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• Title: First Class, Vol. I: Lesson 1
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  • are members who really want to be representatives of
  • engraving. That we really identify with what emerges from the
  • arises: Why does the reality of being all around us, of which
  • real knowledge must be fathomed from what is revealed in the
  • clearly realize that everything that is not acquired in this
  • way is not real knowledge, but only pseudo-knowledge, that what
  • realize that it will only emerge from the stage of
  • really go. We must find the ways and the means — and this
  • path that leads to true, real, light-filled spiritual
  • to really grasp the spirit as spirit, not merely letting
• Title: First Class, Vol. I: Lesson 2
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  • and the sublimity of the external world, but we also realize
  • world, which in reality is the world of his own being.
  • real knowledge and insight.
  • Guardian's mouth, if he looks back upon himself, will realize
  • illusion, and the real world, should appear before our souls as
  • arbitrarily, we create what is not real. When, however, we
  • banal things which cause us to realize that life is serious and
  • possibility of really concentrating on spiritual striving and
  • friends, it would be really good for spiritual striving if all
  • anthroposophical activity have I realized that a new phase of
  • From all this you can judge how different spiritual realities
  • mirror, but as realities from the yawning abyss of being.
  • from real knowledge, firstly in our thinking. Normal human
  • things of the outside world and doesn't realize that such
  • It is perhaps depressing to realize that it is a corpse, but it
  • with feeling we never really get to the point of observing
• Title: First Class, Vol. I: Lesson 3
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  • realizes in reality by entering the spiritual world, that the
  • himself: What is true is what is seen, what is real is what is
  • by differentiating between true and false, reality and
  • between birth and death in a way that you could never really
  • and speaks to you is a real person or the semblance of one. You
  • being real or merely a dream. Just imagine what insecurity,
  • reality, is also the way the adept feels standing at the
  • important experience he has when he realizes that on the other
  • a real spiritual being, a real spiritual fact stands before you
  • semblance and reality are mixed up and to differentiate between
  • semblance and reality is problematic at first. That is
  • truth and error, between reality and illusion - independent of
  • completely new capacities for distinguishing between reality
  • this capacity to distinguish between truth and error, reality
  • live in reality. Reality accepts you as a physical reality.
  • acquire the correct feeling of your own true reality. Then you
  • error, between reality and semblance of reality.
  • that in the physical world the chair is a real chair and not
  • its reality.
  • really something which comes very close to the threshold of the
  • Maximum number of matches per file exceeded.
• Title: First Class, Vol. I: Lesson 4
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  • well, to the extent that its earnestness can really occupy our
  • such characters in real life, I would feel great antipathy
  • so in real life. At the moment when something derived from the
  • realities.
  • through the School, and that it is necessary to realize that
  • willing. Within ourselves, our corporeal “I” holds
  • able to realize that what I call the outer world is much more
  • really feels how the gods in shining garments move around the
  • raised up - if we can really feel it - and away from what mocks
• Title: First Class, Vol. I: Lesson 5
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  • two spots, a and b, are drawn]. The real human beings are all
  • the person who really stands before the Guardian of the
  • becomes clear that the light is real and must wage a hard
  • real. And then something occurs to the person which makes him
  • temptingly. And we first realize that there is something
  • realize how enticing the sunlight is, caused by the
  • realize that it is dangerous to look at the pure light and the
  • together in one, where light and darkness become realities. And
  • without light and darkness becoming realities, we will not be
  • In that realm where your thinking
  • In that realm where your thinking
  • one gradually enters the spiritual realm.
  • knowledge of the real world.
  • In that realm where your feeling
  • Once again: if one wishes to realize what exists in
  • In that realm where your will
  • man penetrate in reality, that he does not cowardly shrink back
  • from reality, that he penetrates into reality in order to unite
  • know nothing about these realities; that we can no longer do
  • In that realm where your will
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• Title: First Class, Vol. I: Lesson 6
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  • true self-knowledge. We realize that one is only human when he
  • becomes aware enough to say: In reality you are related to the
  • water elements, then we realize: as far as water is concerned,
  • can see how in reality all thinking - this is unknown to people
  • thinker you bestride the earthly realm,
  • As thinker you bestride the earthly realm,
  • if we really descend consciously, becomes a wakening in
  • realize how hard ordinary thinking is. Ordinary thinking is
  • stone hard. One really feels thinking with angles and edges
  • As thinker you bestride the earthly realm,
  • hold thoughts back from the light. We don't realize that
  • whereas in the realm of the denser elements the Ahrimanic
  • Threshold's warning and not enter this realm without having
  • Imagination, really integrates with this cosmic chemistry, it
  • be a real member of this School of spiritual life. That is the
  • those who realize that the light is there will understand the
• Title: First Class, Vol. I: Lesson 7
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  • says is really objectively true. For only when we serve the
  • which is the first experience towards the attainment of real
  • really is. 
