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    Query was: think
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Karmic Relationships, V: Lecture I
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    • hardly possible for anyone immersed in modern civilisation to think
    • in the mother's body produce this state of chaos. And now think of a
  • Title: Karmic Relationships, V: Lecture II
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    • feelings. We do not think about his individual traits; our attraction
    • philosophers who give a great deal of thought to it. Just think: if
    • origin. Think of the noblest organ of all — the human
    • materialistic picture. But all inclination for materialistic thinking
    • Just think about it and you will realise that the derogatory things
  • Title: Karmic Relationships, V: Lecture III
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    • of mind and heart, of our life of soul, of our mode of thinking, in
    • thinking and our feeling signify. Here on the Earth this inner
    • We think that this is our affair and ours alone, for the truth is
    • not want to speak of that to-day. I want you to think of how
    • that our modern way of thinking — the materialistic spirit on
    • European thinking, have moulded it into forms it would not have
    • give you an example. Think of a personality like Ernst Haeckel
    • think of Haroun al Raschid himself. If with occult sight one discerns
    • strong impetus to European thinking. You may say: but what a
    • a path leading to the West. Think again of Haroun al Raschid and his
  • Title: Karmic Relationships, V: Lecture IV
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    • all the exclusiveness belonging to geometrical thinking. His mind was
    • heels, what quality of thinking characterised him in an earlier
    • incarnation. And one who observes the qualities of a man's thinking
    • whereas the gait of a man who thinks cautiously and with deliberation
    • the socialist leader. Just think what a light is shed upon world history
    • who realise the import of these things will not think it so strange
    • fault of the books!” But just think of it — Maurice
    • books of writers who think one crazy are really more bewildering
    • remain united in Anthroposophical thinking, feeling and
  • Title: Karmic Relationships, V: Lecture V
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    • destruction. Think of the forces in nature around us. They build up
  • Title: Karmic Relationships, V: Lecture VI
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    • in man by the world of the Angels. Think of the wonderful beauty of
    • has in him, according to the way he was able to think and feel and
  • Title: Karmic Relationships, V: Lecture VII
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    • to think about the Sun-sphere. At the same time I explained how,
    • aspect of Anthroposophy. I think the content of these three lectures
  • Title: Karmic Relationships, VII: Lecture One
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    • Thinking, to begin with, of this latter event, we know that
    • disintegrate. Anyone who thinks deeply enough about this
    • deeply concerned with the nature of human thinking. Thinking
    • of our own thinking reveals that in itself it can no more have
    • intrinsic reality in human thinking as there is in a corpse.
    • what is sound or false in thinking. When we discern what a
    • thoughts? It is the kind of thinking that was ours before we
    • came down into the earthly world. Abstract thinking is the
    • corpse of what was once living thinking. The thinking of
    • thinking assumes in earthly existence as the human soul and
    • phenomenon of death and so realising that our thinking is a
    • corpse compared with pre-earthly thinking, our vista of man and
    • existence. To-day they place too high a value upon thinking but
    • was of importance too. With his more egoistic thinking to-day a
    • think about pre-earthly life as he does about the life after
    • physical Moon and the Earth were still one body. When we think
    • in order to understand life in this sphere we must think of
  • Title: Karmic Relationships, VII: Lecture Two
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    • have been unthinkable to study medicine, for example, in the
    • eliminated. To understand this we must think of something that
    • for people to think of something else that is less than
    • believe as materialistic thinkers do, that physical substances
    • From this point of view let us think of the human being and his
    • Here is someone who actually thinks that all kinds of things
  • Title: Karmic Relationships, VII: Lecture Three
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    • perplexing to ordinary thinking. As we stand on the Earth
    • all the time being thrown off and replaced. Think only of your
    • Just think of this. — Seven years ago I was able, to my
    • and a new birth and think of this in conjunction with the
    • actuality. But no genuine thinker can conceive why this should
    • us think about an example such as this which has been brought
    • and exact investigation. A rigid, superficial thinker
    • Jupiter are utterly different from human beings. Think of a
    • nature. Therefore their thinking, too, is utterly different
    • from the thinking of men. The experience is shattering,
  • Title: Karmic Relationships, VII: Lecture Four
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    • himself, and I think that such a view of history cannot fail to
    • thinking, what is happening to you or through you; you are just
    • Think of Schiller's whole life, think how it comes to
    • and side by side with this, think of the deep seriousness, the
    • occurred to everyone who thinks about such matters and which
    • serious matter than people think. I mention it here in order to
  • Title: Karmic Relationships, VII: Lecture Five
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    • us think of how we meet and become acquainted with other human
    • Think of the following. — We meet other human beings and
    • think of how delightful it would have been to have lived in
    • our thinking entirely. In the spiritual world the straight way
    • be able to think of an angle if you did not walk. It is
    • his external life. We need only think of a few characteristic
  • Title: Karmic Relationships, VII: Lecture Six
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    • feeling. But just think how indeterminately our feelings
    • of thinking we are awake, completely awake; in the activity of
    • which we can remember. Think only what becomes of a man who
    • primarily in the past of our earthly life. Just think of all
    • the present. Just think what a state of confusion! How utterly
    • speak. Think of all the wonders that stream into us
    • memory. But just think how pale and indistinct are these
    • no longer able to think in the real sense; we can only think
    • twenty-second year. Just think of all that a human being
    • Think of the great difference there is in the ordinary
    • in the development of world-history. Let us think of the days
    • expression ‘ochsen’ (to ‘swot’) and I can think
    • that it has the Trinity. When we think of the Spiritual
    • was that of thinking in cold, barren abstractions, when
    • to identify this God with thinking, to deify the life of
    • thinking has an essentially altruistic tendency. In
    • Mohammed's followers, this talent for thinking about the world
    • think in pure abstractions, who want to shape the world
    • thinking of Mohammedanism gave rise to the view that it is
  • Title: Karmic Relationships, VII: Lecture Seven
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    • moulded our Ego. The transition from thinking to feeling
    • Think of someone of forty years of age: he has made his mark.
    • nothing is really known about it. And now think about this
    • as it were, through life, thinking of the Earth as enclosed in
  • Title: Karmic Relationships, VII: Lecture Eight
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    • will experience the ultimate karmic value of what he thinks or
    • what he thinks or does. But something quite different may come
    • now go further. Think, for instance, of an astral body that is
    • incarnation. Such action or thinking in the eleventh century
  • Title: Karmic Relationships, VII: Lecture Nine
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    • not often think about this; they deceive themselves about the
    • pictures of outer Nature, and anyone who thinks that he gets
    • the Breslau Group: we too will think about what we have been
    • Breslau friends too will think of those who were so glad to



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