictured himself standing there aloft,
  • fashion; he allied himself with the movement for liberty in
  • a curious way, life itself brought me confirmation of this. The
  • himself again after perilous adventures. Occasionally, of
• Title: Karmic Relationships, VII: Lecture Six
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  • soul able to lead us to a kind of self-observation in which a
  • life of soul even with more or less superficial self-knowledge,
  • railway ticket. When his memory returned and he was himself
  • again, he found himself in a Casual Ward in Berlin. It was only
  • uncertain of himself such a man must be! You will realise from
  • of memories. We know nothing of the self within us if we are
  • physiognomy which reveals itself month by month, year by year
  • in which spirituality reveals itself more and more distinctly
  • development itself; and this will lead us eventually to a vista
  • of the ‘awkward’ years and this in itself indicates our
  • what expresses itself in the awkwardness, but also in very much
  • light and if we pay heed to what will reveal itself from the
  • consciousness between self-love and love of others. People know
  • well what self-love is, for every individual holds
  • himself in high esteem — of that there is no doubt!
  • Self-love is present even in those who imagine that they are
  • self-love in them. Love of others is rather more difficult to
  • but it is very often coloured by an element of self-love. We
  • connected with self-love. Nevertheless there is
  • such a thing as selfless love and it is within our reach. We
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• Title: Karmic Relationships, VII: Lecture Seven
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  • really experiences itself in a shadowy way, how it is anchored
  • I more or less identify myself. I cannot know whether
  • led, through this thankfulness itself, to recognition of the
  • through life itself, but life answers as I have indicated.
  • itself. One must never speculate about the spiritual world in
  • for enabling something to reveal itself from the spiritual
  • the course of more intimate self-observation — often with
  • — not upon all, not, for instance, upon myself, but that
  • himself into his teaching with all enthusiasm, with every fibre
  • itself with nothing but physical stars to be seen outside that
• Title: Karmic Relationships, VII: Lecture Eight
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  • When a man reflects about himself with the ordinary
  • by a slight feeling of oppression, a feeling of lifting oneself
  • the physical and etheric bodies and the process adapts itself
  • will wake although you yourself do not; your astral body under
  • individual himself was then still living in the universal All,
  • so that he can prepare himself for this through the whole
  • of what he brought upon himself in earlier earthly fives. Or he
  • does in this present fife. It will as a rule live itself out in
• Title: Karmic Relationships, VII: Lecture Nine
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  • itself the effect of something. Human life would certainly not
  • were to deceive himself that in the one life on Earth the
  • placed in the world, is himself not in a position to
  • knowledge itself is reality. And the experience of a man who
  • 1924, but is himself present through the course of the earlier
  • existence on Earth, man spiritualises himself. All
  • to project himself with a certain cosmic consciousness
  • for knowledge he must avail himself of the head. He cannot be
  • something more than pictures deceives himself. It is possible