  • and willing. In reality they are three humans: the thinking
  • boundary. (In reality it is bounded by the spirit, not as it
  • human organism's interior processes. In reality what beats in
  • all reality can be realized during the encounter with the
  • represent will, then he will realize how the heart contains the
  • head, but as a function of the heart, of the soul, we realize
  • realize then how willing, concentrated in the head, is the
  • real knowledge is to be obtained; these are the admonitions
  • A real human.
  • A real human.
  • A real human.
• Title: First Class, Vol. I: Lesson 8
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  • Goetheanum must really come from the Goetheanum. Therefore, the
  • the Christmas Conference something real has happened and for
  • School whose work is really about anthroposophy and not
  • investigate in the spiritual world, is not real knowledge. We
  • strives for real knowledge, then he must have a sense for the
  • although it is true that man must really participate in all the
  • that he will realize: In this light-filled kingdom of earth the
  • feelings I have spoken about. But then, when he really is
  • must be realized that what I am saying here can really be
  • conscious conclusion that it really is so. One comes to know
  • otherwise aware of in the human motor system, which is really
  • in, then we also realize how in this will there is a secret
• Title: First Class, Vol. I: Lesson 9
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  • empowered force, to liberate itself from its corporeality.
  • to undertake a really intimate exercise of these three
  • forces of the earth. And it is really wonderful how the growing
  • the surface you are touching. But in reality, you are
  • realize how we are continually nurtured by the essence of
  • realize and experience the spiritual in us when we elevate the
  • it really is an ascension from life through love to piety, to a
  • if it is really undergone, if we really end up being pious
  • In the realm of spirits.
  • In the realm of spirits.
  • In the realm of spirits.
• Title: First Class, Vol. II: Lesson 10
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  • lessons, which, as I have often stressed, are real
  • concerning whether or not someone is really destined by their
  • corporeality or not which determines such a great divergence
  • independently of corporeality. And this healthy common sense
  • don't even realize it.
  • work in order to eat. They do not realize that in the plants
  • or if you really want to be affected by it, in reality. Behold
  • gazing up to the star-studded heaven, we really have the
  • really enter meditating into this vision of the star-filled sky
  • that was not the case at all. In reality in ancient times the
  • impact on the person emanating from the object, but really also
  • robust sense-perceptible reality. But you are blind, you live
  • really immerse yourself in what the initiate relates with your
  • be really stimulated. It is therefore good the look deeply into
  • were hearing it, as if another being were speaking. You really
  • world really does have an awakening effect on the
  • should really be experienced as remembrance of speech and
  • The real
  • say; we realize that the speech of the Gods is
  • our soul really makes the journey back to the previous
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• Title: First Class, Vol. II: Lesson 11
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  • which real knowledge of spiritual things can be realized. Of
  • For the transition is made for meditation to really enter
  • So we have the head-organization, a real replica of the
  • circumstances. This doesn't mean that the head is really the
  • real in the second verse.
• Title: First Class, Vol. II: Lesson 12
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  • later in its true form, in its real essence, then the Guardian
  • wants something different than really standing within the
  • envisioning is only an image. It must lead to a real experience
  • Therefore more and more real indications should be given to
  • really feel it, then you have grasped something spiritual,
  • in reality, though, our senses also shine, except that while
  • line] this I-thought is a real thought. We exist in that we are
  • – although we realize that it has been before us during
  • are. So if we really wish to penetrate into our Self, into our
  • true I exists in the same realms as these beings of the higher
  • hierarchies. Therefore in entering the realm of self-knowledge
  • we must also enter the realm of the higher hierarchies. Then we
  • today if we can really evoke this inner attitude in the soul,
  • don't realize then that in esoteric life everything depends on
• Title: First Class, Vol. II: Lesson 13
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  • which is least experienced with real attention. For man
  • we are meditants and then realize that we have forgotten, we
  • And then we will really advance in what is said to us
• Title: First Class, Vol. II: Lesson 14
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  • which he develops his normal consciousness. He realizes that
  • of it. But he also realizes that he can never know himself if
  • the world which is the world of his real being. And the
  • the real gateway to the spiritual world.
  • Thus the person realizes that before he enters the kingdom of
  • should realize that these beasts are the outer reflections of
  • realize ever more that the human being must become different
  • is beyond the abyss. We will realize ever more: Here on earth
  • something of the reality of the spiritual world, he must do
  • The person will realize that two states of mind
  • can be a reality within him: the one on this side
  • realm beyond the threshold. The Guardian warns us that this
  • the spirit-realm.
  • to reality if correctly spoken in the spirit. The
  • in the physical realm, may not be brought over into the
  • spirit-realm. In the spirit-realm all that is spoken must
  • You must understand, my dear friends, the reality that this
  • being. It is distinctive. And this distinctiveness is really
  • My life solidifies it, so I transfer it to the spirit-realm.
• Title: First Class, Vol. II: Lesson 15
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  • real knowledge we approach the abyss which opens between the
  • the world from which we really originate, appears to us at
  • Every night when we sleep we find ourselves in the realm to
  • humanity; we are really within it, that must be emphasized.
  • But we may only consciously enter this realm in full
  • being we meet if we have the earnest, real will to look into
  • thepath over the abyss into the realm of
  • the abyss into the realm which at first is dark to us.
  • As long as we are here, in the realm in which we did
  • spiritual world; when we come back we should live as real
  • spirit realm.
  • answers in us as though we wished to transfer to the realm of
  • can really make the spiritual element our own.
  • enables us to be human beings within the earthly realm.
  • realize that we are among these beings of the higher
  • Angeloi really live in them. And when we feel with our senses
  • so that we can stand in the realm of nature, but also in the
  • realm of spirit, and realize our Self from both sides of
  • reality: from the side of nature and from the side of the
• Title: First Class, Vol. II: Lesson 16
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  • at  the Goetheanum. Thus through the School a real
  • Furthermore, in order that the School really be
  • spiritual world in which our real self originated.
• Title: First Class, Vol. II: Lesson 17
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  • In reality rays are not physical. In reality it is the spirit
  • us, what they had previously been given from the realm of the
  • heavenly conversation. But soon we realize that it is not
• Title: First Class, Vol. II: Lesson 18
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  • And now we realize that spirit, in which we now
  • Nothingness. For in their reality all beings are only present in
  • From the realm of radiance, dominion, acting, the
  • Now we realize what acts and weaves in human thinking: the
  • we experience true reality. And only when we possess this
  • reality, do we also know what really surrounds us between birth
  • and death is the reality of what we experience between death and
  • the spiritual world into which he enters if he realizes that when
  • finds himself in the reality of the spiritual worlds, within the
  • heard through initiation-science from the realm of the heights.
• Title: First Class, Vol. II: Lesson 19
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  • of all real, true cosmic knowledge.
  • realm where the choruses of the different hierarchies
  • Dynamis, Kyriotetes in chorus from their realm:
  • From the realm of the first hierarchy comes the answer:
  • enter the esoteric realm, we should first feel that the
  • which resounds from that other worldly reality. What our
  • am” does not come from us in the earthly realm, that
  • first enter the realm of the Seraphim, Cherubim and
  • Here in the earthly realm it is illusion.
  • the realm of the first hierarchy:
  • knows itself to be in the realm of Spirit-Word borne by the
  • Again the answer comes to us from the realm of
  • knows itself to be in the realm of the Spirit-Word borne by
  • Again from the realm of the first hierarchy
  • From the realm of the first hierarchy:
  • realm of the Spirit-Word borne by the Seraphim, Cherubim,
  • From the realm of the first hierarchy:
  • realm of illusion, of maya, which led us to the Guardian of
  • self-knowledge over to the spiritual realm, and allowed us
  • We were in the realm of the Seraphim,
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• Title: First Class Lessons: Lesson XX (recapitulation)
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  • they must be realized with utmost earnestness. In this way,
  • real messages from the spiritual world, as truly Michael-words,
  • our true humanity flows. To really understand these words means
  • realize it — his soul-senses have not opened. He doesn't
  • realize that he lives and acts among spiritual beings and
  • existence in the realms of night-cloaked, black darkness; that
  • realm of sensory light and it becomes light for us there, where
  • must first recognize this before we can become aware, in real
  • Then Michael leads us to the real Rosicrucian School, which
• Title: First Class Lessons: Lesson XXI (recapitulation)
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  • unreal. What is then this thinking?
  • must place what this thinking really is before our souls in
  • with maya-reality, we cannot cross.
  • Selfhood being, that is, our true, real being, hides itself in
  • movement must be based on reality from now on. And this
  • statement begins with the permission as a real fact, not as a
  • we are in an earnest occult School, in the real School of
• Title: First Class Lessons: Lesson XXII (recapitulation)
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  • “O man, know thyself” is to be realized.
  • actual self. Behind us is the glowing, sunlit physical reality,
  • That we have entered in reality is expressed in that we first
  • not achieve real knowledge if we do not rise up to the cosmic
  • forces of the cosmos. The realm of cosmic circling distance is
  • make free above, into the cosmic realms. Everywhere —
  • In that realm, where your thinking
  • In that realm, where your feeling would
  • about the third realm, where the will originates, the Guardian
  • In that realm, where your will
• Title: First Class Lessons: Lesson XXIII (recapitulation)
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  • dark powers in the realm from which the force of our thinking
  • look up to that realm from which our thinking comes, where
  • realm which reaches out into the horizontal, into the cosmic
  • the realm of the earth and of gravity from which the force of
  • the spiritual world if he wants to be a real seeker after
  • clear to us that our real being is not revealed by all of
  • border of the dark realm, into which we must go so that there
  • In that realm, where your thinking
  • In that realm, where your feeling would
  • In that realm where your will
  • In that realm where your thinking
  • In that realm, where your feeling would
  • In that realm, where your will
  • path to conscious unification of our corporeality with the
  • elements. And in different degrees our corporeality is one with
  • verses, through which we can unite our corporeality with the
  • with this real act.
• Title: First Class Lessons: Lesson XXIV (recapitulation)
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  • shines and speaks from the realm of the stars — to the
  • lies before us as a corpse. Thus, we approach the reality of
  • our thinking when we become aware of its deadness, and realize
  • first representative of Michael, for the real leader of this
  • As thinker you bestride the earthly realm,
  • realize that our thinking is at first animal-like. We must
  • really grasp our willing.
  • As thinker you bestride the earthly realm,
  • otherwise a boundary in order to enter the realm of spirit.
  • can work in us with their force and really bring our I downward
  • true self-hood So we must realize that if we only concentrate
  • sense real being in godly permeated willing.
  • the spiritual realm, which, however, appears before the human
  • occult school that a real action precedes something like this.
• Title: First Class Lessons: Lesson XXV (recapitulation)
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  • the truth is that we are only really awake in our thoughts.
  • corporeality as beneficent fire. What brings the will to
  • world, from the world of physical reality in which we are
  • reality passes through the will into the thoughts. Then the
  • interweaving reality in wisdom. The Guardian of the Threshold's
  • now let us again consider — for all real development
  • they must be burned. We must really observe the occult rules.
• Title: First Class Lessons: Lesson XXVI (recapitulation)
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  • anthroposophical esoteric life, to create real esoteric life,
  • reality occurs in the spiritual world itself. Therefore, this
  • utmost earnestness. It is really necessary, my dear sisters and
  • for what really flows through the anthroposophical movement,
  • to really be a worthy representative of the anthroposophical
  • which is more real, for it is really the case that when most of
  • the person over there more real than thinking, for thinking is
  • illusion, whereas feeling is half reality - we see the person's
  • And then the real spiritual human being appears to us, who in
  • much more real than merely semblance of light.)
  • we will realize that at the moment we are brought into physical
  • it is firm, we realize how thinking, the source of willing in
  • thinking. We observe human will transformed into its reality